Apokalyptische Vorstellungen von Untergang und Verheißung, von letzten Dingen und äußersten Wahrheiten, von Endgültigem und noch nie Dagewesenem begleiten die europäische Kulturgeschichte seit mehr als 2000 Jahren. Die vorliegende Reihe Kulturgeschichte der Apokalypse legt eine heterogene und interdisziplinäre Durchmessung des Endzeitdenkens aus historisch-kulturwissenschaftlicher Perspektive vor. Sie betont die einzigartigen Verhaftungen apokalyptischer Diskurse in jeweils zeitgenössischen, epistemischen, medialen und politischen Kontexten und plädiert für den Mut zum Bruch – zum Bruch mit homogenen Lesarten, linearen Denktraditionen und lediglich formalen Rückführungen auf einen apokalyptischen Ursprung. Dabei öffnet sie den Blick in andere religiöse wie geographische Kontexte und lädt zum interdisziplinären Vergleich ein.

The work presented concludes author’s long interest in the palace elite of the Roman Empire in the 4th century A.D. He tries to fill the lack of modern monograph dedicated to the group of four heads of palace administration: quaestor (QSP), master of office’s (Mag. Off.), count of the sacred largesse (CSL) and count of the privy purse (CRP), who formed the emperor’s council which met in the consistory of the imperial palace, thus often being referred to ascomites consistoriani. The work uses the alphabetical order of biograms. They contain information about: names, social and regional background, career, religion, family and connections, education and professional qualifications, and collects literature concerning them. Translated by: Jacek Wełniak and Małgorzata Stachowska-Wełniak

The history of the Arabs in antiquity from their earliest appearance around 853 BC until the first century of Islam, is described in this book. It traces the mention of people called Arabs in all relevant ancient sources and suggests a new interpretation of their history. It is suggested that the ancient Arabs were more a religious community than an ethnic group, which would explain why the designation 'Arab' could be easily adopted by the early Muslim tribes. The Arabs of antiquity thus resemble the early Islamic Arabs more than is usually assumed, both being united by common bonds of religious ideology and law.

Utilizing the Nag Hammadi codices and early Christian writings, this book explores the earliest development of Christianity in Alexandria.