A collection of surviving state funeral orations from Athens (Thucydides, Gorgias, Lysias, Demosthenes, Hypereides and Plato's 'Menexenus'). The translations include introductions and notes, as well as literary and historical commentary.

"In The Invention of Athens, her first book, Nicole Loraux launched her exploration of Greek - and more particularly Athenian - self-representations: in this case, through the funeral oration. Coordinating past, present, and future generations, the funeral oration emerges in Loraux's account as the state institution and genre through which official memory is performed, cultivated, and transmitted. In her anatomy of the institution and genre of the epitaphics, Loraux illuminates the politics, myths, and gendered discourses and institutions of Antiquity. Loraux shows us again and again how the field of representation, particularly as it emerges in a democratic terrain, is the field of contest. Loraux's work was always concerned with the politics of memory - What shall be remembered? And how? And by whom? And for whom? - the way in which the city represents itself, how it constitutes itself, how it remembers and members itself are among Loraux's central preoccupations, and she makes them ours."--BOOK JACKET.

Thucydides, Pericles, and the Idea of Athens in the Peloponnesian War is the first comprehensive study of Thucydides' presentation of Pericles' radical redefinition of the city of Athens during the Peloponnesian War. Martha Taylor argues that Thucydides subtly critiques Pericles' vision of Athens as a city divorced from the territory of Attica and focused, instead, on the sea and the empire. Thucydides shows that Pericles' reconceputalization of the city led the Athenians both to Melos and to Sicily. Toward the end of his work, Thucydides demonstrates that flexible thinking about the city exacerbated the Athenians' civil war. Providing a thorough critique and analysis of Thucydides' neglected book 8, Taylor shows that Thucydides praises political compromise centered around the traditional city in Attica. In doing so, he implicitly censures both Pericles and the Athenian imperial project itself.

A fresh examination of a marginalized women's festival that influenced Athenian art, drama, philosophy, and public institutions.

This is the tenth volume in the Oratory of Classical Greece. This series presents all of the surviving speeches from the late fifth and fourth centuries BC in new translations prepared by classical scholars who are at the forefront of the discipline. These translations are especially designed for the needs and interests of today's undergraduates, Greekless scholars in other disciplines, and the general public. Classical oratory is an invaluable resource for the study of ancient Greek life and culture. The speeches offer evidence on Greek moral views, social and economic conditions, political and social ideology, law and legal procedure, and other aspects of Athenian culture that have recently been attracting particular interest: women and family life, slavery, and religion, to name just a few. Demosthenes is regarded as the greatest orator of classical antiquity. This volume contains his Funeral Oration (Speech 60) for those who died in the Battle of Chaeronea in 338 BC, in which Philip of Macedonia secured his dominance over Greece, as well as the so-called Erotic Essay (Speech 61), a rhetorical exercise in which the speaker eulogizes the youth Epicrates for his looks and physical prowess and encourages him to study philosophy in order to become a virtuous and morally upright citizen. The volume also includes fifty-six prologues (the openings to political speeches to the Athenian Assembly) and six letters apparently written during the orator's exile from Athens. Because so little literature survives from the 330s and 320s BC, these works provide valuable insights into Athenian culture and politics of that era.