First published in 2006. Feudalism is normally associated with eighteenth-century France only in its more bizarre survivals, as in The Marriage of Figaro, when his seigneur claims the rights to spend the first night with the bride. If feudalism menat no more in the eighteenth century than a few quaint customs that could tickle an audence at the Comedie Francaise, why did French writers attack it so furiously? The author suggests that contemporary writers saw remnants of the feudal regime as important less in themselves, than as symbols of an attitude of mind which the 'enlightened' among them would no longer tolerate. Instead of representing the ideas of the eighteenth century through the eyes of a few outstanding writers, Dr Mackrell has tried to reconstitute the intellectual climate of the ancien regime from the works of largely unknown historians, jurists, economists and others. In this way he illuminates the rich texture of eighteenth-century French thought, without which the ideas of Voltaire, Montesquieu and even Rousseau lose much of their meaning. This study breathes life into the fierce controversies that shook the Age of Reason long before the outbreak of Revolution.

This book, the final installment of a two-volume history of French lordship, examines the role of lordship in old regime society, the internal structures and administration of lordship - including the seigneurial dues, domain-farms, forests and common lands, and serfdom - and seigneurial justice. In addition, the book reviews the regional patterns of lordship, and concludes with an examination of lordship from 1770 to 1789, the years immediately preceding the French Revolution.

In this book, a group of prominent French historians shows why the nobility remains a vital topic for understanding France's past. The contributors to this volume incorporate the important lessons of Chaussinand-Nogaret's revisionism but also reexamine the assumptions on which that revisionism was based.

Historians have long been fascinated by the nobility in pre-Revolutionary France. What difference did nobles make in French society? What role did they play in the coming of the Revolution? In this book, a group of prominent French historians shows why the nobility remains a vital topic for understanding France’s past. The French Nobility in the Eighteenth Century appears some thirty years after the publication of the most sweeping and influential “revisionist” assessment of the French nobility, Guy Chaussinand-Nogaret’s La noblesse au dix-huitième siècle. The contributors to this volume incorporate the important lessons of Chaussinand-Nogaret’s revisionism but also reexamine the assumptions on which that revisionism was based. At the same time, they consider what has been gained or lost through the adoption of new methods of inquiry in the intervening years. Where, in other words, should the nobility fit into the twenty-first century’s narrative about eighteenth-century France? The French Nobility in the Eighteenth Century will interest not only specialists of the eighteenth century, the French Revolution, and modern European history but also those concerned with the differences in, and the developing tensions between, the methods of social and cultural history. In addition to the editor, the contributors are Rafe Blaufarb, Gail Bossenga, Mita Choudhury, Jonathan Dewald, Doina Pasca Harsanyi, Thomas E. Kaiser, Michael Kwass, Robert M. Schwartz, John Shovlin, and Johnson Kent Wright.

Suspicious of the French monarchy, and scornful of the new elites that served it, Henri de Boulainvilliers (1658–1722) has been considered one of the Old Regime's paradigmatic aristocratic reactionaries, a founder of modern racist theory. Some scholars, however, have admired his "constitutionalism" and judged him a progenitor of an enlightened aristocratic liberalism now commonly held to have been a major force in shaping the ideology of the French Revolution. In a close contextual study of the writings of this enigmatic, pivotal thinker, Harold A. Ellis persuasively rethinks both images of Boulainvilliers, finding him a controversialist who interpreted French history as a self-consciously political writer seeking to address an emergent political public.

This volume brings together the papers presented at a conference entitled 'Experiencing the Garden in the Eighteenth Century', held at the Institute of Romance Studies, Senate House, University of London on 13 March 2004. Speakers came from Europe, the United States and New Zealand, and each gave a very different perspective on the eighteenth-century landscape garden in England, France and elsewhere in Europe. The papers focused on the theme of experience, an especially important aspect of eighteenth-century garden design. Landscape gardens were created for visitors to move through on a journey from one place to the next: the garden would not be seen all at once, but would be experienced as a story unfolding. The visitor would follow a circuit around the garden, moving from light to shade, being given suggestive prompts with statues, temples and viewpoints, as if on a sensory, emotional and intellectual journey.