This book presents an economic history of Bangkok, the Central Region, the North, the South, and Northeastern Regions from the signing of the Bowring Treaty in 1855 to the present. Most research has focused on Bangkok as the centre of change affecting other regions and has neglected other regions that had an influence on Bangkok. This book however looks at the changes not only in Bangkok, but also in the other regions, and emphasizes the ways in which Bangkok had an impact on the other regions, and how changes in the other regions affected Bangkok. It also looks, in turn, at each of the principal regions, and concentrate on the long-term economic and social changes and the various forces which promoted the changes.

Thailand in Transition goes beyond the conventional approach to Thai politics present in most of the literature, which concentrates on the traditional institutions in Thailand—the monarchy, the military, and the bureaucracy. The objective here has been rather to examine the more contemporary emergent oppositional forces struggling to play a permanent and significant role in the broader context of Thai politics. Oppositional forces in Thailand are many and varied, ranging from the outlawed Communist Party of Thailand (CPT), which seeks to overthrow the Thai government, to the Thai Parliament, which is usually legitimized as part of the the government for brief periods between military coups. The book focuses on the CPT, workers, students, and Parliament by presenting in historical perspective the origins, nature, and influence of each as an oppositional force in Thai politics. Special attention is given to the transitional role of these oppositional forces during and after the dramatic shifts in Thai politics precipitated by the student revolution of 1973, the military coup of 1976, the increased hostilities between the People's Republic of China (PRC) and Vietnam in 1979, and the abortive coup by the Thai "Young Turk" military faction in 1981.

Following a 1932 coup d’état in Thailand that ended absolute monarchy and established a constitution, the Thai state that emerged has suppressed political dissent through detention, torture, forced reeducation, disappearances, assassinations, and massacres. In Plain Sight shows how these abuses, both hidden and occurring in public view, have become institutionalized through a chronic failure to hold perpetrators accountable. Tyrell Haberkorn’s deeply researched revisionist history of modern Thailand highlights the legal, political, and social mechanisms that have produced such impunity and documents continual and courageous challenges to state domination.

When a populist movement elected Thaksin Shinawatra as prime minister of Thailand in 2001, many of the country’s urban elite dismissed the outcome as just another symptom of rural corruption, a traditional patronage system dominated by local strongmen pressuring their neighbors through political bullying and vote-buying. In Thailand’s Political Peasants, however, Andrew Walker argues that the emergence of an entirely new socioeconomic dynamic has dramatically changed the relations of Thai peasants with the state, making them a political force to be reckoned with. Whereas their ancestors focused on subsistence, this generation of middle-income peasants seeks productive relationships with sources of state power, produces cash crops, and derives additional income through non-agricultural work. In the increasingly decentralized, disaggregated country, rural villagers and farmers have themselves become entrepreneurs and agents of the state at the local level, while the state has changed from an extractor of taxes to a supplier of subsidies and a patron of development projects. Thailand’s Political Peasants provides an original, provocative analysis that encourages an ethnographic rethinking of rural politics in rapidly developing countries. Drawing on six years of fieldwork in Ban Tiam, a rural village in northern Thailand, Walker shows how analyses of peasant politics that focus primarily on rebellion, resistance, and evasion are becoming less useful for understanding emergent forms of political society.

In the last few years, Thailand has emerged as one of the world's most dynamic economies. Yet Thailand is still little known and sparsely written about. This book is the first full-length overview of Thailand's economy and politics. It is based on a wide range of sources in both Thai and English. Its focus is on the second half of the twentieth century, set in a deeper historical context of Siam in the Bangkok era. It plots the transition from rice economy to emerging industrial power, and from absolutist monarchy to one of Asia's most open and lively democracies. The book will be useful for students, interesting for the general reader, and challenging for specialists.

Over a long and productive career, Charles "Biff" Keyes carried out research, taught, and forged links between scholars and institutions in the United States, Thailand, Vietnam, and Laos. His work has focused on religious practice, ethnicity and national cultures, transformation of rural society, and political culture. An enduring theme in his writing has been the role of Buddhism in everyday life in mainland Southeast Asia. His new memoir illustrates the significance of the Buddhist emphasis on impermanence (anicca) and demonstrates how this principle has shaped his own life. A graduate of Cornell University, Keyes conducted his first fieldwork in a village in northeast Thailand, followed by research in Mae Sariang on the Thai-Myanmar border. In addition to his long career at the University of Washington, he taught at Chiang Mai University and Maha Sarakham University. Keyes made teaching a priority, training graduate students from Thailand and Vietnam. A leading figure in both anthropology and Southeast Asian studies, he served as the president of the Association of Asian Studies and encouraged international scholarship.