New interpretations of the Indian army of the Raj.

T.A. Heathcotes study of the conflicts that established British rule in South Asia, and of the militarys position in the constitution of British India, is a classic work in the field. By placing these conflicts clearly in their local context, his account moves away from the Euro-centric approach of many writers on British imperial military history. It provides a greater understanding not only of the history of the British Indian Army but also of the Indian experience, which had such a formative an effect on the British Army itself. This new edition has been fully revised and given appropriate illustrations.

Sahib is a magnificent history of the British soldier in India from Clive to the end of Empire, making full use of personal accounts from the soldiers who served in the jewel in Britain’s Imperial Crown.

During the first four decades of the twentieth century, the British Indian Army possessed an illusion of racial and religious inclusivity. The army recruited diverse soldiers, known as the "Martial Races," including British Christians, Hindustani Muslims, Punjabi Sikhs, Hindu Rajputs, Pathans from northwestern India, and "Gurkhas" from Nepal. As anti-colonial activism intensified, military officials incorporated some soldiers' religious traditions into the army to keep them disciplined and loyal. They facilitated acts such as the fast of Ramadan for Muslim soldiers and allowed religious swords among Sikhs to recruit men from communities where anti-colonial sentiment grew stronger. Consequently, Indian nationalists and anti-colonial activists charged the army with fomenting racial and religious divisions. In Faithful Fighters, Kate Imy explores how military culture created unintended dialogues between soldiers and civilians, including Hindu nationalists, Sikh revivalists, and pan-Islamic activists. By the 1920s and '30s, the army constructed military schools and academies to isolate soldiers from anti-colonial activism. While this carefully managed military segregation crumbled under the pressure of the Second World War, Imy argues that the army militarized racial and religious difference, creating lasting legacies for the violent partition and independence of India, and the endemic warfare and violence of the post-colonial world.

The Indian Army was one of the most important colonial institutions that the British created. From its humble origins as a mercantile police force to a modern contemporary army in the Second World War, this institution underwent many transitions. This book examines the Indian Army during the later colonial era from the First Afghan War in 1839 to Indian independence in 1947. During this period, the Indian Army developed from an internal policing force, to a frontier army, and then to a conventional western style fighting force capable of deployment to overseas’ theaters. These transitions resulted in significant structural and doctrinal changes in the army. The doctrines, and tactics honed during this period would have a dramatic impact upon the post-colonial armies of India and Pakistan. From civil-military relations to fighting and structural doctrines, the Indian and Pakistani armies closely reflect the deep-seated impact of decades of evolution during the late colonial era.

A short history of each regiment, including 22 Cavalry, 21 Infantry & 10 Gurkhas Regiments.