Daniel Benjamin and Steven Simon began working on this book shortly after leaving the National Security Council, where, as director and senior director for counterterrorism, they watched the rise of al-Qaeda and helped coordinate America’s fight against Usama bin Laden and his organization. They warned in articles and interviews about the appearance of a new breed of terrorists who were determined to kill on the grand scale. More than a year before September 11, 2001, they began writing The Age of Sacred Terror to sound the alarm for a nation that had not recognized the gravest threat of our time. One of their book’s original goals has remained: to provide the insights to understand an enemy unlike any seen in living memory—one with an extraordinary ability to detect weakness and exploit it, one with a determination to inflict catastrophic damage, one that will not be deterred. But after September 11, a second, equally crucial goal was added: to understand how America let its defenses down, how warnings went unheeded, and how key parts of the government failed at vital tasks. The Age of Sacred Terror also describes the road ahead, where the terrorists will look to draw strength, and what the United States must do, at home and abroad, to stop them. For a year after the attacks that redefined terrorism and devastated the public’s sense of security, America has been searching for answers about those responsible for one of the darkest days in our history and explanations for the glaring gaps in our defenses. The Age of Sacred Terror provides both, with unique authority. It is the book that Americans must read to understand the foremost challenge we face.

Winner of the 2004 Arthur Ross Book Award from the Council on Foreign Relations From two of the world’s foremost experts on the new terrorism comes the definitive book on the rise of al-Qaeda and America’s efforts to combat the most innovative and dangerous terrorist group ever. Daniel Benjamin and Steven Simon trace the growth of radical Islam from its medieval origins and, drawing on their years of counter-terrorism work at the National Security Council, provide essential insights into the thinking of Usama bin Laden and his followers. With unique authority, they analyze why America was unable to defend itself against this revolutionary threat on September 11, 2001, why bin Laden’s apocalyptic creed is gaining ground in the Islamic world, and what the United States must do to stop the new terror.

"Makes the case that America can do a great deal to stem the tide of Islamic terrorism and make itself more secure. But Benjamin and Simon caution that this will require a far-reaching and creative new strategy"--[Source inconnue].

The wars against terror have begun, but it will take some time before the nature and composition of these wars is widely understood. The objective of these wars is not the conquest of territory, or the silencing of any particular ideology, but rather to secure the necessary environment for states to operate according to principles of consent and make it impossible for our enemies to impose or induce states of terror. Terror and Consent argues that, like so many states and civilizations in the past that suffered defeat, we are fighting the last war, with weapons and concepts that were useful to us then but have now been superseded. Philip Bobbitt argues that we need to reforge links that previous societies have made between law and strategy; to realize how the evolution of modern states has now produced a globally networked terrorism that will change as fast as we can identify it; to combine humanitarian interests with strategies of intervention; and, above all, to rethink what 'victory' in such a war, if it is a war, might look like - no occupied capitals, no treaties, no victory parades, but the preservation, protection and defence of states of consent. This is one of the most challenging and wide-ranging books of any kind about our modern world.

This is a print on demand edition of a hard to find publication. Examines terrorists¿ involvement in a variety of crimes ranging from motor vehicle violations, immigration fraud, and mfg. illegal firearms to counterfeiting, armed bank robbery, and smuggling weapons of mass destruction. There are 3 parts: (1) Compares the criminality of internat. jihad groups with domestic right-wing groups. (2) Six case studies of crimes includes trial transcripts, official reports, previous scholarship, and interviews with law enforce. officials and former terrorists are used to explore skills that made crimes possible; or events and lack of skill that the prevented crimes. Includes brief bio. of the terrorists along with descriptions of their org., strategies, and plots. (3) Analysis of the themes in closing arguments of the transcripts in Part 2. Illus.

Sacred Terror examines the religious elements lurking in horror films. It answers a simple but profound question: When there are so many other scary things around, why is religion so often used to tell a scary story? In this lucid, provocative book, Douglas Cowan argues that horror films are opportune vehicles for externalizing the fears that lie inside our religious selves: of evil; of the flesh; of sacred places; of a change in the sacred order; of the supernatural gone out of control; of death, dying badly, or not remaining dead; of fanaticism; and of the power--and the powerlessness--of religion.

Completely revised and updated, this new edition of Terror in the Mind of God incorporates the events of September 11, 2001 into Mark Juergensmeyer's landmark study of religious terrorism. Juergensmeyer explores the 1993 World Trade Center explosion, Hamas suicide bombings, the Tokyo subway nerve gas attack, and the killing of abortion clinic doctors in the United States. His personal interviews with 1993 World Trade Center bomber Mahmud Abouhalima, Christian Right activist Mike Bray, Hamas leaders Sheik Yassin and Abdul Azis Rantisi, and Sikh political leader Simranjit Singh Mann, among others, take us into the mindset of those who perpetrate and support violence in the name of religion.