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A comprehensive overview, by period and region, of the archaeology of ritual and religion. The coverage is global, and extends from the earliest prehistory to modern times. Written by over sixty renowned specialists, the Handbook presents the very best in current scholarship, and will also stimulate further research.

A study of archaeological evidence for Shamanism in North America and how it links to the archaeology of the mind. Visit our website for sample chapters!

Shamans of the Lost World bridges the gap between recent work in the cognitive sciences and some of humankind's oldest religious expressions. In this detailed look at the prehistoric shamanism of the Ohio Hopewell, Romain uses cognitive science, archaeology, and ethnology to propose that the shamanic worldview results from psychological mechanisms that have a basis in our cognitive evolutionary development. The discussions in this volume of the most current theories concerning how early peoples came to believe in spirits and gods, as well as how those theories help account for what we find in the archaeological record of the Hopewell, are of interest to archaeologists and cognitive scientists alike.

Ripinsky-Naxon explores the core and essence of shamanism by looking at its ritual, mythology, symbolism, and the dynamics of its cultural process. In dealing with the basic elements of shamanism, the author discusses the shamanistic experience and enlightenment, the inner personal crisis, and the many aspects entailed in the role of the shaman.

'Shamanism' is a term with specific anthropological roots, but which is used more generally to cover a set of interactions between a practitioner or 'shaman' and a spiritual or religious realm beyond the reach of most members of the community. It has often been considered from an anthropological viewpoint, but this book gathers the most recent studies on a subject which has not been comprehensively studied by archaeologists. By putting together experts from two continents who have studied the phenomenon of shamanism, Lands of the Shamans through carefully selected case studies uses the archaeological evidence to construct the shamans' worldview, landscape and cosmology. Recent interdisciplinary studies support the idea of the existence of shamanistic representations as long ago as the Middle/Upper Palaeolithic, but at the same time, do not follow developments during the history of humankind. As ethnographic evidence shows, shamanistic activity represents a complex phenomenon that is extremely diversified, its spiritual activity possessing a large variety of expressions in the material culture. In other words, shamanism could be defined as a series of differing spiritual world views which model the material culture and the landscape. Throughout the archaeological record of all prehistoric and historic periods, there is a series of visual representations and objects and landscape alterations that could be ascribed to these differing world views, many thought to represent shamanistic cognition and activity. The shaman's landscape reveals itself to the world as one of multifaceted spiritual and material activity. Consequently, this first book dedicated completely to the shamanistic landscape presents in fresh perspective the landscapes of the lower and upper worlds as well as their phenomenological experience. Case studies come from Europe, North America and Asia.

This long awaited book discusses both ancient and modern shamanism, demonstrating its longevity and spatial distribution. The book is divided into eleven thought-provoking chapters that are organised into three sections: mind-body, nature, and culture. It discusses the clear associations with this sometimes little-understood ritualised practice, and asks what shamanism is and if tangible evidence can be extracted from a largely fragmentary archaeological record. The book offers a novel portrayal of the material culture of shamanism by collating carefully selected studies by specialists from three different continents, promoting a series of new perspectives on this idiosyncratic and sometimes intangible phenomenon.