Describes the exceptional wealth of missionary archives and the major contributions they can make not only to the study of the processes of Christian evangelism and Western imperialism but also their value in documenting and analysing the nature of Western encounters with indigenous societies.

This book, connecting the fields of social anthropology and missiology, presents a body of colonial ethnographic writing applied to highland societies in the southern portion of the Mainland Southeast Asian massif. The writers under scrutiny are Catholic priests from the Société des Missions Étrangères de Paris. Their texts from the Upper-Tonkin vicariate, in today's northern Vietnam, are paid special attention, notably through its major contributor, F.M. Savina. The author locates this ethnographic heritage against its historical, political and intellectual background. A comparison is conducted with French missionaries-cum-ethnographers who worked among the 'natives' in New France (Canada) in the 17th century, yielding the unexpected conclusion that practically nothing from this early period of experimentation was remembered.

In The Fallacy of Understanding (1972) and The Ambiguity of Change (1983), Edgar Levenson elaborated the many ways in which the psychoanalyst and the patient interact - unconsciously, continuously, inevitably. For Levenson, it was impossible for the analyst not to interact with the patient, and the therapeutic power of analysis derived from the analyst's ability to step back from the interactive embroilment (and the mutual enactments to which it led) and to reflect with the patient on what each was doing to, and with, the other. Invariably, Levenson found, the analyst-analysand interaction reprised patterns of experience that typified the analysand's early family relationships. The reconceptualization of the analyst-analysand relationship and of the manner in which the analytic process unfolded would become foundational to contemporary interpersonal and relational approaches to psychoanalysis and psychotherapy. But Levenson's perspective was revolutionary at the time of its initial formulation in The Fallacy of Understanding and remained so at the time of its fuller elaboration in The Ambiguity of Change. The Analytic Press is pleased to reprint within the Psychoanalysis in a New Key Book Beries two works that have proven influential in the realignment of psychoanalytic thought and practice away from Freudian drive theory and toward a contemporary appreciation of clinical process in its interactive, enactive, and participatory dimensions. Newly introduced by series editor Donnel Stern, The Fallacy of Understanding and The Ambiguity of Change are richly deserving of the designation "contemporary classics" of psychoanalysis.

This volume brings emerging research on religion and development into conversation with politics. Deploying innovative conceptual frameworks, and drawing on empirical research from across contemporary Asia, this collection makes an incisive contribution to the analysis of aid and development processes.

This book discusses and analyses the dimensions of Turkey’s strategic rapprochement with the Eurasian states and institutions since the deterioration of Ankara’s relations with its traditional NATO allies. Do these developments signify a major strategic reorientation in Turkish foreign policy? Is Eurasia becoming an alternative geopolitical concept to Europe or the West? Or is this ‘pivot to Eurasia’ an instrument of the current Turkish government to obtain greater diplomatic leverage? Engaging with these key questions, the contributors explore the geographical, political, economic, military and social dynamics that influence this process, while addressing the questions that arise from the difficulties in reconciling Ankara’s strategic priorities with those of other Eurasian countries like Russia, China, Iran and India. Chapters focus on the different aspects of Turkey’s improving bilateral relations with the Eurasian states and institutions and consider the possibility of developing a convincing Eurasian alternative for Turkish foreign policy. The book will be useful for researchers in the fields of politics and IR more broadly, and particularly relevant for scholars and students researching Turkish foreign policy and the geopolitics of Eurasia.