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" BACK IN PRINT WITH A NEW INTRODUCTION The turn of the last century saw a greatwave of moral fervour among Protestant social reformers in English Canada.Their targets for moral reform were various: sex hygiene, immigration policy,slum clearance, prostitution, and "whiteslavery." Mariana Valverde's groundbreaking TheAge of Light, Soap, and Water examines the work and the ideas of moralistclergy, social workers, politicians, and bureaucrats who sought to maintain - orcreate - a white Protestant Canada. The morality idealized by evangelical,feminist, and medical activists was not, as is often assumed, completely repressiveand puritanical. On the contrary, the self-defined social purity movement atthe centre of this book talked endlessly about sex in order to create a healthsexuality among both native-born and immigrant Canadians. Sexual health was linkedto racial purity, and both of these were in turn linked to efforts to abolishurban slums by means of symbolic as well as physical "light, soap, andwater." Back in print with a new introduction by the author, this classicwork offers fascinating insights on the social history of Canada. "learance, prostitution, and "white slavery." Mariana Valverde's groundbreaking The Age of Light, Soap, and Waterexamines the work and the ideas of moralist clergy, social workers, politicians, and bureaucrats who sought to maintain - or create - a white Protestant Canada. The morality idealized by evangelical, feminist, and medical activists was not, as is often assumed, completely repressive and puritanical. On the contrary, the self-defined social purity movement at the centre of this book talked endlessly about sex in order to create a healthy sexuality among both native-born and immigrant Canadians. Sexual health was linked to racial purity, and both of these were in turn linked to efforts to abolish urban slums by means of symbolic as well as physical "light, soap, and water." This study uncovers a little known dimension of Canadian social history and shows that moral reform was not the project of a marginal puritanical group but was central to the race, class, and gender organization of modern English Canada.

"Backhouse presents detailed narratives of six court cases, each giving evidence of blatant racism created and enforced through law."--BOOK JACKET.

In the early twentieth century, the eugenics movement won many supporters with its promise that social ills such as venereal disease, alcoholism, and so-called feeble-mindedness, along with many other conditions, could be eliminated by selective human breeding and other measures. The provinces of Alberta and British Columbia passed legislation requiring that certain “unfit” individuals undergo reproductive sterilization. Ontario, being home to many leading proponents of eugenics, came close to doing the same. In the Public Good examines three legal processes that were used to advance eugenic ideas in Ontario between 1910 and 1938: legislative bills, provincial royal commissions, and the criminal trial of a young woman accused of distributing birth control information. Taken together, they reveal who in the province supported these ideas, how they were understood in relation to the public good, and how they were debated. Elizabeth Koester shows the ways in which the law was used both to promote and to deflect eugenics, and how the concept of the public good was used by supporters to add power to their cause. With eugenic thinking finding new footholds in the possibilities offered by reproductive technologies, proposals to link welfare entitlement to “voluntary” sterilization, and concerns about immigration, In the Public Good adds depth to our understanding. Its exploration of the historical relationship between eugenics and law in Ontario prepares us to face the implications of “newgenics” today.

Nine essays investigate the history of law as an instrument of social control, moral regulation, and the government, focusing primarily on British Columbia, Canada, where most of the contributors work as scholars in law or criminology. Among the areas they tackle are the sex trade, the spread of venereal disease, the use and abuse of liquor, child welfare, mental disorder, intrafamily sexual abuse, Aboriginal culture and traditions, and Doukhobor beliefs and customs. The studies rely on forays into archival material at the national, provincial, and local levels. Annotation copyrighted by Book News, Inc., Portland, OR

This long-awaited reader explores the history of Canadian people with disabilities from Confederation to current day. This edited collection focuses on Canadians with mental, physical, and cognitive disabilities, and discusses their lives, work, and influence on public policy. Organized by time period, the 23 chapters in this collection are authored by a diverse group of scholars who discuss the untold histories of Canadians with disabilities―Canadians who influenced science and technology, law, education, healthcare, and social justice. Selected chapters discuss disabilities among Indigenous women; the importance of community inclusion; the ubiquity of stairs in the Montreal metro; and the ethics of disability research. This volume is a terrific resource for students and anyone interested in disability studies, history, sociology, social work, geography, and education. Untold Stories: A Canadian Disability History Reader offers an exceptional presentation of influential people with various disabilities who brought about social change and helped to make Canada more accessible.

In the early 1900s, panic over the arrival of South Asian immigrants swept up and down the west coast of North America. While racism and fear of labour competition were at the heart of this furor, public leaders – including physicians, union leaders, civil servants, journalists, and politicians – latched on to unsubstantiated public health concerns to justify the exclusion of South Asians from British Columbia, Washington, Oregon, and California. Not Fit to Stay examines how and why South Asians were excluded from immigration through legislation that took effect in Canada and the United States in the early twentieth century. This book is an important study of how white North Americans saw first-wave South Asian immigrants as separate from, and inferior to, other groups in the evolving racial hierarchy on the west coast of North America.