Historians have long wondered at the improbable rise of the Attalids of Pergamon after 188 BCE. The Roman-brokered Settlement of Apameia offered a new map – a brittle framework for sovereignty in Anatolia and the eastern Aegean. What allowed the Attalids to make this map a reality? This uniquely comprehensive study of the political economy of the kingdom rethinks the impact of Attalid imperialism on the Greek polis and the multicultural character of the dynasty's notorious propaganda. By synthesizing new findings in epigraphy, archaeology, and numismatics, it shows the kingdom for the first time from the inside. The Pergamene way of ruling was a distinctively non-coercive and efficient means of taxing and winning loyalty. Royal tax collectors collaborated with city and village officials on budgets and minting, while the kings utterly transformed the civic space of the gymnasium. This title is also available as Open Access on Cambridge Core.

This book is the first full-length study to be dedicated to the political economy of the Attalid kingdom of Pergamon, focusing in particular on its financial administration, international relations, and the functioning of the state.

The Hellenistic period—the nearly three centuries between the death of Alexander the Great, in 323 B.C., and the suicide of the Egyptian queen Kleopatra VII (the famous "Cleopatra"), in 30 B.C.—is one of the most complex and exciting epochs of ancient Greek art. The unprecedented geographic sweep of Alexander's conquests changed the face of the ancient world forever, forging diverse cultural connections and exposing Greek artists to a host of new influences and artistic styles. This beautifully illustrated volume examines the rich diversity of art forms that arose through the patronage of the royal courts of the Hellenistic kingdoms, placing special emphasis on Pergamon, capital of the Attalid dynasty, which ruled over large parts of Asia Minor. With its long history of German-led excavations, Pergamon provides a superb paradigm of a Hellenistic capital, appointed with important civic institutions—a great library, theater, gymnasium, temples, and healing center—that we recognize today as central features of modern urban life. The military triumphs of Alexander and his successors led to the expansion of Greek culture out from the traditional Greek heartland to the Indus River Valley in the east and as far west as the Strait of Gibraltar. These newly established Hellenistic kingdoms concentrated wealth and power, resulting in an unparalleled burst of creativity in all the arts, from architecture and sculpture to seal engraving and glass production. Pergamon and the Hellenistic Kingdoms of the Ancient World brings together the insights of a team of internationally renowned scholars, who reveal how the art of Classical Greece was transformed during this period, melding with predominantly Eastern cultural traditions to yield new standards and conventions in taste and style.

Examines what regional mythologies reveal about the social and cultural orientation and identity of Caria in antiquity.

The Kingdom of Pergamum emerged from the great period of instability which followed the death of Alexander the Great. Over the next century Pergamum was to become one of the wealthiest states in the eastern Mediterranean. The state of Pergamum was incorporated into the Roman Empire between 133/129 BCE and it eventually became Rome's wealthiest province. The whole of Asia Minor suffered in the civil wars which ended the Roman Republic, and Pergamum did not escape the exactions demanded of the Greek cities by Pompey, Caesar and Antony. In the subsequent peace, ushered in by Augustus, Pergamum regained its prosperity and became one of the cultural centres of the Roman Empire. Its ruling dynasty - the Attalids - were patrons of the arts and while in power were responsible for the remarkable embellishment of their capital at Pergamum. Other more ancient cities such as Ephesus and Miletus also benefited from their government. This volume surveys Pergamum's history from the late Third Century BCE to the Second Century CE.

This work critiques studies of the peoples of Anatolia that overestimate the importance of regional ethnic identities and explain cultural change via Hellenization, instead highlighting local forms of belonging and non-binary views of cultural dynamics.