Atlantis was first introduced by the Greek philosopher Plato in two "dialogues" he wrote in the fourth century B.C. His tale of a great empire that sank beneath the waves -- a tale that Plato never even finished -- has sparked thousands of years of debate over whether Atlantis really existed. But did Plato mean his tale as history, or just as a parable to help illustrate his philosophy? In "The Atlantis Dialogue," you'll find everything Plato said about Atlantis, in the context he intended. Now you can read and judge for yourself! //////////////////////////////////////// "An easy read . . . Provides a good starting point for anyone wanting to learn more about the Atlantis myth." -- Judy Justice, Midwest Book Review, Mar. 2002 (Reviewer's Choice) //////////////////////////////////////// SAMPLE CRITIAS: Consider then, Socrates, if this narrative is suited to the purpose, or whether we should seek for some other instead. SOCRATES: And what other, Critias, can we find that will be better than this, which is natural and suitable to the festival of the goddess, and has the very great advantage of being a fact and not a fiction? How or where shall we find another if we abandon this? We cannot, and therefore you must tell the tale, and good luck to you; and I in return for my yesterday's discourse will now rest and be a listener. CRITIAS: Let me begin by observing first of all, that nine thousand was the sum of years which had elapsed since the war which was said to have taken place between those who dwelt outside the pillars of Heracles and all who dwelt within them; this war I am going to describe. Of the combatants on the one side, the city of Athens was reported to have been the leader and to have fought out the war; the combatants on the other side were commanded by the kings of Atlantis, which, as I was saying, was an island greater in extent than Libya and Asia, and when afterwards sunk by an earthquake, became an impassable barrier of mud to voyagers sailing from hence to any part of the ocean. The progress of the history will unfold the various nations of barbarians and families of Hellenes which then existed, as they successively appear on the scene; but I must describe first of all Athenians of that day, and their enemies who fought with them, and then the respective powers and governments of the two kingdoms.

The legend of Atlantis -- you've heard about it, read about it, watched it on large and small screens. Now go straight to the source! Atlantis was first introduced by the Greek philosopher Plato in two "dialogues" he wrote in the fourth century B.C. His tale of a great empire that sank beneath the waves has generated countless books, dramatic adaptations, archeological expeditions, and more. It has also sparked thousands of years of debate and speculation. Did Plato mean his tale as ancient history, or just as a parable to help illustrate his philosophy? Why did he break it off in the middle, never completing our sole primary account of this "lost" civilization? And why did Aristotle, Plato's student, once say of Atlantis, "He who invented it also destroyed it."? In "The Atlantis Dialogue," you'll find everything Plato wrote about Atlantis, in the context he intended. Now you can read it and judge for yourself! //////////////////////////////////////// "The perfect reference for that lost civilization . . . This book has been the basis of much of my writings on Atlantis. Plato is probably the only true source of Atlantean history we have available today, and I highly recommend this text. It is accurate, concise, and understandable. Anyone who is a fan or student of Atlantis or history should, no, must have this book in their library." -- Sharon D. Anderson, author, "Atlantis: The Final Days" "An easy read . . . Provides a good starting point for anyone wanting to learn more about the Atlantis myth." -- Judy Justice, Midwest Book Review, Mar. 2002 (Reviewer’s Choice) //////////////////////////////////////// SAMPLE CRITIAS: Consider then, Socrates, if this narrative is suited to the purpose, or whether we should seek for some other instead. SOCRATES: And what other, Critias, can we find that will be better than this, which is natural and suitable to the festival of the goddess, and has the very great advantage of being a fact and not a fiction? How or where shall we find another if we abandon this? We cannot, and therefore you must tell the tale, and good luck to you; and I in return for my yesterday's discourse will now rest and be a listener. CRITIAS: Let me begin by observing first of all, that nine thousand was the sum of years which had elapsed since the war which was said to have taken place between those who dwelt outside the pillars of Heracles and all who dwelt within them; this war I am going to describe. Of the combatants on the one side, the city of Athens was reported to have been the leader and to have fought out the war; the combatants on the other side were commanded by the kings of Atlantis, which, as I was saying, was an island greater in extent than Libya and Asia, and when afterwards sunk by an earthquake, became an impassable barrier of mud to voyagers sailing from hence to any part of the ocean. The progress of the history will unfold the various nations of barbarians and families of Hellenes which then existed, as they successively appear on the scene; but I must describe first of all Athenians of that day, and their enemies who fought with them, and then the respective powers and governments of the two kingdoms.

Timaeus and Critias is a Socratic dialogue in two parts. A response to an account of an ideal state told by Socrates, it begins with Timaeus’s theoretical exposition of the cosmos and his story describing the creation of the universe, from its very beginning to the coming of man. Timaeus introduces the idea of a creator God and speculates on the structure and composition of the physical world. Critias, the second part of Plato’s dialogue, comprises an account of the rise and fall of Atlantis, an ancient, mighty and prosperous empire ruled by the descendents of Poseidon, which ultimately sank into the sea.

Originally published in 1980; Greek text retained from earlier edition, commentary updated, with new English translation and introduction.

Plato's Timaeus is one of the most influential and challenging works of ancient philosophy to have come down to us. Sarah Broadie's rich and compelling study proposes new interpretations of major elements of the Timaeus, including the separate Demiurge, the cosmic 'beginning', the 'second mixing', the Receptacle and the Atlantis story. Broadie shows how Plato deploys the mythic themes of the Timaeus to convey fundamental philosophical insights and examines the profoundly differing methods of interpretation which have been brought to bear on the work. Her book is for everyone interested in Ancient Greek philosophy, cosmology and mythology, whether classicists, philosophers, historians of ideas or historians of science. It offers new findings to scholars familiar with the material, but it is also a clear and reliable resource for anyone coming to it for the first time.

A handbook of Atlantean information for general readers and specialists alike! This is an invaluable, one-of-a-kind reference. Unlike most other books on the subject, The Atlantis Encyclopedia offers fewer theories and more facts. Although it does not set out to prove the sunken capital actually existed, The Atlantis Encyclopedia musters so much evidence on its behalf, even skeptics may conclude that there must be at least something factual behind such an enduring, indeed global legend. You'll learn: What was Atlantis? Where was it located? How long ago did it flourish? How was it destroyed? What became of its survivors? Have any remains of Atlantis ever been found? Will Atlantis ever be found? Did Atlantis have any impact on America?