Why do we sing Aishes Chayil on Friday night? What did Shlomo Hamelech – King Solomon – mean with this twenty-two verse poem that concludes Sefer Mishlei, the book of Proverbs? Is it only a tribute to the Jewish Woman or is there more? Would you be surprised to learn that there so are many deep levels of meaning – so many hidden secrets - behind every passage, every word, every letter? Now, for the first time, you can learn of the beauty of this timeless message, with this remarkable new book, “The Aishes Chayil Song.” Embark on a magical journey to unlock the meaning in every verse, as you join Rabbi Yosef Tropper, a noted author, speaker and educator, as he takes us through new discoveries you will enjoy on every page. What are the foundations of a Jewish Home? What traits did our illustrious mothers possess? How can I learn to appreciate life and live a more rewarding experience? What practical lessons can I learn from the women in Tanach and Jewish women of today? How can I become a greater person? The Aishes Chayil Song will shed much light and inspiration on all of these topics.

Why do we sing Aishes Chayil on Friday night? What are the foundations of a Jewish Home? What traits did our illustrious mothers possess? How can I learn to appreciate life and live a more rewarding experience? What practical lessons can I learn from the women in Tanach and Jewish women of today? How can I become a greater person? The Aishes Chayil Song will shed much light and inspiration on all of these topics. The Aishes Chayil Song is a tribute which expresses the beauty of the Torah-based Jewish home as personified by the Woman of Valor and expressed in the verses of Proverbs Chapter 31. The Aishes Chayil Song will inspire and uplift while sharing deep and relevant topics of Jewish thought and the secrets of Jewish success.

Why do we sing Aishes Chayil on Friday night? What are the foundations of a Jewish Home? What traits did our illustrious mothers possess? How can I learn to appreciate life and live a more rewarding experience? What practical lessons can I learn from the women in Tanach and Jewish women of today? How can I become a greater person? The Aishes Chayil Song will shed much light and inspiration on all of these topics. The Aishes Chayil Song is a tribute which expresses the beauty of the Torah-based Jewish home as personified by the Woman of Valor and expressed in the verses of Proverbs Chapter 31. The Aishes Chayil Song will inspire and uplift while sharing deep and relevant topics of Jewish thought and the secrets of Jewish success.

This momentous, critically-acclaimed series is truly an essential source filled with traditional prayers, and modern commentaries.

Opens up the traditional Jewish prayer book as a spiritual resource....This groundbreaking new series involves us in a personal dialogue with God, history and tradition, through the heritage of prayer. "The prayer book is our Jewish diary of the centuries, a collection of prayers composed by generations of those who came before us, as they endeavored to express the meaning of their lives and their relationship to God. The prayer book is the essence of the Jewish soul." Framed with beautifully designed Talmud-style pages, commentaries from many of today's most respected Jewish scholars from all movements of Judaism examine Shabbat at home from the perspectives of ancient Rabbis and modern theologians, as well as feminist, halakhic, Talmudic, linguistic, biblical, Chasidic, mystical, and historical perspectives. My People's Prayer Book is a momentous multi-volume series that opens up the traditional Jewish prayer book (the Siddur) as a spiritual resource. Commentaries by respected teachers from all perspectives of the Jewish world provide the spiritual messages that make up the Siddur. Sometimes awe-striking, sometimes surprising, but always deeply spiritual, My People’s Prayer Book is a gateway to the riches that the heritage of prayer offers us in our worship, and in our lives. The seventh volume celebrates Shabbat as a central family ritual, tracing the development of this loosely structured liturgy from early prayer books that draw on the classical rabbinic era, through medieval Jewish practice and the influence of Lurianic mysticism. Pausing to explore the key moments that mark this sacred time —Erev Shabbat with Kiddush, Kiddusha Rabbah, and Motsa’ei Shabbat with Havdalah—Shabbat at Home captures the joy of this holy day’s prayers, blessings, and z’mirot (table songs), emphasizing the renewal of home liturgy in Jewish life and reinforcing the importance of Shabbat in the Jewish conception of time. Vol. 7—Shabbat at Home features the traditional Hebrew text with a new translation that lets people know exactly what the prayers say. Introductions explain what to look for in the prayers, and how to truly use the commentaries to find meaning in the prayer book. Commentaries from eminent scholars and teachers from all movements of Judaism examine Shabbat at Home from the viewpoints of ancient Rabbis and modern theologians, as well as a myriad of other perspectives. Even those not yet familiar with the prayer book can appreciate the spiritual richness of Shabbat at Home. My People’s Prayer Book enables all worshipers, of any denomination, to create their own connection to 3,000 years of Jewish experience with the world and with God. Each volume of My People’s Prayer Book provides a new translation of the authentic Hebrew text, with diverse and exciting commentaries to the traditional liturgy, written by many of today’s most respected scholars and teachers from all perspectives of the Jewish world. This stunning work, an empowering entryway to the spiritual revival of our times, enables all of us to claim our connection to the heritage of the traditional Jewish prayer book. It helps rejuvenate Jewish worship in today’s world, and makes its power accessible to all.

The #MeToo movement is a global phenomenon. Several Christian organizations have been engaging with issues of abuse against women in places like Africa and Asia. Much of this happens among internally displaced or external refugees. I was reared in a New Delhi slum, and saw much of the horrors of human trafficking among the low caste and outcaste people among whom I lived. These kinds of atrocities against girls and women--internally displaced refugees--rightly raises much anger. Are there solutions? My students and leaders of several organizations have asked me to write a biblical response to issues raised by the #MeToo movement and the global horror of sexual trafficking of girls and women. This book provides a biblical response to issues raised by the #MeToo movement--questions that I have had for many years, going back to my childhood days in that New Delhi slum. My thesis is that women experienced these abuses in ancient societies in very heinous ways. This is seen clearly in ancient Sumerian, Egyptian, and Roman etc. religions. I argue that the Bible sets out to counter attitudes and religious practices of sexual abuse against women. The Bible is the original #MeToo movement.

This book explores a systematic bias in translating the Bible and in interpreting its teachings, which suggests that men are inherently suited to be leaders in the home, church, and community, while it is God’s plan for women to submit to men’s leadership. This erroneous understanding of the Bible has been promoted by certain influential evangelical Christian leaders in order to push back the growing influence of feminist attitudes, the expansion of women’s leadership roles, and the increase in egalitarian relationships among evangelicals in English-speaking North America. Written in a down-to-earth, engaging way, this book will appeal to young women searching the Bible for guidance on women’s roles in relationships and in the church. It highlights the dynamic roles played by women in the narratives of Old and New Testament and in the work of Bible translation. Built on a solid framework of biblical and linguistic scholarship, this book will also be of interest to Bible scholars and to anyone seeking a deeper understanding of what the Bible actually says in its original languages.