The Aramaic Covenants and Tanach In Three Volumes The goal of this work is to provide a modern and accurate English translation of the Chumash, Mikra (prophets and Writings) and the Apostolic Writings. The text of this edition of the Aramaic Covenants is a paraphrased translation in idiomatic language . This work is a new edition from translations of the Ancient Aramaic. For example this new edition uses the name of MarYah Eashoa Msheekha (Lord-G-d Yeshua Messiah). It also uses the word (ALLAHA for ELI) (G-d יהוה YHVH 1) and it introduces the Aramaic rendering of Maran as Lord, Along with other Ancient Galilean Aramaic renderings. Due weight was given to the ancient versions as establishing a tradition of interpretation. Out of the four levels of interpretation Parshat, Remez, D'rash, and Sod, the Parshat method was employed, as was Onkelos method of interpretation of the Torah

The Netzari Emunah Chumash is a line by line precept by precept Chumash Easy to use format for reading and in-depth study of Torah History of the Netzarim Sh'ma Yis'ra'eli Prayer Nishmath Kol Hai 1st-Century Prayer Maran's Prayer in Ancient Aramaic Ancient Aramaic Chart Parsha Reading Charts Including Holidays Glossary Targum Onkelos on the Torah Commentary: Rashi Rashbam Ramban Ibn Ezra including but not limited to others Commentary Numbering System that are above each verse for faster access.

Apostolic Writings and Tanach in Three Volumes The goal of this work is to provide a modern and accurate English translation of the Chumash, Mikra (prophets and Writings) and the Apostolic Writings. The text of this edition of the Aramaic Covenants is a paraphrased translation in idiomatic language . product_thumbnail (1) This work is a new edition from translations of the Ancient Aramaic. For example this new edition uses the name of MarYah Eashoa Msheekha (Lord-G-d Yeshua Messiah). It also uses the word (ALLAHA for ELI) (G-d יהוה YHVH 1) and it introduces the Aramaic rendering of Maran as Lord, Along with other Ancient Galilean Aramaic renderings. Due weight was given to the ancient versions as establishing a tradition of interpretation. Out of the four levels of interpretation Parshat, Remez, D'rash, Sod the Parshat method was employed, as was Onkelos method of interpretation of the Torah.

"What do the various covenants given throughout the Bible mean to us? Are they relevant to our lives? A rainbow now and then may remind us of God's promise to Noah and we've memorized the part about the new covenant in Jesus' blood at Communion--but do we dig any deeper? Do we need to?"--Publisher description.

Building on the foundation of Kingdom through Covenant (Crossway, 2012), Stephen J. Wellum and Brent E. Parker have assembled a team of scholars who offer a fresh perspective regarding the interrelationship between the biblical covenants. Each chapter seeks to demonstrate how the covenants serve as the backbone to the grand narrative of Scripture. For example, New Testament scholar Thomas Schreiner writes on the Sabbath command from the Old Testament and thinks through its applications to new covenant believers. Christopher Cowan wrestles with the warning passages of Scripture, texts which are often viewed by covenant theologians as evidence for a "mixed" view of the church. Jason DeRouchie provides a biblical theology of “seed” and demonstrates that the covenantal view is incorrect in some of its conclusions. Jason Meyer thinks through the role of law in both the old and new covenants. John Meade unpacks circumcision in the OT and how it is applied in the NT, providing further warrant to reject covenant theology's link of circumcision with (infant) baptism. Oren Martin tackles the issue of Israel and land over against a dispensational reading, and Richard Lucas offers an exegetical analysis of Romans 9-11, arguing that it does not require a dispensational understanding. From issues of ecclesiology to the warning passages in Hebrews, this book carefully navigates a mediating path between the dominant theological systems of covenant theology and dispensationalism to offer the reader a better way to understand God’s one plan of redemption.

The Aramaic Covenants and Tanach In Three Volumes The goal of this work is to provide a modern and accurate English translation of the Chumash, Mikra (prophets and Writings) and the Apostolic Writings. The text of this edition of the Aramaic Covenants is a paraphrased translation in idiomatic language . This work is a new edition from translations of the Ancient Aramaic. For example this new edition uses the name of MarYah Eashoa Msheekha (Lord-G-d Yeshua Messiah). It also uses the word (ALLAHA for ELI) (G-d יהוה YHVH 1) and it introduces the Aramaic rendering of Maran as Lord, Along with other Ancient Galilean Aramaic renderings. Due weight was given to the ancient versions as establishing a tradition of interpretation. Out of the four levels of interpretation Parshat, Remez, D'rash, and Sod, the Parshat method was employed, as was Onkelos method of interpretation of the Torah

Aramaic Peshitta New Testament Translation is a translation of the New Testament into English that is based on the Gwilliam text. This translation includes explanatory footnotes marking variant readings from the Old Syriac, Eastern text, and other Peshitta manuscripts. Other footnotes provide cultural understanding and a system of abbreviations that mark idioms and figures of speech so that they are easily recognizable. The translation is as literal as possible, but with readable English, giving the flavor and rhythm of Eastern language. Aramaic is the language of the first century and the Peshitta is the earliest complete manuscript of the New Testament.