A wide-ranging exploration of the cultural and historical hinterland of Syria's powerful Shia minority.

The ‘Alawis, or Alawites, are a prominent religious minority in northern Syria, Lebanon, and southern Turkey, best known today for enjoying disproportionate political power in war-torn Syria. In this book, Stefan Winter offers a complete history of the community, from the birth of the ‘Alawi (Nusayri) sect in the tenth century to just after World War I, the establishment of the French mandate over Syria, and the early years of the Turkish republic. Winter draws on a wealth of Ottoman archival records and other sources to show that the ‘Alawis were not historically persecuted as is often claimed, but rather were a fundamental part of Syrian and Turkish provincial society. Winter argues that far from being excluded on the basis of their religion, the ‘Alawis were in fact fully integrated into the provincial administrative order. Profiting from the economic development of the coastal highlands, particularly in the Ottoman period, they fostered a new class of local notables and tribal leaders, participated in the modernizing educational, political, and military reforms of the nineteenth century, and expanded their area of settlement beyond its traditional mountain borders to emerge from centuries of Sunni imperial rule as a bona fide sectarian community. Using an impressive array of primary materials spanning nearly ten centuries, A History of the ‘Alawis provides a crucial new narrative about the development of ‘Alawi society.

Friedman offers new and updated research on the Nusayr - Alaw sect, today a leading group in Syria, covering a variety of aspects and focusing on the Middle Ages. A century after Dussaud's "Histoire et religion des Nosair s" (1900), he reviews the history and religion of the sect in the light of old documents used by orientalists in the nineteenth century, documents that became available in the twentieth century, and later sources of the Nu ayr - Alaw sect published most recently in Lebanon. Also studied in depth for the first time is the question of the identity of the sect through the Alaw -Sunn -Sh triangle.

While Syria has been dominated since the 1960s by a determinedly secular regime, the 2011 uprising has raised many questions about the role of Islam in the country's politics. This book demonstrates that with the eradication of the Muslim Brothers after the failed insurrection of 1982, Sunni men of religion became the only voice of the Islamic trend in the country. Through educational programs, charitable foundations and their deft handling of tribal and merchant networks, they took advantage of popular disaffection with secular ideologies to increase their influence over society. In recent years, with the Islamic resurgence, the Alawi-dominated Ba'thist regime was compelled to bring the clergy into the political fold. This relationship was exposed in 2011 by the division of the Sunni clergy between regime supporters, bystanders and opponents. This book affords a new perspective on Syrian society as it stands at the crossroads of political and social fragmentation.

The book is the first detailed study on the Nusayri-Alawi community of Cilicia available in a Western language. The Alawis are an Arabic speaking religious minority of ca. 300,000 people living in the Turkish provinces of Adana and Mersin. The book contains chapters devoted to the history of Alawi settlement, the community's identity and social structures, and prejudices they have to face from the majority population. Also covered are religious practices like feasts and beliefs like metempsychosis. The heart of the book is an analysis of the numerous Alawi sanctuaries. Long-term field research enabled the authors to document a vital, highly mobile practice of saint veneration performed at continuously changing sacred places. Besides a catalogue of nearly 200 shrines and several detailed case-studies there are chapters on the age and origins of the sacred places, the rites performed there, and the structure of the pilgrims. A major aim of the study is to present the local Alawi saint veneration in a broader Islamic context by describing the "sacred landscape", analyzing current changes and tendencies, and discussing the paramount role of women in the practice of saint veneration and in the perceived sacredness of the holy places.

A Collection of Prayers The Alawites, also known as Alawis (Alawiyyah), are a prominent religious group, centred in Syria, who follow a branch of the Twelver school of Shia Islam but with syncretistic elements. Alawites revere Ali (Ali ibn Abi Talib), and the name 'Alawi' means followers of Ali. The sect is believed to have been founded by Ibn Nusayr during the 9th century. For this reason, Alawites are sometimes called 'Nusayris', though this term has come to have derogatory connotations in the modern era; another name, 'Ansari' (al-Ansariyyah), is believed to be a mistransliteration of 'Nusayri'. Today, Alawites represent 12 percent of the Syrian population and are a significant minority in Turkey and northern Lebanon. There is also a population living in the village of Ghajar in the occupied Golan Heights. They are often confused with the Alevis of Turkey, another Shia sect. Alawites form the dominant religious group on the Syrian coast and towns near the coast which are also inhabited by Sunnis, Christians, and Ismailis. Alawites have historically kept their beliefs secret from outsiders and non-initiated Alawites, so rumours about them have arisen. Arabic accounts of their beliefs tend to be partisan (either positively or negatively).

Over the past decade, the political ground beneath the Middle East has shifted. Arab nationalism, the political orthodoxy for most of this century, has lost its grip on the imagination and allegiance of a new generation. At the same time, Islam as an ideology has spread across the region, and "Islamists" bid to capture the center of politics. Most Western scholars and experts once hailed the redemptive power of Arabism. Now they welcome the advent of "Islamism" as a new stage of self-awareness and liberation. Arab Awakening and Islamic Revival is a critical assessment of the contradictions of Arab nationalism and Islamic fundamentalism, and the misrepresentation of both in the West. The first part of the book argues that Arab nationalism the so-called Arab awakening bore within it the seeds of its own failure. Arabism as an idea drew upon foreign sources and resources. Even as Arabism claimed to liberate the Arabs from imperialism, it deepened intellectual dependence upon the West's own romanticism and radicalism. Ultimately, Arab nationalism became a force of oppression rather than liberation, and a mirror image of the imperialism it defied. Initially published separately, Kramer's essays together form the only chronological telling and the first fully documented postmortem of Arabism. The second part of the book examines the similar failings of Islamism, whose ideas are Islamic reworkings of Western ideological radicalism. Its effect has been to give new life to old rationales for oppression, authoritarianism, and sectarian division. Â Arab Awakening and Islamic Revival provides an alternative view of a century of Middle Eastern history. As the region moves fitfully past ideology, Kramer's perspective is more compelling than at any time in the past in Western academe no less than among many in the Middle East for whom the close of this century is seen as an opportunity to criticize past choices, while making new ones. This book will be of interest to sociologists, political scientists, economists, and Middle East specialists.