The third book to emerge from the Pouerua Project focuses on the pa itself, and explores the innovative attempt to use archaeological techniques to explore and understand socio-political processes. This book should be of interest to scholars, students and amateur archaeologists and historians.

This report describes the excavations of three pre-European Maori pa (forts or fortified camps) in Northland. The material presented challenges previous theories of the origins and function of the pa. The book is a companion volume to The Archaeology of the Kainga.

The volcanic cone of Pouerua and its surrounding land, a major site of pre-European settlement and recently in the news, was the focus of an important archaeological research project from 1982-1985. This study covers the first season of the project--the excavation of undefended settlements dating from 1400-1830--providing new and vital information on the organization and arrangement of kainga, and shedding light on the social and political structures within Maori society both before and after European settlement.

The Oxford Handbook of the Archaeology of Ritual and Religion provides a comprehensive overview by period and region of the relevant archaeological material in relation to theory, methodology, definition, and practice. Although, as the title indicates, the focus is upon archaeological investigations of ritual and religion, by necessity ideas and evidence from other disciplines are also included, among them anthropology, ethnography, religious studies, and history. The Handbook covers a global span - Africa, Asia, Australasia, Europe, and the Americas - and reaches from the earliest prehistory (the Lower and Middle Palaeolithic) to modern times. In addition, chapters focus upon relevant themes, ranging from landscape to death, from taboo to water, from gender to rites of passage, from ritual to fasting and feasting. Written by over sixty specialists, renowned in their respective fields, the Handbook presents the very best in current scholarship, and will serve both as a comprehensive introduction to its subject and as a stimulus to further research.

Pākehā Settlements in a Māori World offers a vivid account of early European experience in these islands, through material evidence offered by the archaeological record. As European exploration in the 1770s gave way to sealing, whaling and timber-felling, Pākehā visitors first became sojourners in small, remote camps, then settlers scattered around the coast. Over time, mission stations were established, alongside farms, businesses and industries, and eventually towns and government centres. Through these decades a small but growing Pākehā population lived within and alongside a Māori world, often interacting closely. This phase drew to a close in the 1850s, as the numbers of Pākehā began to exceed the Māori population, and the wars of the 1860s brought brutal transformation to the emerging society and its economy. Archaeologist Ian Smith tells the story of adaptation, change and continuity as two vastly different cultures learned to inhabit the same country. From the scant physical signs of first contact to the wealth of detail about daily life in established settlements, archaeological evidence amplifies the historical narrative. Glimpses of a world in the midst of turbulent change abound in this richly illustrated book. As the visual narrative makes clear, archaeology brings history into the present, making the past visible in the landscape around us and enabling an understanding of complex histories in the places we inhabit.

The Encyclopedia of Prehistory represents also defined bya somewhatdifferent set of an attempt to provide basic information sociocultural characteristics than are eth on all archaeologically known cultures, nological cultures. Major traditions are covering the entire globe and the entire defined based on common subsistence prehistory ofhumankind. It is designed as practices, sociopolitical organization, and a tool to assist in doing comparative materialindustries,butlanguage,ideology, research on the peoples of the past. Most and kinship ties play little or no part in of the entries are written by the world's their definition because they are virtually foremost experts on the particular areas unrecoverable from archaeological con and time periods. texts. In contrast, language, ideology, and The Encyclopedia is organized accord kinship ties are central to defining ethno ing to major traditions. A major tradition logical cultures. is defined as a group ofpopulations sharing There are three types ofentries in the similar subsistence practices, technology, Encyclopedia: the major tradition entry, and forms of sociopolitical organization, the regional subtradition entry, and the which are spatially contiguous over a rela site entry. Each contains different types of tively large area and which endure tempo information, and each is intended to be rally for a relatively long period. Minimal used in a different way.

Despite being one of the most successful branches of mainstream archaeology, wetland archaeology, as an academic discipline, is still relatively unknown. We might have all heard of the wonderfully preserved organic artefacts and ecofacts found in waterlogged conditions, but do we really know how they were preserved, found, retrieved, and conserved for us to admire and study? Wetland Archaeology and Beyond takes the reader through the fascinating biography of wetland archaeology, from the dawn of the discipline to its remarkable achievements. Through a discussion of a large variety of worldwide wetland archaeological sites and their material culture, Menotti offers an appreciative study of the people who occupied these sites and who created the archaeological artefacts. The volume also includes a comprehensive explanation of the procedures and research processes involved in archaeological practice and theory. Focusing on the relationship between archaeological experts and the general public, Menotti highlights the importance of this relationship for the future of the discipline as wetland ecosystems continue to disappear at an inexorable rate - and with them our invaluable cultural heritage.