A Greek who lived in Asia Minor during the second century A.D., Pausanias traveled through Greece and wrote an invaluable description of its classical sites that is a treasure trove of information on archaeology, religion, history, and art. Although ignored during his own time, Pausanias is increasingly important in ours—to historians, tourists, and archaeologists. Christian Habicht offers a wide-ranging study of Pausanias' work and personality. He investigates his background, chronology, and methods, and also discusses Pausanias' value as a guide for modern scholars and travellers, his attitude toward the Roman world he lived in, and his reception among critics in modern times. A new preface summarizes the most recent scholarship.

On the Agora traces the evolution of the main public square of the Greek polis for the six centuries from the death of Alexander the Great in 323 BC to the height of the Roman Empire and the Herulian invasion of Greece in 267 AD. Drawing on literary, epigraphic and, especially, archaeological evidence, the book takes a comparative approach to consider how the layout and function of agoras in cities throughout Greece changed during centuries that witnessed far reaching transformations in culture, society and political life. The book challenges the popular view of the post-Classical agora as characterised by decline, makes important arguments about how we use evidence to understand ancient public spaces and proposes many new interpretations of individual sites.

This study argues that the institution of public burial for the war dead and images of the deceased in civic and sacred spaces fundamentally changed how people conceived of military casualties. In a period characterized by war and the threat of civil strife, the nascent democracy claimed the fallen for the city and commemorated them with rituals and images that shaped a civic ideology of struggle and self-sacrifice on behalf of a unified community

Twenty-six papers on the epigraphy, history, and topography of ancient Greece presented to the famous scholar by his eminent students and friends. The contents are: A Lid with Dipinto (Alan L. Boegehold); Athenians, Macedonians, and the Origins of the Macedonian Royal House (Eugene N. Borza); Koroni and Keos (John L. Caskey); Epicurus in the Archives of Athens (Diskin Clay); The Nature of the Late Fifth Century Revision of the Athenian Law Code (Kevin Clinton); Theseus and the Unification of Attica (Steven Diamant); Onesippos' Herm (Colin N. Edmonson); Gennadeion Notes v. the Journal of Thomas Whitcombe, Philhellene (C. W. J. Eliot); A Lekythos in Toronto and the Golden Youth of Athens (Henry R. Immerwahr); The Leasing of Land in Rhamnous (Michael H. Jameson); Writing and Spelling on Ostraka (Mabel L. Lang); Some Attic Walls (Merle K. Langdon); Dodwellopolis: Addendum to "Fortified Military Camps in Attica" (James R. McCredie); Athens and Hestiaia (Malcolm F. McGregor); Thucydides and the Decrees of Kallias (Benjamin D. Meritt); Arrian in Two Roles (James H. Oliver); The Dedication of Aristokrates (Antony E. Raubitschek); The Pnyx in Models (Homer A. Thompson); The Alleged Conservatism of Attic Epigraphical Documents: A Different View (Leslie Threatte); Agora I 7181 + IG II, 2, 944b (Stephen V. Tracy); An Interpretation of Six Rock-Cut Inscriptions in the Attic Demes of Lamptrai (John S. Traill); PARADEIGMA (John Travlos and E. L. Smithson); Regulations for an Athenian Festival (Michael B. Walbank); The Final Battle at Plataia (Paul W. Wallace); An Attic Farm near Laurion (Livingston Vance Watrous); Sepulturae Intra Urbem and the Pre-Persian Walls of Athens (F. E. Winter).

Humane ideals were central to the image Athenians had of themselves and their city during the classical period. Tragic plays, which formed a part of civic education, often promoted pity and compassion. But it is less clear to what extent Athenians embraced such ideals in daily life. How were they expected to respond, emotionally and pragmatically, to the suffering of other people? Under what circumstances? At what risk to themselves? In this book, Rachel Hall Sternberg draws on evidence from Greek oratory and historiography of the fifth and fourth centuries BCE to study the moral universe of the ancient Athenians: how citizens may have treated one another in times of adversity, when and how they were expected to help. She develops case studies in five spheres of everyday life: home nursing, the ransom of captives, intervention in street crimes, the long-distance transport of sick and wounded soldiers, and slave torture. Her close reading of selected narratives suggests that Athenians embraced high standards for helping behavior—at least toward relatives, friends, and some fellow citizens. Meanwhile, a subtle discourse of moral obligation strengthened the bonds that held Athenian society together, encouraging individuals to bring their personal behavior into line with the ideals of the city-state.