This book provides a much-needed philosophical response to the recurrent postcolonial call to uproot the prevalent workings of the colonial regime, with a close focus on the African context. The work addresses a range of questions concerning the othering of Africans in the postcolonial context, specifically by focusing on the philosophical analysis of problems of justice, the effect of injustice on the formation of the self, and strategies of resistance against the injustice of othering. Questions raised in this collection include: who or what is "the other"? Who is the "African other"? In what ways are Africans othered? What is the effect of unjust conditions on the formation of the self? In what sense is othering an injustice? How can justice concern itself with the problem of othering? What are the strategies to resist the injustice of othering? Can one ever do justice to the experience of the subaltern other in abstract terms of philosophical analysis? In considering these questions, this book will be of interest to all those studying the intersectional ways in which colonial injustice is manifested in the postcolony, as well as those seeking greater philosophical reflection on postcolonial justice. This book was originally published as a special issue of Angelaki.

A unique social and cultural history capturing the African experience in the Caribbean through the Yoruba language through songs, prayers, dirges, humour and philosophy.

NATIONAL BOOK CRITICS CIRCLE AWARD WINNER • NEW YORK TIMES BESTSELLER • In this beautifully written masterwork, the Pulitzer Prize–winnner and bestselling author of Caste chronicles one of the great untold stories of American history: the decades-long migration of black citizens who fled the South for northern and western cities, in search of a better life. From 1915 to 1970, this exodus of almost six million people changed the face of America. Wilkerson compares this epic migration to the migrations of other peoples in history. She interviewed more than a thousand people, and gained access to new data and official records, to write this definitive and vividly dramatic account of how these American journeys unfolded, altering our cities, our country, and ourselves. With stunning historical detail, Wilkerson tells this story through the lives of three unique individuals: Ida Mae Gladney, who in 1937 left sharecropping and prejudice in Mississippi for Chicago, where she achieved quiet blue-collar success and, in old age, voted for Barack Obama when he ran for an Illinois Senate seat; sharp and quick-tempered George Starling, who in 1945 fled Florida for Harlem, where he endangered his job fighting for civil rights, saw his family fall, and finally found peace in God; and Robert Foster, who left Louisiana in 1953 to pursue a medical career, the personal physician to Ray Charles as part of a glitteringly successful medical career, which allowed him to purchase a grand home where he often threw exuberant parties. Wilkerson brilliantly captures their first treacherous and exhausting cross-country trips by car and train and their new lives in colonies that grew into ghettos, as well as how they changed these cities with southern food, faith, and culture and improved them with discipline, drive, and hard work. Both a riveting microcosm and a major assessment, The Warmth of Other Suns is a bold, remarkable, and riveting work, a superb account of an “unrecognized immigration” within our own land. Through the breadth of its narrative, the beauty of the writing, the depth of its research, and the fullness of the people and lives portrayed herein, this book is destined to become a classic.

Ending slavery and creating empire in Africa: from the "Indelible stain" to the "light of civilization"--Law to practice: "certain excesses of severity"--The critiques and defenses of modern slavery: from without and within, above and below -- Mobility and tactical flight: of workers, chiefs, and villages -- Targeting chiefs: from "fictitious obedience" to "extraordinary political disorder" -- Seniority and subordination: disciplining youth and controlling women's labor -- An "absolute freedom" circumscribed and circumvented: "Employers chosen of their own free will" -- Upward mobility: "improvement of one's social condition" -- Conclusion: forced labor's legacy.

This book provides a much-needed philosophical response to the recurrent postcolonial call to uproot the prevalent workings of the colonial regime, with a close focus on the African context. The work addresses a range of questions concerning the othering of Africans in the postcolonial context, specifically by focusing on the philosophical analysis of problems of justice, the effect of injustice on the formation of the self, and strategies of resistance against the injustice of othering. Questions raised in this collection include: who or what is "the other"? Who is the "African other"? In what ways are Africans othered? What is the effect of unjust conditions on the formation of the self? In what sense is othering an injustice? How can justice concern itself with the problem of othering? What are the strategies to resist the injustice of othering? Can one ever do justice to the experience of the subaltern other in abstract terms of philosophical analysis? In considering these questions, this book will be of interest to all those studying the intersectional ways in which colonial injustice is manifested in the postcolony, as well as those seeking greater philosophical reflection on postcolonial justice. This book was originally published as a special issue of Angelaki.

Revealing the formative influence of 1950s leftist radicalism on African American literature and culture.

Obi Okenkwo, a Nigerian country boy, is determined to make it in the city. Educated in England, he has new, refined tastes which eventually conflict with his good resolutions and lead to his downfall.