Modern political systems have been the products of liberal democracy, Marxism, or fascism. Dugin asserts a fourth ideology is needed to sift through the debris of the first three to look for elements that might be useful, but that remains innovative and unique in itself.

What can Montesquieu still teach us today? Montesquieu was the first political writer who first formulated the principles of separation of powers and the independence of justice. He was the first to scientifically study human institutions, both ancient and modern, Asiatic and European, African and American. Again, he was the first thinker to theorize Federal Democracy, systematically tracking down the root causes of human events in its environmental, cultural, historical, and geographical aspects. Analysing several aspects of Montesquieu’s philosophical and political thought, this volume highlights his stoicism, realism, anti-despotism as well as his staunch defence of human dignity. Introducing one of the sharpest thinkers of modernity, this book offers fundamental tools to understand the very ground of our contemporary times.

Massimo Cacciari is one of the leading public intellectuals in today's Italy, both as an outstanding philosopher and political thinker and as now three times (and currently) the mayor of Venice. This collection of essays on political topics provides the best introduction in English to his thought to date. The political focus does not, however, prevent these essays from being an introduction to the full range of Cacciari's thought. The present collection includes chapters on Hofmannstahl, Lukács, Benjamin, Nietzsche, Weber, Derrida, Schmitt, Canetti, and Aeschylus. Written between 1978 and 2006, these essays engagingly address the most hidden tradition in European political thought: the Unpolitical. Far from being a refusal of politics, the Unpolitical represents a merciless critique of political reason and a way out of the now impracticable consolations of utopia and harmonious community. Drawing freely from philosophy and literature, The Unpolitical represents a powerful contribution to contemporary political theory. A lucid and engaging Introduction by Alessandro Carrera sets these essays in the context of Cacciari's work generally and in the broadest context of its historical and geographical backdrop.

A History of American Political Theories is a comprehensive attempt to understand the full sweep of American political thought since the founding. Working within the liberal-progressive tradition, Merriam reviewed American political history in its entirety, from the founding down to his own day. He was not out to reduce political thought to a single element such as economics alone; his aim was to encompass the whole of modern social science. The political science of the liberal-progressive tradition has roots and assumptions that were born in this period and nurtured by scholars such as Merriam. The progressive tradition in general and Merriam in particular interpreted the rise of a new science of politics that would be required for the liberal-progressive world view he represented. His work stands at a momentous fork in the road; two great traditions of how American democracy should be understood, interpreted, and analyzed parted company and afterward each went their separate ways. These traditions are represented, respectively, by the founders and the liberal-progressives. There was much at stake in these academic debates, though the consequences were not entirely foreseen at the time. An overview of the authors, works, and general source material covered in History of American Political Theories is impressive. Merriam viewed the study of American democracy as an eclectic activity embracing the broadest definition of the social sciences, with particular emphasis on psychology. Such a transformation required that the social sciences be grouped as a whole rather than fragmented into separate and distinct academic departments.

Esta asequible introducción a la filosofía política explora la historia de las ideas y de las maneras de pensar sobre la sociedad a lo largo de los siglos, como parte de una narrativa histórica más amplia. El autor proporciona una visión panorámica de la obra de los principales filósofos del pensamiento político, desde la Antigua Grecia a los pensadores del Renacimiento, los liberales ingleses y los europeos radicales. Cohen sitúa cada teoría en su contexto social y a través de una gran cantidad de textos claves, a la vez que valora sus posteriores influencias. Concluye con un análisis del marxismo chino y del legado maoísta, y ofrece una puesta al día del debate del capitalismo occidental y la Tercer Vía. Organizado de forma cronológica, el libro incluye breves sumarios sobre ideas y lecturas clave, y cada capítulo está precedido por una tabla cronológica con los hechos más significativos de cada periodo.

'Politics' is a noun that points to a field or sphere of human activity and interaction. 'Political' is an adjective that usually associates with other names to qualify and specify them. Political behaviour, political institutions, political participation and political groups denote special kinds of behaviour, institutions, participation and groups whose specialty resides in their being 'political'. What does this specification refer to? This is the question that this book aims to answer. The book unpacks the 'politics' understood as the production and distribution of 'behavioural compliance, ' as opposed to the view of politics as a distribution of values, an aggregation of preferences or a solution to social dilemmas. Starting from a motivational definition of elementary political action, the endeavour proceeds to a differentiation of compliance instigations in different social fields of interaction, characterised by various levels of confinement of the actors and of monopolisation of command.