In The Antigay Agenda, Didi Herman probes the values, beliefs, and rhetoric of the organizations of the Christian Right. Tracing the emergence of their antigay agenda, Herman explores how and why these groups made antigay activity a top priority, and how it relates to their political history. "A penetrating analysis of the Christian Right's antigay agenda and of how that agenda is derived from the Christian Right's peculiar vision of American history and the Christian faith."—Rev. Peter J. Gomes, Boston Book Review "Public intellectualism at its best. . . . A comprehensive summary of the conservative Protestant worldview."—Michael Joseph Gross, Boston Phoenix Literary Section "Presents considerable information not previously part of the nation's political discourse. . . . [Herman] dissects the Christian Right's antigay stance dispassionately giving, as it were, the devil his due. For anyone on either side of this passionate and important conflict, that is an impressive accomplishment."—Hastings Wyman, Jr., Washington Post Book World

The Gay Agenda: It’s Dividing the Family, the Church, and a Nation is a bold defense of traditional marriage and the authority of Scripture relating to these controversial issues both in the Church and in families across the nation. As same-sex “unions” and court challenges to the bans on these unions sweep the country, reasoned voices from the Church are needed. Now, one has emerged to expose the agenda that the homosexual lobby is trying to impose on society. Can we still love people in this lifestyle, but hate the sin? Does the Bible say anything about gay clergy? What impact is this agenda having on the traditional American family? What impact will this agenda have on our nation? What about activist judges and the proposed marriage amendment? Dr. Ronnie W. Floyd tackles the problems confronting the traditional family with this issue - in schools, the workplace, the church, and even within your home. Revealing the progress the gay agenda has already made, Dr. Floyd also examines the legal background and challenges dominating media reports almost daily. Floyd highlights why Christians need to be aware of this issue and its assault upon the faith, as well as showing from Scripture that the homosexual lifestyle is definitely at odds with God’s plan for the family. With a balanced, methodical, and loving manner, Floyd issues an urgent call to pastors, parents, and educators: passive response won’t work - only prayer and engagement with the issues will be effective.

The «gay agenda» is a rhetorical strategy deployed by the religious right and other social conservatives to magnify fear and hostility of queers. Queers are accused, among other things, of strategizing to recruit children into sexually deviant lifestyles; dismantling family and marriage as cornerstones of civilization; and forcing the entertainment industry and court systems to do their bidding. Queers certainly do have an agenda but it is not the one that the religious right claims it is. It is to assert their presence in the public space; claim and name their identities; and strategize for social justice in law, schools, and workplaces. The Gay Agenda: Claiming Space, Identity, and Justice claims and reclaims the language of «agenda» and turns the rhetoric of the religious right on its ear. The contributors provide insightful and sharp commentary on gay agendas for human rights, marriage and family, cultural influences, schooling and education, and politics and law.

In 1995, we published the 1st Edition of The Pink Swastika to counter historical revisionism by the homosexual political movement which had been attempting since the 1970s to fabricate a "Gay Holocaust" equivalent to that suffered by the Jews in Nazi Germany. Fifteen years have passed, but our research into this topic has never stopped.

With a focus on mainline Protestants and gay rights activists in the twentieth century, Heather R. White challenges the usual picture of perennial adversaries with a new narrative about America's religious and sexual past. White argues that today's antigay Christian traditions originated in the 1920s when a group of liberal Protestants began to incorporate psychiatry and psychotherapy into Christian teaching. A new therapeutic orthodoxy, influenced by modern medicine, celebrated heterosexuality as God-given and advocated a compassionate "cure" for homosexuality. White traces the unanticipated consequences as the therapeutic model, gaining popularity after World War II, spurred mainline church leaders to take a critical stance toward rampant antihomosexual discrimination. By the 1960s, a vanguard of clergy began to advocate for homosexual rights. White highlights the continued importance of this religious support to the consolidating gay and lesbian movement. However, the ultimate irony of the therapeutic orthodoxy's legacy was its adoption, beginning in the 1970s, by the Christian Right, which embraced it as an age-old tradition to which Americans should return. On a broader level, White challenges the assumed secularization narrative in LGBT progress by recovering the forgotten history of liberal Protestants' role on both sides of the debates over orthodoxy and sexual identity.

While the Christian Right has spearheaded a variety of antigay projects over the past fifteen years, including interventions in public schools, antigay-rights initiatives, and support for a constitutional amendment banning same-sex marriage, observers of the institutionalized Christian Right have also noted a softening of antigay public rhetoric. Sin, Sex, and Democracy analyzes these two ostensibly conflicting phenomena. Examining Christian witnessing tracts, the ex-gay movement, and recent linkages between gays and terrorists, Cynthia Burack argues that as the Christian Right has become a more sophisticated interest group, leaders have become adept at tailoring different messages for mainstream audiences and for the internal pedagogical processes of Christian conservatives. Understanding the rhetoric and the theological convictions that lie behind them, Burack claims, is essential to better understand how American politics work and how to effectively respond to exclusionary forms of political thought and practice.

A compelling and compassionate work that never fails to stimulate. After the Ball is required reading for straights interested in understanding a minority that comprises 10% of the population and for gays who ar learning that the revolution is far from over.