Edmund Calamy (1600-1666) was a Reformed Presbyterian preacher of the Gospel and one of the distinguished members of the Westminster Assembly. He was active to promote Reformed Theology in his day and was an eminent scholar of the Bible. In this wonderful treatise on godly meditation, Calamy shows that meditation on holy and heavenly things is a work that God requires at the hands of all His people. God requires Christians to pray, read Scripture, study and also requires them to meditate. God requires them to hear sermons, and still, requires them to meditate on the sermons they hear. What good is learning anything without chewing and thinking about it? Yet, there are few Christians who believe this doctrine, and it is all but lost today. In contrast, meditation is to be a regular part of the daily private devotions of the Christian. Meditation cultivates seriousness in the Christian for life and godliness. The highest seriousness makes the best scholar, and consequently, the best Christian. This is a searching and scanning, a deep dive into the things of God. Calamy teaches that meditating on godly truth is not something done once and forgotten; it is something done regularly and daily. It places the mind and will under the influence of the Spirit, and it helps them to avoid sin and glorify Christ. Many make excuses not to meditate because it is difficult. Some neglect it totally, and yet others may have simply never learned to do it rightly. There is a right way and wrong way to meditate or think on these high thoughts of the Lord. Serious thinking is fundamental to all right doing before Jesus Christ. One cannot be subject to Christ if one does not know or understand the will of Christ. To meditate in a godly manner, then, is to think like a Christian. This work is not a scan or facsimile, has been carefully transcribed by hand being made easy to read in modern English, and has an active table of contents for electronic versions.

Westminster Divine Edmund Calamy said of this work by Thomas White, it is "one of the best books we have on the subject." So many professing Christians in both his day and ours neglect the Scriptural duty of divine meditation. White uses Psalm 1:2 as his primary text, "...and on his law doth he meditate day and night." He gives an explanation of the words together with some short observations, and shows the nature, kinds, and differences of solemn, divine meditation. He clearly demonstrates that meditation is a duty, and then lays out directions, rules and preparations for mediation. He then gives the reader forty-six meditations to read, and then discusses rules given for meditating on scriptural passages. He ends the work with seven meditations on key doctrinal subjects like the mercies of God, sin, death, and the excellencies of Christ. This is a sanctifying and humbling work to teach God's people how divine meditation is our duty. This is not a scan or facsimile, has been updated in modern English for easy reading and has an active table of contents for electronic versions.

I suppose that it is profitable, rather than bold, for me to endeavor to teach the art of meditation. It is as heavenly a business as any that belongs to either men or Christians. And it is such a heavenly business as does unspeakably benefit the soul. For it is by meditation that we ransack our deep and false hearts, find out our secret enemies, come to grips with them, expel them, and arm ourselves against their re-entrance. By meditation we make use of all good means, fit ourselves for all good duties. By meditation we see our weaknesses, obtain redress, prevent temptations, cheer up our loneliness, temper our occasions of delight, get more light unto our knowledge, add more heat to our affections, put more life into our devotions. It is only by meditation that we are able to be strangers upon the earth (as we are commanded to be), and by this we are brought to a right estimation of all earthly things, finally into a sweet enjoyment of invisible comforts. It is by meditation that we see our Saviour, as Stephen did; we talk with God, as Moses did; we are ravished into Paradise, with blessed Paul, seeing that Heaven that we shall be so loath to leave, which things we cannot utter. Meditation alone is the remedy for security and worldliness. It is the pastime of saints, the ladder to Heaven; in short, it is the best way to improve Christianity. Learn it, if you can. Neglect it if you so desire, but he who does so shall never find joy neither in God, nor in himself. And though some of old have appropriated this duty to themselves (confining it within their cells, professing nothing but contemplation), claiming their immunity from those cares which accompany an active life, might have the best leisure for meditation, yet I deem it an envious wrong to conceal meditation from many, for its benefit may be universal. There is no man who is so taken up with action that he does not at some time have a free mind. And no reasonable mind is so simple as not to be able to better itself by secret thoughts. Those who have but little stock need best to know the rules of thrift. Surely divine meditation is nothing else but a bending of the mind upon some spiritual object, through different forms of discourse, until our thoughts come to an issue. And this must either be unpremeditated, occasioned by outward occurrences offered to the mind; or else it must be deliberate, wrought out of our own heart. And if it is deliberate, then it is either in matter of knowledge (for finding out some hidden truth, or overcoming some heresy by profound traversing of reason); or it is in matter of affection. Joseph Hall (July 1, 1574 - September 8, 1656), English bishop and satirist, was born at Bristow park, near Ashby-de-la-Zouch, Leicestershire, on the 1st of July 1574. Joseph Hall received his early education at the local school, and was sent (1589) to Emmanuel College, Cambridge. Hall was chosen for two years in succession to read the public lecture on rhetoric in the schools, and in 1595 became fellow of his college. In 1612 Lord Denny, afterwards earl of Norwich, gave him the curacy of Waltham-Holy-Cross, Essex, and in the same year he received the degree of D.D. Later he received the prebend of Millennial in the collegiate church of Wolver Hampton.

This classic, bestselling introduction to a regular program of daily meditation defines meditation's vital role in spiritual living, and features careful instructions, illustrative examples, and specially written meditations.

This collection of gems from the Baha'i writings is a much-loved classic that has been familiar to generations of Baha'is for over 60 years. Now available to the general public for the first time, the book is a guide to the spiritual development and walking a spiritual path with practical feet. Among the wealth of subjects the book explores are learning to know, love, and trust God; the purpose of life; the importance of prayer and meditation; developing faith and certitude; learning to cope with life's difficulties with patience and confidence; and the importance of service to humanity-to name only a few. Spiritual seekers of any faith tradition will find here timeless wisdom and inspiration that can help them better understand and appreciate the divine art of living.

Divine meditation on the word of God is a lost art and science in the spiritual disciplines. Christians are often content to read a little and pray a little. They often have little to no strategy for godly meditation. This is where William Bridge will come in. He will not only show the work and way of divine meditation, but he will initially set forth its sweetness. He teaches that this spiritual discipline is the Christian’s daily way of exercising himself in godliness and walking with God, and that such a walk is sweet. This walking is a picture of persistent communion with Jesus Christ, and is eminently sweet in its applications to the soul. Bridge’s main text is, “My meditation of him shall be sweet,” (Psalm 104:34), setting forth the doctrine that it is a sweet thing for a gracious soul to meditate on God. He shows the true nature and notion of meditation, how and in what respects a man may meditate on God, and how it is that meditation is a sweet thing, and profitable for the Christian. In his second part, in the work and manner which godly meditation ought to be accomplished, he answers some objections. He demonstrates that it is the Christian’s duty to meditate on God and the things of God, that it is a duty for every day, how to rightly meditate to make it profitable (with some rules to that end) and then concludes with arguments and motives to press all Christians to the regular and consistent practice of godly meditation. This work is not a scan or facsimile, and has been updated in modern English for easy reading. It also has an active table of contents for electronic versions.

Simon Chan surveys the little-explored landscape where systematic theology and godly praxis meet, and he highlights the connections between Christian doctrine and Christian living.