The Apache Diaspora brings to life the stories of displaced Apaches and the kin from whom they were separated. Paul Conrad charts Apaches' efforts to survive or return home from places as far-flung as Cuba and Pennsylvania, Mexico City and Montreal.

Across four centuries, Apache (Ndé) peoples in the North American West confronted enslavement and forced migration schemes intended to exploit, subjugate, or eliminate them. While many Indigenous groups in the Americas lived through similar histories, Apaches were especially affected owing to their mobility, resistance, and proximity to multiple imperial powers. Spanish, Comanche, Mexican, and American efforts scattered thousands of Apaches across the continent and into the Caribbean and deeply impacted Apache groups that managed to remain in the Southwest. Based on archival research in Spain, Mexico, and the United States, as well Apache oral histories, The Apache Diaspora brings to life the stories of displaced Apaches and the kin from whom they were separated. Paul Conrad charts Apaches' efforts to survive or return home from places as far-flung as Cuba and Pennsylvania, Mexico City and Montreal. As Conrad argues, diaspora was deeply influential not only to those displaced, but also to Apache groups who managed to remain in the West, influencing the strategies of mobility and resistance for which they would become famous around the world. Through its broad chronological and geographical scope, The Apache Diaspora sheds new light on a range of topics, including genocide and Indigenous survival, the intersection of Native and African diasporas, and the rise of deportation and incarceration as key strategies of state control. As Conrad demonstrates, centuries of enslavement, warfare, and forced migrations failed to bring a final solution to the supposed problem of Apache independence and mobility. Spain, Mexico, and the United States all overestimated their own power and underestimated Apache resistance and creativity. Yet in the process, both Native and colonial societies were changed.

The Apache are perhaps most noted for such fierce leaders as Cochise and Geronimo. Their name, which comes from the Yuma Indian word for fighting men, bears that out. The Apache tribe is composed of six regional groups - Western Apache, Chiricahua, Mescalero, Jicarilla, Lipan, and Kiowa Apache.

Apaches: A History and Culture Portrait, James L. Haley's dramatic saga of the Apaches' doomed guerrilla war against the whites, was a radical departure from the method followed by previous histories of white-native conflict. Arguing that "you cannot understand the history unless you understand the culture, " Haley first discusses the "life-way" of the Apaches - their mythology and folklore (including the famous Coyote series), religious customs, everyday life, and social mores. Haley then explores the tumultuous decades of trade and treaty and of betrayal and bloodshed that preceded the Apaches' final military defeat in 1886. He emphasizes figures who played a decisive role in the conflict; Mangas Coloradas, Cochise, and Geronimo on the one hand, and Royal Whitman, George Crook, and John Clum on the other. With a new preface that places the book in the context of contemporary scholarship, Apaches is a well-rounded one-volume overview of Apache history and culture.

Stan Rushworth's Diaspora's Children is the story of a mixed heritage man raised by his grandfather who gave him a value system and way of being that came into sharp contrast when he was called to duty as Vietnam vet. More than a memoir, Rushworth weaves his life story into an eloquent treatise on the effects of a genocide upon an entire race of people, 90% of whom were decimated in California alone by the colonization of North America. Brilliantly written with a deeply heartfelt tone, this is a book that deepens understanding of the effects of genocide, educating and enlightening the reader about the tragic consequences of the ubiquitous ways of "progress" that has resulted in racism, climate change and destruction of ancient tribal customs and cultures. Understanding deeply these consequences brings us to a place where healing can begin.