As US power grew after WWI, officials and nonprofits joined to promote citizen participation in world affairs. David Allen traces the rise and fall of the Foreign Policy Association, a public-education initiative that retreated in the atomic age, scuttling dreams of democratic foreign policy and solidifying the technocratic national security model.

"Sasha Marcus was once the epitome of contemporary success: an internet sensation, social media darling, and a creator of a high-profile wellness brand for women. But a confrontation with an abusive troll has taken a horrifying turn, and now she's at rock bottom: canceled and doxxed online, isolated in her apartment while men's rights protestors rage outside. Sasha confides in her oldest childhood friend, Dyson--a failed actor with a history of body issues--who hatches a plan for her to restore her reputation by becoming the face of his new business venture, The Atmosphere: a rehabilitation community for men."--

From a hardscrabble childhood in the Great Depression on the dusty plains of rural Nebraska, Clayton Yeutter (1930-2017) rose to work for four U.S. presidents, serving in the cabinets of two of them. His challenge, posed by one of President Ronald Reagan's aides, was this: go and change the world. As U.S. trade representative he did just that, opening the global trading arena with bold efforts that led to NAFTA, the creation of the World Trade Organization, and extraordinary growth in cross-border business. Today's global trading regime began with Yeutter. A distinguished lawyer with a doctorate in economics, Yeutter also had deep business experience leading the giant futures trading organization the Chicago Mercantile Exchange, now called the CME Group. But he never forgot his family's farm roots, and those roots led him to another top job as President George H. W. Bush's secretary of agriculture. Yeutter's intellectual firepower, paired with an engaging personality and a midwesterner's beaming smile, made friends and found common ground with leaders and trade officials worldwide. Although a loyal GOP leader who served as counselor to a president and head of the Republican National Committee, Yeutter was a moderate who had admirers on both sides of the aisle. This is his life story.

The Statesman as Thinker addresses the role of the thoughtful statesman in sustaining free and lawful political communities. It aims to restore fundamental distinctions--between the noble statesman, the run-of-the mill politician, and the despot who subverts freedom and civilization--that have largely been lost in contemporary political thought and discourse. Reducing politics to the mere "struggle for power," to a barely concealed cynicism and nihilism, tells us little about the true nature of political life. This book provides thoughtful and elegant portraits of, and reflections on, a series of statesmen who struggled to preserve civilized freedom during times of crisis: Solon overcoming insidious class conflict in ancient Athens; Cicero using all the powers of rhetoric and statesmanship to preserve republican liberty in Rome against Caesar's encroaching despotism; Burke defending ordered liberty against Jacobin tyranny and ideological fanaticism in revolutionary France; Lincoln preserving the American republic and putting an end to the evil of chattel slavery; Churchill eloquently defending liberty and law and opposing Nazi and Communist despotism with all his might; de Gaulle defending the honor of France during World War II; Havel fighting Communist totalitarianism through artful and courageous dissidence before 1989, and then leading the Czech Republic with dignity and grace until his retirement in 2005. There are also collateral treatments of Washington, Pyotr Stolypin (the last great leader of Russia before the revolutions of 1917), Ronald Reagan, Margaret Thatcher, and Nelson Mandela. This book explores the writing and rhetoric of statesman who were also political thinkers of the first order--particularly Cicero, Burke, Lincoln, Churchill, de Gaulle, and Havel. It attempts to make sense of the mixture of magnanimity (greatness of soul, as Aristotle called it) and moderation or self-restraint that defines the statesman as thinker at his or her best. That admirable mixture of greatness, courage, and moderation owes much to classical and Christian wisdom and to the noble desire to protect the inheritance of civilization against rapacious and destructive despotic regimes and ideologies.