Strikingly beautiful young Julia Hastings had been an inexperienced innocent when handsome, high-born Robin Marlowe induced her to elope with him—only to abandon her on their wedding night without a word of explanation. Julia was left with her virtue intact but her reputation in tatters. Her life became a struggle to defend herself against gentlemen who henceforth considered her easy prey. By now, Julia knew better than to trust any man, even when that man was the overwhelmingly attractive Lord Nicholas Daventry, Robin’s own uncle. But if Julia had learned how dangerous blissful ignorance was in matters of the heart, she had yet to discover what folly it was to be too wise…

"Stop the car!" Shouted Albert "Boss!" "I said stop the car or you are fired!" Albert said coldly. 'Screeeeeeech' the driver stepped on the emergency break. Before he could react, his boss had already flung the door and was running towards a certain direction... .... "Let's go home." Hearing the word home, Velma looked at the man before her dumbly. "Let's go home..." Albert repeated himself. Before waiting for Velma to reply, he took her hand and led her to the car.

The Abandoned Bride by Jane Toombs released on Jul 25, 1995 is available now for purchase.

Thanks to these generous donors for making the publication of the books in this series possible: Lloyd E. Cotsen; The Maurice Amado Foundation; National Endowment for the Humanities; and the National Foundation for Jewish Culture Tales from Arab Lands presents tales from North Africa, Yemen, Lebanon, Syria, and Iraq in the latest volume of the most important collection of Jewish folktales ever published. This is the third book in the multi-volume series in the tradition of Louis Ginzberg?s timeless classic, Legends of the Jews. The tales here and the others in this series have been selected from the Israel Folktale Archives (IFA), named in Honor of Dov Noy, at The University of Haifa, a treasure house of Jewish lore that has remained largely unavailable to the entire world until now. Since the creation of the State of Israel, the IFA has collected more than 20,000 tales from newly arrived immigrants, long-lost stories shared by their families from around the world. The tales come from the major ethno-linguistic communities of the Jewish world and are representative of a wide variety of subjects and motifs, especially rich in Jewish content and context. Each of the tales is accompanied by in-depth commentary that explains the tale's cultural, historical, and literary background and its similarity to other tales in the IFA collection, and extensive scholarly notes. There is also an introduction that describes the culture and its folk narrative tradition, a world map of the areas covered, illustrations, biographies of the collectors and narrators, tale type and motif indexes, a subject index, and a comprehensive bibliography. Until the establishment of the IFA, we had had only limited access to the wide range of Jewish folk narratives. Even in Israel, the gathering place of the most wide-ranging cross-section of world Jewry, these folktales have remained largely unknown. Many of the communities no longer exist as cohesive societies in their representative lands; the Holocaust, migration, and changes in living styles have made the continuation of these tales impossible. This series is a monument to a rich but vanishing oral tradition. This series is a monument to a rich but vanishing oral tradition.

"The strength of the book depends partly on the fact that it draws attention to a body of largely unknown literary texts, and partly on the fact that its analysis involves the juxtaposition of genres normally considered in isolation. Above all, it provides a coherent overview of a theme of central importance to the history of Western spirituality."--BOOK JACKET.

Byzantine Ecocriticism: Women, Nature, and Power in the Medieval Greek Romance applies literary ecocriticism to the imaginative fiction of the Greek world from the twelfth to fifteenth centuries. Through analyses of hunting, gardening, bride-stealing, and warfare, Byzantine Ecocriticism exposes the attitudes and behaviors that justified human control over women, nature, and animals; the means by which such control was exerted; and the anxieties surrounding its limits. Adam Goldwyn thus demonstrates the ways in which intersectional ecocriticism, feminism, and posthumanism can be applied to medieval texts, and illustrates how the legacies of medieval and Byzantine environmental practice and ideology continue to be relevant to contemporary ecological and environmental concerns.