From its announcement in 1989 until its convening in Rome in 1994 the African Synod of Bishops became a focus for hope and tension in the region where Catholicism is growing the most quickly. The African Synod is the first comprehensive treatment of this historic event. It provides an up-to-the-minute portrait of the African church, its needs for inculturation, its search for an African ecclesial expression, and its relation to Rome.

This title addresses the theme of the Second African Synod -'Reconciliation, Justice, and Peace' - in the wider context of globalization, inculturation, post-modernity, and pertinent socio-economic and political factors that shape the contemporary church and society in Africa.

AIDS. Famine. Ethnic strife. Refugees. Poverty. Debt. Environmental degradation. These form the wounded face of Africa today, the reality confronting the church of Africa. To heal Africa, Spiritan Father Elochukwu Uzukwu argues that the church in Africa must become a credible and effective agent of change by making full use of African resources--natural and sociohistorical--including traditional patterns of social organization. In order to renew itself, the church must remember that it does not exist for itself but for the people--to bear witness in Africa to the risen Lord. Focusing on the Catholic Church in Africa today, A Listening Church proposes a fresh approach to ecclesiology. Following closely on the African Synod of Bishops, Uzukwu proposes the initiation of serious theological discussion on the structure of the Church in Africa that came out of that historic occasion. Simply speaking, the African churches must listen to their people, and the Church in Rome must listen to the churches in Africa.

In this book, Idara Otu, one of the new theological voices from Africa, rethinks ecclesiology in the changing context of a wounded and broken world. What does the Catholic Church in Africa look like post-Vatican II? This book creatively illuminates the intrinsic connections between ecclesial communion and social mission in the changing face of the church in Africa. The multiple levels of dialogue in African Catholicism, especially in the reception and contextualization of conciliar teachings, is redefining world Christianity. The author explores how dialogue, synodality, inculturation, leadership, human security, social issues, and social transformation are shaping the identity and mission of the church in Africa. This book also engages recent magisterial teachings and diverse theological voices in developing the praxis for the emergence of particular churches in Africa that are defined by the joys and sorrows of God’s people. The book calls for a Triple-C church, revitalized through Conversion, Communality, and Conversation, as well as fostering integral and sustainable social transformation in Africa’s contested march toward modernity.