Terror in Australia: Workers' Paradise Lost, by veteran journalist John Stapleton, is a beautifully written snapshot of a pivotal turning point in the history of the so-called Lucky Country. This book is a sidewinding missile into the heart of Australian hypocrisy. In 2015 there were well attended Reclaim Australia demonstrations in every major capital city, all protesting what the demonstrators saw as the growing Islamisation of Australia, along with countering anti-racism demonstrations. There were frequent violent clashes, hundreds of police were forced to form lines separating the demonstrators in Sydney and Melbourne, there were a significant number of arrests and injuries, and dozens of people were treated for the effects of capsicum spray. The terror alert was at its highest level ever, the country was engaged in an unpopular and discredited war in Iraq and Syria, and relations between the government and an increasingly radicalised Muslim minority had broken down. Despite the billions being spent on national security, authorities believed another terrorist attack was inevitable. A demoralised population, saddled with a history of grotesque overregulation, turned inwards, increasingly questioning the failed social creeds of the past. On the streets once vibrant entertainment districts were desolate, while closed and shuttered shops became a characteristic of many suburbs. An optimistic, freedom loving country with an irreverent, larrikin culture and a wildly optimistic view of its place in the world lost faith in its own story. Well documented, switching through multiple points of view, Terror in Australia: Workers' Paradise Lost is a sometimes frightening, sometimes intensely lyrical step inside a democracy in serious trouble.

Hideout in the Apocalypse is about surveillance and the crushing of Australia’s larrikin culture. In the last three years the Australian government has prosecuted the greatest assault on freedom of speech in the nation’s history. The government knew from international research that when it introduced the panopticon, universal surveillance, into Australia it would have a devastating impact on the culture. When people know they are being watched, they behave differently. Dissent is stifled, conformity becomes the norm. This is the so-called chilling effect. Hideout in the Apocalypse, in the great tradition of The Lucky Country, takes Australia’s temperature half a century on from Donald Horne’s classic cautionary tale. Now the future has arrived. Forced by a plethora of new laws targeting journalists to use novelistic techniques, in his latest book veteran news reporter John Stapleton confirms the old adage, truth is stranger than fiction. Hideout in the Apocalypse takes up the adventures of retired news reporter Old Alex, first encountered in the book’s predecessor Terror in Australia: Workers’ Paradise Lost. But as befits the times, this book is more fantastical, intimate and politically acerbic in its portrait of his beloved country. Alex believes believes he has been under abusive levels of government surveillance since writing a book called Terror in Australia, and as a natural empath can hear the thoughts of the surveillance teams on his track, the so-called Watchers on the Watch. Alex also believes he is a cluster soul sent with others of his kind to help save the Earth from an impending apocalypse, and has the capacity to channel some of history's greatest writers. Australia might have the worst anti-freedom of speech laws in the Western world, but how can you sue a character like that? Stapleton's essential theme: a place which should have been safe from an impending apocalypse, the quagmire of religious wars enveloping the Middle East, is not safe at all. Ideas are contagious, and the Australian government is afraid of them. Australia is a democracy in name only.The war on terror has become a war on the people's right to know, justifying a massive expansion of state power. Alex’s swirling head, lifelong fascination with sociology, literature and journalism, and his deep distress over the fate of the Great Southern Land, makes him the perfect character to tell a story which urgently needs to be told.

The early twenty-first century has been defined by a rise in Islamist radicalisation and a concurrent rise in far right extremism. This book explores the interaction between the 'new' far right and Islamist extremists and considers the consequences for the global terror threat. Julia Ebner argues that far right and Islamist extremist narratives - 'The West is at war with Islam' and 'Muslims are at war with the West' - complement each other perfectly, making the two extremes rhetorical allies and building a spiralling torrent of hatred - 'The Rage'. By looking at extremist movements both online and offline, she shows how far right and Islamist extremists have succeeded in penetrating each other's echo chambers as a result of their mutually useful messages. Based on first-hand interviews, this book introduces readers to the world of reciprocal radicalisation and the hotbeds of extremism that have developed - with potentially disastrous consequences - in the UK, Europe and the US.

Abject poverty and official corruption make parts of Africa a very attractive destination for terrorist organizations. Opportunities have developed during the pre- and post-9/11 periods in Africa for the recruitment of terrorists, attainment of bases of operations and sources of funding for Al Qaeda or its affiliated terror groups. This comprehensive volume provides an extensive examination of major terrorist events in Africa. It highlights internal and external indices to illustrate why Africa is so ripe for terrorism, ostensibly in terms of recruitment as well as attainment and sources of funding due to the continent's continuing poverty and corruption. The volume will prove indispensable reading for anyone researching security issues, political sociology and African studies.

This book aims to present a reality view for Papua New Guinea based on many years of first-hand field work and research accounts. It further assesses sustainability in the light of 47,000 years of a self-sustained type of civilization without bad global impacts. This book contrasts the modern sustainable development failures from the colonial times onwards, as promoted by the ‘western world’, namely Australia, the UK, EU and the U.S as well as Japan and now, China, in times of globalization, Trump’ism and royal governance (Papua New Guinea is still part of the British Dominion and of the Antarctic Treaty etc). This assessment and book is the first of its kind also employing modern data analysis, Landscape Ecology principles (patterns and processes, telecoupling) and Geographic Information Systems (GIS) with Open Access data focusing on ecological economics, marxism, socialism and contrasting it with current capitalism and neoliberalism that Papua New Guinea is fully exposed to. Throughout the 31 book chapters various aspects are covered how a further insistence on the ‘new’ Sustainable Development Goals (SDGs) and so-called Development Aid will result in unwanted side effects and perverse outcomes for Papua New Guinea and for the world in times of wider ‘global change’ and unprecedented man-made crisis.

An historical and contemporary account of migrant crime in Australia, this book explores a range of issues from mental health and victimology to immigration policy and legal analysis, arguing that it is birthplace, not race, which impacts upon crimes committed by migrants.