Electoral democracy combines the ideas and practices of warfare and welfare, where both work in tandem as near synonyms. India’s robust electoral democracy exemplifies this combination in diverse forms. Critically analysing the 2014 Parliamentary elections beyond the seduction of immediacy and bare cold statistics, this book puts human subjectivity at the centre of election studies and, through an anthropological–sociological approach, makes lives—human and non-human, lived and unlived or unlivable—central to any understanding of elections and democracy. Crafting a new, comprehensive approach, this volume looks at the 2014 elections in relation to the changing nature and forms of elections and democracy globally. Coming from multidisciplinary backgrounds, the contributors to this volume use ethnographic observations to open up a space for new theoretical and methodological reflections on the role of media in Indian elections, the shift to the right in 2014 and its consequences, the significance of traditional Hindu spaces such as the river Ganga in BJP’s victory, the role of gurus like Baba Ramdev, and the electoral choices available to and exercised by the minorities, among others.

The Algebra of Warfare-Welfare develops a distinct political anthropology-sociology of democracy in India and beyond. It advances an original argument to understand electoral democracy as an algebra of warfare-welfare beyond immediacy and cold statistics. It makes (non) human lives - lived, unlived or unlivable - central to our understanding of democracy. Examining the momentous 2014 elections by analyzing development, gurus, terrorism, charisma, media,nationalism, rumour, truth, corruption, religion, regionalism, polarization, space, vote-bank, castes, manifestos, it brings together scholars to open up space for new thinking.

This edited volume reveals how a permanent war economy has made the United States unable to spread democracy abroad and has worsened domestic problems. The editors draw from classical readings in political theory, from primary documents (including key court decisions), and from social science research to analyze such issues as the effect of militarization and combativeness on the everyday lives of Americans. The editors also address the dire connection among banking losses, the housing recession, the welfare/national security state, and the challenge of rebuilding AmericaÆs infrastructure.

Democratic Accommodations: The Minority Question in India analyses the complex story of the accommodation of claims, interests and rights of minorities in India. It aims at what India-being one of the most ethnically and culturally diverse nations of the world-can offer to other nations, particularly to the countries of Europe that are confronted with ethnocultural and ethno-religious assertion. The authors have endorsed the argument that all plural democracies-and all democracies can only be plural in the present historical conjuncture despite the attempts by regimes to make them majoritarian-must work out their own strategies of accommodation by evolving a policy matrix that is suited to the dynamics of their own societies. The book is organised along four rubrics-laws, institutions, policies and political discourse-to understand Indian democracy's distinct response to diversity. The rich and nuanced exploration of the Indian approach to the minority question presented in this book will advance the international debate on diversity and multiculturalism and help policymakers in pluralistic democracies to develop their own particular strategies to deal with minority claims.

The unknown history of economic conservatism in India after independence Neoliberalism is routinely characterized as an antidemocratic, expert-driven project aimed at insulating markets from politics, devised in the North Atlantic and projected on the rest of the world. Revising this understanding, Toward a Free Economy shows how economic conservatism emerged and was disseminated in a postcolonial society consistent with the logic of democracy. Twelve years after the British left India, a Swatantra (“Freedom”) Party came to life. It encouraged Indians to break with the Indian National Congress Party, which spearheaded the anticolonial nationalist movement and now dominated Indian democracy. Rejecting Congress’s heavy-industrial developmental state and the accompanying rhetoric of socialism, Swatantra promised “free economy” through its project of opposition politics. As it circulated across various genres, “free economy” took on meanings that varied by region and language, caste and class, and won diverse advocates. These articulations, informed by but distinct from neoliberalism, came chiefly from communities in southern and western India as they embraced new forms of entrepreneurial activity. At their core, they connoted anticommunism, unfettered private economic activity, decentralized development, and the defense of private property. Opposition politics encompassed ideas and practice. Swatantra’s leaders imagined a conservative alternative to a progressive dominant party in a two-party system. They communicated ideas and mobilized people around such issues as inflation, taxation, and property. And they made creative use of India’s institutions to bring checks and balances to the political system. Democracy’s persistence in India is uncommon among postcolonial societies. By excavating a perspective of how Indians made and understood their own democracy and economy, Aditya Balasubramanian broadens our picture of neoliberalism, democracy, and the postcolonial world.

This book offers fresh theoretical, methodological and empirical analyses of the relation between religion and the city in the South Asian context. Uniting the historical with the contemporary by looking at the medieval and early modern links between religious faith and urban settlement, the book brings together a series of focused studies of the mixed and multiple practices and spatial negotiations of religion in the South Asian city. It looks at the various ways in which contemporary religious practice affects urban everyday life, commerce, craft, infrastructure, cultural forms, art, music and architecture. Chapters draw upon original empirical study and research to analyze the foundational, structural, material and cultural connections between religious practice and urban formations or flows. The book argues that Indian cities are not ‘postsecular’ in the sense that the term is currently used in the modern West, but that there has been, rather, a deep, even foundational link between religion and urbanism, producing different versions of urban modernity. Questions of caste, gender, community, intersectional entanglements, physical proximity, private or public ritual, processions and prayer, economic and political factors, material objects, and changes in the built environment, are all taken into consideration, and the book offers an interdisciplinary analysis of different historical periods, different cities, and different types of religious practice. Filling a gap in the literature by discussing a diversity of settings and faiths, the book will be of interest to scholars to South Asian history, sociology, literary analysis, urban studies and cultural studies.

This book presents a comprehensive overview of India’s electoral democracy and political system. It provides an in-depth analysis of the 2019 parliamentary elections to explore three crucial facts of India’s political life: the legitimacy of political competition as the only basis of power; elections as the only legitimate basis of political competition; and political parties as the only legitimate agency to conduct political competition. The book argues that the vitality and resilience of India’s electoral democracy remain high owing to large mass participation in elections that are competitive and relatively free and fair. The volume includes key theoretical, empirical, and comparative perspectives on parties and elections from experts, and covers all major political parties of India, along with the performance of many representative regional parties. It discusses themes such as elections and party competition in India; ideology, interest, religion, and gender as they affect social mobilisation and political transaction; economic and politial change, and multiparty democracy; the dynamics of the Muslim vote; fluctuating electoral fortunes; and electoral campaigns and role of social media. This book will be an essential read for scholars and researchers of political science, political sociology, election studies, Indian politics, South Asian politics, and South Asian studies. It will also interest those in politics, public policy and governance, civil society organisations, media and journalism, and the general reader.