This is a collection of twenty-one papers deriving from talks given at conferences of the European Association of Archaeologists in 1997 and 1998. The papers discuss specific issues and case studies involving questions of "cult" and religion in the pre- and protohistory of southeast Europe and the Mediterranean, looking at sites in Bulgaria, Romania, Croatia, Moravia, Italy and Greece, southern Russia and Iberia, amongst others. The papers have been divided into three thematic sections: Symbols of the Other World: Representation and Imagery; Sacred or Profane: Conceptions of Cult Places; and Life and Death: Interpreting Mortuary Practice. As the editors note, studying prehistoric religion is an ambiguous procedure, necessarily mixing the practices of archaeology, anthropology, religious studies and psychology. Yet they anticipate the creation of a generally accepted theoretical framework for the archaeology of cult and religion, a method for reconstructing past belief systems from the contextual evidence of material culture, thus dragging the archaeology of religion back into the academic mainstream. The diverse range of methodological practices represented by these papers clearly highlight the difficulties involved in realising this objective.

Gods, deities, symbolism, deposition, cosmology and intentionality are all features of the study of early ritual and cult. Archaeology has great difficulties in providing satisfactory interpretation or recognition of these elusive but important parts of ancient society, and methodologies are often poorly equipped to explore the evidence. This collection of papers explores a wide range of prehistoric and early historic archaeological contexts from Britain, Europe and beyond, where monuments, architectural structures, megaliths, art, caves, ritual activity and symbolic remains offer exciting glimpses into ancient belief systems and cult behaviour. Different theoretical and practical approaches are demonstrated, offering both new directions and considered conclusions to the many problems of studying the archaeology of cult and ritual. Central to the volume is an exploration of early Malta and its intriguing Temple Culture, set in a broad perspective by the discussion and theoretical approaches presented in different geographical and chronological contexts.

The Chalcolithic period was formative in Near Eastern prehistory, being a time of fundamental social change in craft specialization, horticulture and temple life. Gilat - a low mound, semi-communal farming settlement in the Negev desert - is one of the few Chalcolithic sanctuary sites in the Southern Levant. 'Archaeology, Anthropology and Cult' presents a critical analysis of the archaeological data from Gilat. The book brings together archaeological finds and anthropological theory to examine the role of religion in the evolution of society and the power of ritual in promoting change. This comprehensive volume, which includes artefact drawings, photographs, maps and data tables, will be of interest to students and scholars of ancient history, anthropology, archaeology, as well as biblical and religious studies.

Understanding why this should be so and how we as a society might deal with these widespread pseudoscientific beliefs are the subjects at the heart of this study.

A wide spectrum of scholars, historians, art historians, anthropologists, students of performance, students of religion, archaeologists, cognitive scientists, and linguists were all asked to think and comment on how ritual can be traced in archaeology and which ways ritual research can go in that discipline. The product is a fairly accurate representation of research on ritual and the archaeology of ritual: scholars from various disciplines, backgrounds and agendas, arguing mostly in the most logical fashion, yet with little agreement between them. So this book should not be seen as presenting one unified attitude towards ritual and its study in archaeology. It should rather be seen as a reflection of what the discourse in the archaeology of ritual is today. The outcome has been extremely thought-provoking, often controversial, but always of extremely high quality.

With the emergence and structuring of the Lucanian ethnos during the fourth century BC, a network of cult places, set apart from habitation spaces, was created at the crossroads of the most important communication routes of ancient Lucania. These sanctuaries became centers of social and political aggregation of the local communities: a space in which the community united for all the social manifestations that, in urban societies, were usually performed within the city space. With a detailed analysis of the archaeological record, this study traces the historical and archaeological narrative of Lucanian cult places from their creation to the Late Republican Age, which saw the incorporation of southern Italy into the Roman state. By placing the sanctuaries within their territorial, political, social, and cultural context, Battiloro offers insight into the diachronic development of sacred architecture and ritual customs in ancient Lucania. The author highlights the role of material evidence in constructing the significance of sanctuaries in the historical context in which they were used, and crucial new evidence from the most recent archaeological investigations is explored in order to define dynamics of contact and interaction between Lucanians and Romans on the eve of the Roman conquest.