This book introduces the birth and development of the Anna Freudian Tradition from a perspective of developmental lines, by addressing the early development of this tradition and the conflicts and innovations arising from the interaction between the internal and external world of the organization.

This new edition of the biography of pioneering child analyst Anna Freud includes, among other features, a major retrospective introduction by the author.

This is the first book dedicated to the Contemporary Freudian Tradition. In its introduction, and through its selection of papers, it describes the development and rich diversity of this tradition over recent decades, showing how theory and practice are inseparable in the psychoanalytic treatment of children, adolescents and adults. The book is organized around four major concerns in the Contemporary Freudian Tradition: the nature of the Unconscious and the ways that it manifests itself; the extension of Freud’s theories of development through the work of Anna Freud and later theorists; the body and psychosexuality, including the centrality of bodily experience as it is elaborated over time in the life of the individual; and aggression. It also illustrates how within the Tradition different exponents have been influenced by psychoanalytic thinking outside it, whether from the Kleinian and Independent Groups, or from French Freudian thinking. Throughout the book there is strong emphasis on the clinical setting, in, for example, the value of the Tradition’s approach to the complex interrelationship of body and mind in promoting a deeper understanding of somatic symptoms and illnesses and working with them. There are four papers on the subject of dreams within the Contemporary Freudian Tradition, illustrating the continuing importance accorded to dreams and dreaming in psychoanalytic treatment. This is the only book that describes in detail the family resemblances shared by those working psychoanalytically within the richly diverse Contemporary Freudian Tradition. It should appeal to anyone, from student onwards, who is interested in the living tradition of Freud’s work as understood by one of the three major groups within British psychoanalysis.

This is the first study of the modern history, experience, and ethno-religious identity of the Dönme, the descendants of seventeenth-century Jewish converts to Islam, in Ottoman and Greek Salonica and in Turkish Istanbul.

Over one hundred years have passed since Sigmund Freud first created psychoanalysis. The new profession flourished within the increasing secularization of Western culture, and it is almost impossible to overestimate its influence. Despite its traditional aloofness from ethical questions, psychoanalysis attracted an extraordinary degree of sectarian bitterness. Original thinkers were condemned as dissidents and renegades and the merits of individual cases have been frequently mixed up with questions concerning power and ambition, as well as the future of the "movement." In The Trauma of Freud, Paul Roazen shows how, despite this contentiousness, Freud's legacy has remained central to human selfawareness.Roazen provides a much-needed sequence and perspective on the memorable issues that have come up in connection with the history of Freud's school. Topics covered include the problem of seduction, Jung's Zurich school, Ferenczi's Hungarian following, and the influence of Melanie Klein and Anna Freud in England. Also highlighted are Lacanianism in France, Erik Erikson's ego psychology, and Sandor Rado's innovations. In considering these historical cases and related public scandals, Roazen continually addresses important general issues concerning ethics and privacy, the power of orthodoxy, creativity, and the historiography of psychoanalysis. Throughout, he argues that rival interpretations are a sign of the intellectual maturity and sophistication of the discipline. Vigorous debate is healthy and essential in avoiding ill-considered and dogmatic self-assurance.He observes that potential zealotry lies just below the surface of even the most placid psychoanalytic waters even today. Examining the past, so much a part of the job of scholarship, may involve challenging those who might have preferred to let sleeping dogs lie. Roazen emphasizes that Freud's approach rested on the Socratic conviction that the unexamined life is not worth living and that this constitutes the spiritual basis of its influence beyond immediate clinical concerns. The Trauma of Freud is a major contribution to the historical literature on psychoanalysis.

Reading Anna Freud provides an accessible introduction to the writings of one of the most significant figures in the history of psychoanalysis.

This collection covers all the topics relevant for understanding the importance of Sándor Ferenczi and his influence on contemporary psychoanalysis. Pre-eminent Ferenczi scholars were solicited to contribute succint reviews of their fields of expertise. The book is divided in five sections. 'The historico-biographical' describes Ferenczi's childhood and student days, his marriage, brief analyses with Freud, his correspondences and contributions to daily press in Budapest, list of his patients' true identities, and a paper about his untimely death. 'The development of Ferenczi's ideas' reviews his ideas before his first encounter with psychoanalysis, his relationship with peers, friendship with Groddeck, emancipation from Freud, and review of the importance of his Clinical Diary. The third section reviews Ferenczi's clinical concepts and work: trauma, unwelcome child, wise baby, identification with aggressor, mutual analysis, and many others. In 'Echoes', we follow traces of Ferenczi's influence on virtually all traditions in contemporary psychoanalysis: interpersonal, independent, Kleinian, Lacanian, relational, etc.