*Includes pictures *Discusses Assyrian military tactics, religious practices, and more *Includes ancient Assyrian accounts documenting their military campaigns and more *Includes a bibliography for further reading "I fought daily, without interruption against Taharqa, King of Egypt and Ethiopia, the one accursed by all the great gods. Five times I hit him with the point of my arrows inflicting wounds from which he should not recover, and then I laid siege to Memphis his royal residence, and conquered it in half a day by means of mines, breaches and assault ladders." - Esarhaddon "I captured 46 towns...by consolidating ramps to bring up battering rams, by infantry attacks, mines, breaches and siege engines." - Sennacherib When scholars study the history of the ancient Near East, several wars that had extremely brutal consequences (at least by modern standards) often stand out. Forced removal of entire populations, sieges that decimated entire cities, and wanton destruction of property were all tactics used by the various peoples of the ancient Near East against each other, but the Assyrians were the first people to make war a science. When the Assyrians are mentioned, images of war and brutality are among the first that come to mind, despite the fact that their culture prospered for nearly 2,000 years. Like a number of ancient individuals and empires in that region, the negative perception of ancient Assyrian culture was passed down through Biblical accounts, and regardless of the accuracy of the Bible's depiction of certain events, the Assyrians clearly played the role of adversary for the Israelites. Indeed, Assyria (Biblical Shinar) and the Assyrian people played an important role in many books of the Old Testament and are first mentioned in the book of Genesis: "And the beginning of his kingdom was Babel and Erech, and Akkad, and Calneh, in the land of Shinar. Out of that land went forth Ashur and built Nineveh and the city Rehoboth and Kallah." (Gen. 10:10-11). Although the Biblical accounts of the Assyrians are among the most interesting and are often corroborated with other historical sources, the Assyrians were much more than just the enemies of the Israelites and brutal thugs. A historical survey of ancient Assyrian culture reveals that although they were the supreme warriors of their time, they were also excellent merchants, diplomats, and highly literate people who recorded their history and religious rituals and ideology in great detail. The Assyrians, like their other neighbors in Mesopotamia, were literate and developed their own dialect of the Akkadian language that they used to write tens of thousands of documents in the cuneiform script (Kuhrt 2010, 1:84). Furthermore, the Assyrians prospered for so long that their culture is often broken down by historians into the "Old", "Middle", and "Neo" Assyrian periods, even though the Assyrians themselves viewed their history as a long succession of rulers from an archaic period until the collapse of the neo-Assyrian Empire in the 7th century BCE. In fact, the current divisions have been made by modern scholars based on linguistic changes, not on political dynasties (van de Mieroop 2007, 179). The Assyrians: The History of the Most Prominent Empire of the Ancient Near East traces the history and legacy of Assyria across several millennia. Along with pictures of important people, places, and events, you will learn about the history of the Assyrians like never before, in no time at all.

Drawing on 30 years of scholarship, this is a unique, richly illustrated history of the Ancient Assyrian Army and Empire. For the greater part of the period from the end of the 10th century to the 7th century BC, the Ancient Near East was dominated by the dynamic military power of Assyria. This book examines the empire that is now acknowledged as the first 'world' empire, and thus progenitor of all others. Fully illustrated in colour throughout, with photographs of artefacts, drawings and maps, it focuses on the Assyrian Army, the instrument that secured such immense conquests, now regarded by historians as being the most effective of pre-classical times. It was not only responsible for the creation of history's first independent cavalry arm, but also for the development of siege weapons later used by both Greece and Rome. There is a great deal of visual evidence showing how this army evolved over three centuries. During the rediscovery and excavation of the Assyrian civilisation in the mid-19th century, many wall reliefs and artefacts were recovered, and the enormous amount of research carried out by Assyriologists since that time has revealed the immense impact of the Assyrian Empire on history. Such has been the scale of archaeological discovery in more recent years that it is now possible to give the actual names of chariot/cavalry unit commanders. Drawing on this rich scholarship, and utilising the fantastic collections of museums around the world, Mark Healy presents a unique new history of this fascinating army and empire.

Examining the relationship between the Iraqi state under the Baʿth regime and the Assyrians, a Christian ethno-religious group, Benjamen looks at the role of minorities and identity in twentieth-century Iraqi political and cultural history, based on new sources and bilingual voices for a nuanced and focused historical exploration.

Though the Christians of Iraq trace their origin to the ancient Assyrians, some Western writers have expressed doubt about such a possibility, because history books make no mention about what happened to the ancient Assyrians, after their 612 BC defeat by the Babylonians and the Medians. This has led to the mistaken assumption that they were defeated into extinction. Contrary to the popular belief, ancient Assyrians survived their 612 BC defeat, and their descendants continued into the Christian era. As Assyrialogist H.W.F. Saggs puts it: "The destruction of the Assyrian empire did not wipe out its population. They were predominantly peasant farmers, and since Assyria contains some of the best wheat land in the Near East, descendants of the Assyrian peasants would, as opportunity permitted, build new villages over the old cities and carry on with agricultural life, remembering traditions of the former cities. After seven or eight centuries and various vicissitudes, these people became Christians." Other Assyrialogists such as Simo Parpola, Robert D. Diggs, Giorgi Tsereteli, and Iranologists like Richard Nelson Frye have come to the same conclusion. Assyrians Beyond the Fall of Nineveh presents historical and Archaeological evidences to document these facts. It provides information about the survival of the ancient Assyrians after their fall, in the cities of Ashur, Hatra, Nineveh, Harran, and other places. Evidences suggest that some aspects of the ancient Assyrians religion and culture survived into the Christian era among their descendants. The 2nd part of the book deals with the history of the Christians of Iraq, who consider themselves descendants of the ancient Assyrians, but since the 2003 invasion of that country by the United States, they have been subjected to various forms of persecutions, by the Islamists. Assyrians Beyond the Fall of Nineveh describes their extreme suffering, heroism, and achievements.

Many scholars, in the U.S. and elsewhere, have decried the racism and "Orientalism" that characterizes much Western writing on the Middle East. Such writings conflate different peoples and nations, and movements within such peoples and nations, into unitary and malevolent hordes, uncivilized reservoirs of danger, while ignoring or downplaying analogous tendencies towards conformity or barbarism in other regions, including the West. Assyrians in particular suffer from Old Testament and pop culture references to their barbarity and cruelty, which ignore or downplay massacres or torture by the Judeans, Greeks, and Romans who are celebrated by history as ancestors of the West. This work, through its rich depictions of tribal and religious diversity within Mesopotamia, may help serve as a corrective to this tendency of contemporary writing on the Middle East and the Assyrians in particular. Furthermore, Aboona's work also steps away from the age-old oversimplified rubric of an "Arab Muslim" Middle East, and into the cultural mosaic that is more representative of the region. In this book, author Hirmis Aboona presents compelling research from numerous primary sources in English, Arabic, and Syriac on the ancient origins, modern struggles, and distinctive culture of the Assyrian tribes living in northern Mesopotamia, from the plains of Nineveh north and east to southeastern Anatolia and the Lake Urmia region. Among other findings, this book debunks the tendency of modern scholars to question the continuity of the Assyrian identity to the modern day by confirming that the Assyrians of northern Mesopotamia told some of the earliest English and American visitors to the region that they descended from the ancient Assyrians and that their churches and identity predated the Arab conquest. It details how the Assyrian tribes of the mountain dioceses of the "Nestorian" Church of the East maintained a surprising degree of independence until the Ottoman governor of Mosul authorized Kurdish militia to attack and subjugate or evict them. Assyrians, Kurds, and Ottomans is a work that will be of great interest and use to scholars of history, Middle Eastern studies, international relations, and anthropology.

Some scholars have doubted or denied the continuity of the Assyrian people from the times of empire to the present time. This work, based on a scientific analysis, sheds light on the subject, and demonstrates the continuous existence of the Assyrian people. Assyria, (northern Iraq), was a state grouped about the heavily fortified city of Ashur, on the middle of the Tigris River. Assyrians had become civilized in the third millennium BC, under the impetus of Mesopotamian development. They created the first empire known to history that was run by an empire administration. The empire created by Sargon Sharukin, much earlier in the third millennium, did not have an administration to hold it together. Toward the close of the Bronze Age (1700-1200 BC), Assyria had expanded westward to the middle of the Euphrates River, and in the south they held Babylon temporarily. Tiglat-Pileser I (1114-1076), extended Assyrian rule to the Mediterranean. But, Adadnirari II (911-891 BC) may be called the father of Assyrian imperial administration. Empire building was a necessity of economic development, which was based on the technological advances caused by the introduction of iron and the alphabet. International trade was necessary for the growth of industry and manufacture, and the Assyrians became the tools to carry out this historic economic necessity. The Assyrian army was the first army to use iron arms. The Assyrian Empire was defeated, in 612 BC, by an alliance of Medes (an Iranian people), Persians (Iran), Babylonians, and Cythians. Since then, Assyria has been governed by Persians, Greeks, Arabs and Turks. The Assyrians were the first non-Jewish people to accept Christianity, and since then, Christianity has become their identity. They burned all their ancient books that reminded them of their pagan kings. Thus, with time, a dark cloud was cast over their memories that separated them from their glorious past. But, now and then, there were sparks from the remote past that testified to the persistence of memory. Only recently has the full national awareness been restored. There are, still, scholars who doubt or deny any link between the ancient and the Modern Assyrians. They argue that the Assyrians were all massacred during the destruction of their empire. This book sets out to demonstrate that the Assyrians were not all massacred during the destruction of their country in 612 BC, and that they emerged as a Christian people in Assyria (northern Iraq) and the neighboring countries.

An extraordinary historical epic of love and war in ancient Assyria during a time of dreadful omens, tortures, invasions, and a bloody civil war, from the bestselling author of Chain Reaction.