Aristotle’s Meteorology: a twin set in Mediaeval Text Tradition. The Greek text of Aristotle’s Meteorology is in places highly problematic. Its edition by Fobes (1922), however, is a highlight in editorial technique. The Arabic version (c.800) is of quite different form and content. The two editions by Badawi (1961) and Petraitis (1967) were subject to considerable improvement. The present edition was done on the basis of the two extant Arabic manuscripts. The edition of the Latin translation (12th c.) from the Arabic has been constituted on the basis of 5 manuscript sources, out of 110 copies. The status of both the Arabic and the Latin texts was bad, but not hopeless: as the Latin version stands near to its Arabic predecessor, the text of the latter gives support to the editing of the text, as well as for the understanding of the contents. And this procedure works vice versa. The present edition of the texts has been completed with an Index of technical terms in Arabic, Greek and Latin and Registers on the Greek and Latin. Further a Bibliography and List of Latin manuscripts are presented.

This volume offers a critical edition of the only extant Arabic manuscript of the Nicomachean Ethics. A comprehensive introduction by the late Douglas M. Dunlop describes the influence this major Aristotelian work had on Arabic literature. Dunlop’s annotated English translation includes important references to the Greek text of the Ethics. The appendix includes a select Greek-Arabic glossary.

This volume of essays by scholars in ancient Greek, medieval, and Arabic philosophy examines the full range of Aristotle's influence upon the Arabic tradition. It explores central themes from Aristotle's corpus, including logic, rhetoric and poetics, physics and meteorology, psychology, metaphysics, ethics and politics, and examines how these themes are investigated and developed by Arabic philosophers including al-Kindî, al-Fârâbî, Avicenna, al-Ghazâlî, Ibn Bâjja and Averroes. The volume also includes essays which explicitly focus upon the historical reception of Aristotle, from the time of the Greek and Syriac transmission of his texts into the Islamic world to the period of their integration and assimilation into Arabic philosophy. This rich and wide-ranging collection will appeal to all those who are interested in the themes, development and context of Aristotle's enduring legacy within the Arabic tradition.

This volume makes available to the scholarly world the Otot ha-Shamayim, Samuel Ibn Tibbon's Hebrew version of Aristotle's Meteorology, completed in 1210. This treatise, based on the Arabic paraphrase of the Meteorology by Ibn al-Bitriq, was the first Aristotelian work to be translated into Hebrew. As it contains quotations from the lost Arabic translation of Alexander of Aphrodisias' commentary on the Meteorology and from Ibn Rushd's commentary, it provides a more complete picture of Aristotle's text than the Arabic paraphrase. The present volume contains a critical edition of Ibn Tibbon's text as well as an English translation and an extensive introduction. In addition to contributing to our knowledge of the history of the transmission of the Aristotelian text, the present book is of major importance for the study of medieval Jewish philosophy.

A Critical Edition (together with introduction and English translation) of the Pseudo-Avicenna Liber Celi et Mundi, a Latin translation from Arabic of a paraphrase of Aristotle's De Caelo. It was translated in Spain in the later twelfth century, almost certainly by Dominicus Gundissalinus and Johannes Hispanus. The text circulated widely in Western Europe in the later Middle Ages, in collections of the early Latin translations of the Aristotelian corpus and of the Arabic commentaries. The Origins of the Liber Celi et Mundi are unknown but the editor suggests that the author may have been the prolific Arabic translator, Ḥunayn Ibn Isḥāq. This edition will be of particular interest to students of the Aristotelian tradition and the Arabic and Latin translators.

The Commentary on the Categories by Abū l-Farağ ibn aṭ-Ṭayyib is an important representative of the Aristotelian tradition in Arabic culture. Formally based on late antique commentaries on Aristotle's Categories, it provides the last example of the learned tradition still alive in eleventh-century Baghdad. The introduction offers a general survey of the commentaries on Aristotelian Categories , from the first Greek texts to the Arabic version featured here. The life and works of Ibn aṭ-Ṭayyib are also discussed. Systematic comparison with surviving Greek commentaries and a series of thematic studies elucidate the author ́s method. The critical edition of ibn aṭ-Ṭayyib's Commentary is accompanied by a detailed summary, which facilitates its use by readers unfamiliar with the Arabic language.

The present volume makes available for the first time the earliest translation of Aristotle into a Semitic language. It will open the way to a fuller understanding of the transformation of Greek logic in Syriac and Arabic.