Putting China into the context of general anthropology offers novel insights into its history, culture and society. Studies in the anthropology of China need to look outwards, to other anthropological areas, while at the same time, anthropologists specialised elsewhere cannot afford to ignore contributions from China. This book introduces a number of key themes and in each case describes how the anthropology and ethnography of China relates to the surrounding theories and issues. The themes chosen include the anthropology of intimacy, of morality, of food and of feasting, as well as the anthropology of civilisation, modernity and the state.The Anthropology of China covers both long historical perspectives and ethnographies of the twenty-first century. For the first time, ethnographic perspectives on China are contextualised in comparison with general anthropological debates. Readers are invited to engage in and rethink China's place within the wider world, making it perfect for professional researchers and teachers of anthropology and Chinese history and society, and for advanced undergraduate and graduate study.

Confucius Institutes, the language and culture programs funded by the Chinese government, have been established in more than 1,500 schools worldwide since their debut in 2004. A centerpiece of China’s soft power policy, they represent an effort to smooth China’s path to superpower status by enhancing its global appeal. Yet Confucius Institutes have given rise to voluble and contentious public debate in host countries, where they have been both welcomed as a source of educational funding and feared as spy outposts, neocolonial incursions, and obstructions to academic freedom. China in the World turns an anthropological lens on this most visible, ubiquitous, and controversial globalization project in an effort to provide fresh insight into China’s shifting place in the world. Author Jennifer Hubbert takes the study of soft power policy into the classroom, offering an anthropological intervention into a subject that has been dominated by the methods and analyses of international relations and political science. She argues that concerns about Confucius Institutes reflect broader debates over globalization and modernity and ultimately about a changing global order. Examining the production of soft power policy in situ allows us to move beyond program intentions to see how Confucius Institutes are actually understood and experienced in day-to-day classroom interactions. By assessing the perspectives of participants and exploring the complex ways in which students, teachers, parents, and program administrators interpret the Confucius Institute curriculum, she highlights significant gaps between China’s soft power policy intentions and the effects of those policies in practice. China in the World brings original, long-term ethnographic research to bear on how representations of and knowledge about China are constructed, consumed, and articulated in encounters between China, the United States, and the Confucius Institute programs themselves. It moves a controversial topic beyond the realm of policy making to examine the mechanisms through which policy is implemented, engaged, and contested by a multitude of stakeholders and actors. It provides new insight into how policy actually works, showing that it takes more than financial wherewithal and official resolve to turn cultural presence into power.

Humans are unique in their ability to create systematic accounts of the world – theories based on guiding cosmological principles. This book is about the role of cognition in creating cosmologies, and explores this through the ethnography and history of Yijing divination in China. Diviners explain the cosmos in terms of a single substance, qi, unfolding across scales of increasing complexity to create natural phenomena and human experience. Combined with an understanding of human cognition, it shows how this conception of scale offers a new way for anthropologists and other social scientists to think about cosmology, comparison and cultural difference.

This book is based on the papers that were presented at the First International Urban Anthropology Conference, which was opened in Beijing on December 28, 1989. It contains twenty-two papers and six introductory contributions, dealing with the following subjects: 'Comparative Urbanism: Socialist and Asian Cities'; 'Chinese Urbanization'; 'Chinese Urban Ethnicity'; 'Chinese Urban Culture and Life Cycle'. These papers are written by Chinese and non-Chinese authors. The conference of 1989/1990 marked the beginning of urban anthropology in China. Before this, the objects of ethnological, sociological and anthropological research in China were rural, rather than urban. Besides, the attention of scholars was mostly directed towards the ethnic minorities in China. In the late 1970's however, contacts with Western anthropologists helped in redirecting part of Chinese anthropology towards the study of urban conglomerations. The congress of 1989/90 marked the acceptance of this new approach in China.

Although most studies of rural society in China deal with land villages, in fact very substantial numbers of Chinese people lived by the sea, on the rivers and the lakes. In land villages, mostly given to farming, people lived in permanent houses, whereas on the margins of the waterways many people lived in boats and sheds, and developed their own marked features, often being viewed as pariahs by the rest of Chinese society. This book examines these boat and shed living people. It takes an "historical anthropological" approach, combining research in official records with investigations among surviving boat and shed living people, their oral traditions and their personal records. Besides outlining the special features of the boat and shed living people, the book considers why pressures over time drove many to move to land villages, and how boat and shed living people were gradually marginalised, often losing their fishing rights to those who claimed imperial connections. The book covers the subject from Ming and Qing times up to the present.

Hong Kong has become a by-word for all that is modern and sparkling in Asia today. Yet tourist brochures still play with the old cliche of Hong Kong as a place where 'East meets West'. Images of so-called 'traditional' China, junks sailing Victoria Harbour or old women praying to gods in smoky temples, mingle with those portraying Hong Kong as a consumer and business paradise. This collection of essays attempts to transcend the old polarities. It looks at modern Hong Kong in all its splendour and diversity in the run-up to its re-absorption into Greater China in mid-97, through the mediums of film, food, architecture, rumours and slang. It explores the question of a distinct, modern Chinese identity in Hong Kong, and even when it explores the traditional stamping ground of the older anthropology in the New Territories it finds a dramatically changed context, in particular for women. This collection presents an intriguing insight into the process of transition from 'tradition' to 'modernity' in this Modern Chinese Metropolis.

The revolutionary experiences of Cantonese peasant villagers are documented in the first comprehensive analysis of rural Chinese society by foreign anthropologists since the Revolution of 1949.