As a revival in Owen studies and reprints has taken place, this much-needed Companion by an international group of leading scholars, helpfully explores key questions related to Owen's method, theology and pastoral practice. Examining his thought through such topics as his epic work on the Holy Spirit, his developed view of faith and reason, and his contribution to the place of toleration, this book offers an authoritative exploration of Britain's greatest theologians.

Ryan McGraw presents an introduction of historic Reformed orthodoxy (1560–1790) and its research methodology. This book establishes the tools needed to study Reformed scholasticism and its potential benefits to the church today by describing the nature of Reformed scholasticism and outlining the research methodology, the nature and the character of this branch of theology, and providing a retrospective view on the contemporary appropriations. McGraw discusses the proper use of primary and secondary sources and offers instructions on how to write historical theology. Each chapter draws extensive examples from primary source evidence, published books and articles in this field; as well as engaging with a wide range of ancient and medieval sources. This volume is an excellent guide for students as it teaches them how to identify primary and secondary sources, suggests good links and tips for learning Latin; and provides an overview of the most important figures in the period.

Carl Trueman analyses the theology of the great Puritan theologian, John Owen, paying particular attention to his vigorous trinitarianism. To understand Owen, we need to see him as a seventeenth-century representative of the Western trinitarian and anti-Pelagian tradition. Trueman demonstrates how Owen used the theological insights of patristic, medieval, and Reformation theologians to meet the challenges posed to Reformed Orthodoxy by his contemporaries. A picture emerges of a theologian whose thought represented a critical reappropriation of aspects of the Western tradition for the purpose of developing a systematic restatement of Reformed theology capable of withstanding the assaults of both the subtly heterodox and the openly heretical. Table of Contents: 1. Owen in Context 2. The Principles of Theology 3. The Doctrine of God 4. The Person and Work of Christ 5. The Nature of Satisfaction 6. The Man Who Wasn't There Appendix One: The Role of Aristotelian Teleology in Owen's Doctrine of Atonement Appendix Two: Owen, Baxter, and the Threefold Office

Crossway Introduces the Collected Works of John Owen, Updated for Modern Readers Regarded as one of the greatest theologians in history, 17th-century pastor John Owen wrote extensively on holiness, Scripture, the Trinity, missions, and ecclesiology. His classic works—which have inspired many Christian thinkers including Charles Spurgeon, J. I. Packer, and John Piper—remain influential, but until now haven't been offered in an easy-to-read collection. The Complete Works of John Owen is a 40-volume series that brings together all of Owen's original theological writings, reformatted for modern readers. Volume 28, edited by Andrew M. Leslie, includes a variety of Owen's treatises, sermons, short letters, and tracts. These works cover scriptural, sacramental, and ecclesiological topics, including the integrity of Scripture, identifying and responding to habitual sin, and the importance of devotion and worship. Along with extensive introductions by the editor, this volume includes outlines, footnotes, and other supporting resources. This landmark series—which will be published over a number of years—presents Owen's prolific work in an easy-to-read layout to reach and inspire a new generation of Bible readers and scholars to deeper faith. Edited and Formatted for Modern Readers: Presents Owen's original writing, newly typeset with text breaks, headings, and footnotes Insightful Introductions and Outlines: Provide historical, theological, and personal context, as well as an explanation of pastoral debates up to and following each work Part of the Complete Works of John Owen Collection: 40 hardcover volumes will release over a number of years and include material not previously published Perfect for Churches and Schools: Invites students, pastors, theologians, and those interested in the Holy Spirit and the Puritans to explore worship and ecclesiology, gain a Christ-centered vision, and pursue holiness

The Claims of Truth presents an exposition and analysis of the theology of the great Puritan theologian, John Owen, which pays particular attention to his vigorous trinitarianism. The author argues that the only way to understand Owen is to see him as a seventeenth-century representative of the ongoing Western trinitarian and anti-Pelagian tradition. In chapters which deal with Owen's historical context, his understanding of the principles of theology, his understanding of God, his Christology, and his understanding of atonement, Dr. Trueman demonstrates how Owen used the theological insights of patristic, medieval, and Reformation theologians in order to meet the challenges posed to Reformed Orthodoxy by his contemporaries. The picture that emerges is one of a theologian whose thought, in its context, represented a critical reappropriation of aspects of the Western tradition for the purpose of developing a systematic restatement of Reformed theology which was capable of withstanding the assaults of both the subtly heterodox and the openly heretical.

As a revival in Owen studies and reprints has taken place, this much-needed Companion by an international group of leading scholars, helpfully explores key questions related to Owen's method, theology and pastoral practice. Examining his thought through such topics as his epic work on the Holy Spirit, his developed view of faith and reason, and his contribution to the place of toleration, this book offers an authoritative exploration of Britain's greatest theologians.

The Oxford History of Protestant Dissenting Traditions, Volume I traces the emergence of Anglophone Protestant Dissent in the post-Reformation era between the Act of Uniformity (1559) and the Act of Toleration (1689). It reassesses the relationship between establishment and Dissent, emphasising that Presbyterians and Congregationalists were serious contenders in the struggle for religious hegemony. Under Elizabeth I and the early Stuarts, separatists were few in number, and Dissent was largely contained within the Church of England, as nonconformists sought to reform the national Church from within. During the English Revolution (1640-60), Puritan reformers seized control of the state but splintered into rival factions with competing programmes of ecclesiastical reform. Only after the Restoration, following the ejection of two thousand Puritan clergy from the Church, did most Puritans become Dissenters, often with great reluctance. Dissent was not the inevitable terminus of Puritanism, but the contingent and unintended consequence of the Puritan drive for further reformation. The story of Dissent is thus bound up with the contest for the established Church, not simply a heroic tale of persecuted minorities contending for religious toleration. Nevertheless, in the half century after 1640, religious pluralism became a fact of English life, as denominations formed and toleration was widely advocated. The volume explores how Presbyterians, Congregationalists, Baptists, and Quakers began to forge distinct identities as the four major denominational traditions of English Dissent. It tracks the proliferation of Anglophone Protestant Dissent beyond England—in Wales, Scotland, Ireland, the Dutch Republic, New England, Pennsylvania, and the Caribbean. And it presents the latest research on the culture of Dissenting congregations, including their relations with the parish, their worship, preaching, gender relations, and lay experience.