Transformation by Fire offers a current assessment of the archaeological research on the widespread social practice of cremation. Editors Ian Kuijt, Colin P. Quinn, and Gabriel Cooney chart a path for the development of interpretive archaeology surrounding this complex social process.

This volume offers students and researchers a range of papers that deliberately question some of the traditional views associated with the role of fire. In the past, fire and the hearth usually represented a means of cooking, heat and illumination. Moreover, the evidence of fire and its functionality was relegated to the miscellaneous sections of the archaeological literature. However, it is clear form this volume that the role of fire extends beyond a mere functional one. Fire is meaningful, powerful and supernatural and was integral to the successful development of past societies.

Each August staff and volunteers begin to construct Black Rock City, a temporary city located in the hostile and haunting Black Rock Desert of northwestern Nevada. Every September nearly seventy thousand people occupy the city for Burning Man, an event that creates the sixth-largest population center in Nevada. By mid-September the infrastructure that supported the community is fully dismantled, and by October the land on which the city lay is scrubbed of evidence of its existence. The Archaeology of Burning Man examines this process of building, occupation, and destruction. For nearly a decade Carolyn L. White has employed archaeological methods to analyze the various aspects of life and community in and around Burning Man and Black Rock City. With a syncretic approach, this work in active-site archaeology provides both a theoretical basis and a practical demonstration of the potential of this new field to reexamine the most fundamental conceptions in the social sciences.

In this volume honoring Tel Aviv University archaeologist David Ussishkin, colleagues and students representing some of the major names in the field today present 25 essays on a variety of topics of interest to the honoree. The contributions cover a range of periods from the Late Bronze Age through the Persian period and disparate subjects such as Judahite bullae, destruction levels at Megiddo, a diversity of results from various tells in Israel (and one in Jordan), Egyptian influence on Canaan, the city of Jerusalem and its temple, and much on the archaeology of the Shephelah, an area of particular interest to the honoree—who is best known for his excavations at Tell ed-Duweir, the site of biblical Lachish. The volume takes its title from a reference in one of the Lachish ostraca. From 1966 until his retirement in 2004, David Ussishkin taught in the Department of Archaeology and Ancient Near Eastern Studies at Tel Aviv University. Between 1975 and 1978, he served as Chair of the Department, and between 1980 and 1984 as the Director of the Institute of Archaeology. In 1996, he was nominated incumbent of the Austria Chair in Archaeology of the Land of Israel in the Biblical Period. He served as the editor of Tel Aviv: The Journal of Archaeology of Tel Aviv University for 30 years.

In Creekside, dedicated archaeologist Meg Harrington guides her students in a race against time to protect the legacy of the past before bulldozers rip it to shreds. The setting is a Kentucky pasture slated for development—the construction of the new Creekside subdivision. Once, that same beautiful stretch of land was home to three generations who experienced love, loss, and tragedy in their log cabin beside the creek. It was here during the late 18th century that Estelle Mullins struggled to build her home on the dangerous frontier. In Meg’s 21st-century world of archaeology we read about excavation techniques, daily experiences at a dig, tight construction deadlines, the use of heavy equipment, report writing, artifact analysis, damage from looters and collectors, and the reality of site destruction in the path of modern development. The depiction of Estelle’s frontier life includes Kentucky’s early Euro-American settlement of the Cumberland Gap, encounters with Shawnee defending their land, Protestant fragmentation, the rise of religious fundamentalism, the immigrant stampede down the Ohio River, and the persistent issue of class-based land ownership. The two partially interwoven story lines link artifact and place, ancestors and descendants, the present and the past, and inspire us to explore the personal connections between them all in fresh and vital ways.

Pompeii is the most famous archaeological site in the world, visited by more than two million people each year. Here, acclaimed historian Beard explores what kind of town it was, and what it can reveal about "ordinary" life there.

Because pyrotechnology was considered a demeaning craft, there is very little about its practice in ancient texts; our knowledge of early developments is based almost entirely on interpretation of artifacts recovered by archaeology during the past century and a half. Literature in archaeology and anthropology, however, tends to concentrate on the artifact found rather than on how it was produced - on the pot or spearhead rather than the kiln or furnace. There is thus surprisingly little information on the practice and importance of pyrotechnology. The Mastery and Uses of Fire in Antiquity, written by an engineer with fifty years of experience in industrial research and pyrotechnology, rectifies this lack. J.E. Rehder covers the kinds of furnaces, the nature of the fuel used, and the productions created - fired clay, lime from limestone, metals from the reduction of ores, and glass from sand. He also shows convincingly that previous arguments that early deforestation resulted from furnace use cannot be supported. The Mastery and Uses of Fire in Antiquity provides much-needed information for anyone interested in archaeology, anthropology, and pyrotechnology.