The purpose of this book is to explain that the art of advocacy and persuasion, when tied to the “ many convincing proofs” (Acts 1:3) of the factual resurrection of Jesus Christ, is deeply Biblical and is best seen as “ logic supplemented” and not “ logic supplanted.” With examples, both good and bad, from our profession, the reader will learn how to “ think like a lawyer” when engaged in “ giving a reason for the hope that is within” them.We have all heard it said of someone: “ He thinks like a lawyer.” In spite of the generally negative public image of lawyers in our day, this characterization is usually a high compliment: It suggests clarity and precision of thought, coupled with a particular persuasive ability not shared by those outside the legal profession. In this book, we shall examine the reasoning process in general, together with those special styles of reasoning and presentation that lawyers and judges employ professionally to get to the truth in the best of cases. This book combines the “ is” and the “ ought” : we wish to offer a clear description of legal reasoning and also provide some normative guidelines to assist in the improvement of your reasoning faculties.

From a world-renowned painter, an exploration of creativity’s quintessential—and often overlooked—role in the spiritual life “Makoto Fujimura’s art and writings have been a true inspiration to me. In this luminous book, he addresses the question of art and faith and their reconciliation with a quiet and moving eloquence.”—Martin Scorsese “[An] elegant treatise . . . Fujimura’s sensitive, evocative theology will appeal to believers interested in the role religion can play in the creation of art.”—Publishers Weekly Conceived over thirty years of painting and creating in his studio, this book is Makoto Fujimura’s broad and deep exploration of creativity and the spiritual aspects of “making.” What he does in the studio is theological work as much as it is aesthetic work. In between pouring precious, pulverized minerals onto handmade paper to create the prismatic, refractive surfaces of his art, he comes into the quiet space in the studio, in a discipline of awareness, waiting, prayer, and praise. Ranging from the Bible to T. S. Eliot, and from Mark Rothko to Japanese Kintsugi technique, he shows how unless we are making something, we cannot know the depth of God’s being and God’s grace permeating our lives. This poignant and beautiful book offers the perspective of, in Christian Wiman’s words, “an accidental theologian,” one who comes to spiritual questions always through the prism of art.

What is the one aspect of this broken world that, when you see it, touch it, get near it, you just can’t stand? Very likely, that firestorm of frustration reflects your holy discontent, a reality so troubling that you are thrust off the couch and into the game. It’s during these defining times when your eyes open to the needs surrounding you and your heart hungers to respond that you hear God say, “I feel the same way about this problem. Now, let’s go solve it together!”Bill Hybels invites you to consider the dramatic impact your life will have when you allow your holy discontent to fuel instead of frustrate you. Using examples from the Bible, his own life, and the experiences of others, Hybels shows how you can find and feed your personal area of holy discontent, fight for it when things get risky, and follow it when it takes a mid-course turn. As you live from the energy of your holy discontent, you’ll fulfill your role in setting what is wrong in this world right!

This is the story of a glorious defeat. Ordway, an atheist academic, was convinced that faith was superstitious nonsense. As a well-educated college English professor, she saw no need for just-so stories about God. Secure in her fortress of atheism, she was safe (or so she thought) from any assault by irrational faith. So what happened? How did she come to “lay down her arms” in surrender to Christ and then, a few years later, enter the Catholic Church? This is the moving account of her unusual journey. It is the story of an academic becoming convinced of the truth of Christianity on rational grounds — but also the account of God’s grace acting in and through her imagination. It is the tale of an unfolding, developing relationship with God — told with directness and honesty — and of a painful surrender at the foot of the Cross. It is the account of a lifelong, transformative love of reading and the story of how a competitive fencer put down her sabre to pick up the sword of the Spirit. Above all, this book is a tale of grace, acting in and through human beings but always issuing from God and leading back to Him. And it is the story of a woman being brought home.

Christians are increasingly interested in justice issues. Relief and development work are important, but beyond that is a need for advocacy. This book shows how transforming systems and structures results in lasting change, providing theological rationale and strategies of action for evangelicals passionate about justice. Each of the authors contributes both academic expertise and extensive practical experience to help readers debate, discuss, and discern more fully the call to evangelical advocacy. They also guide readers into prayerful, faithful, and wise processes of advocacy, especially in relation to addressing poverty.

Our world is changing dramatically, yet many Christians still rely on cookie-cutter approaches to evangelism and apologetics. In his magnum opus, Os Guinness presents the art and power of creative persuasion—the ability to talk to people who are closed to what we are saying. Discover afresh the persuasive power of Christian witness.

Why is God's beauty often absent from our theology? Rarely do theologians take up the theme of God's beauty—even more rarely do they consider how God's beauty should shape the task of theology itself. But the psalmist says that the heart of the believer's desire is to behold the beauty of the Lord. In The Beauty of the Lord, Jonathan King restores aesthetics as not merely a valid lens for theological reflection, but an essential one. Jesus, our incarnate Redeemer, displays the Triune God's beauty in his actions and person, from creation to final consummation. How can and should theology better reflect this unveiled beauty? The Beauty of the Lord is a renewal of a truly aesthetic theology and a properly theological aesthetics.