The primary source of disagreement in the religious world is a departure from the New Testament pattern given by the apostles, with churches relying instead on opinion for authority in religious practice and doctrine. By abandoning the apostolic original Christ's church has been left behind, producing today's debate and division. The only way to achieve the unity Christ prayed for is a return to the pattern He gave through His apostles. What is that pattern, how is it gleaned from scripture, and how is it applied in the 21st century? Rogers shows that by letting the Bible speak for itself, employing the same methods to interpret scripture that were used in New Testament times, a clear set of expectations emerges: a blueprint for the church's faith, practice, and purity. All who follow it will stand shoulder to shoulder with the first-century Christians: teaching for doctrine only what they taught, organizing as they were organized, and worshiping as they worshiped. The apostolic pattern is thus a blueprint for Christian unity, the only ground upon which everyone may stand with complete assurance that all they do is pleasing to God.

God is progressively releasing into the earth powerful apostolic and prophetic anointings, and is restoring the apostolic nature of the church itself Every Christian needs to prayerfully consider the message of this book, and hear what the Spirit is saying to the church. The change is ongoing, and God is acting in the history of the church and nations. The Apostolic Revelation unveils a series of dynamic concepts that are crucial to the life of the church and the restoration of its apostolic power. It establishes benchmarks for the apostolic ministry, and gives definition to the apostolic structure of the church. Here is a revelation of apostolic methods, and God's heart for the church and its leadership. In this study, today's apostolic message is harmonised with and grounded in the apostolic revelation of Christ given to Paul, the apostle to the Gentiles. This work is the result of 13 years of inquiry, searching the mind of the Spirit regarding the place of apostles today, and seeking to understand what it means for the church to be the mature apostolic church. Apostolic grace is for every believer. This book seeks to equip you to receive a greater grace, and prepare you for the astounding days ahead.

How should Christians read prophetic literature? This collaborative endeavor identifies the interpretive methods used throughout history and constructs a way forward for our own approach to reading the Major Prophets, offering fresh and helpful insights to scholars, students, and pastors as they engage with the text.

The Apostolic Ministry, Rick Joyner explains how the restoration of the apostolic ministry will be one of important events at the end of the church age. The ministry that opened the church age will be the one that closes it. He covers questions such as: What is an apostle? Are there apostles today? What authority do they have? How do we recognize false apostles? What will the apostolic church look like?

Kenneth Laing challenges the concept of Irenaeus as the primary witness to the point at which the New Testament achieved scriptural status, and calls into question some of the most basic conclusions and assumptions of New Testament canon formation scholarship. Laing proposes a new interpretation of Irenaeus' understanding of the nature and basis of authority of the New Testament writings, based on his christocentric theology of revelation. By exploring the texts themselves, the concept of authority, scriptural tradition and the question of inspiration, Laing argues that while the writings possess authority equal to the Jewish scriptures, it is their apostolic origin and the apostles' relationship to Christ – not inspiration – which forms the basis of the unique revelatory authority of the New Testament writings. Laing thus stresses that Irenaeus regards the New Testament writings as a written record of the apostolic tradition and the primary means of accessing its content, rather than as a purely scriptural text.

Walter Bauer's 'Orthodoxy and Heresy in Earliest Christianity' created a stir with its argument that the teachings later condemned as heresy, in the later second century onward, were, in fact, dominant in the earliest decades of the church. This full-scale response by H. E. W. Turner has not enjoyed the attention it deserves. Turner's volume represents a learned and sophisticated restatement of the traditional view: what became official orthodoxy was taught early on by the majority of church teachers, albeit not in fully developed form.