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The Philosophy of Time Society grew out of a National Endowment for the Humanities Summer Seminar on the Philosophy of Time offered by George Schlesinger in 1991. The members of that seminar wanted to promote interest in the philosophy of time and Jon N. Turgerson offered to become the first Director of the society with the initial costs underwritten by the Drake University Center for the Humanities. Thus, the Philosophy of Time Society (PTS) was formed in 1993. Its goal is to promote the study of the philosophy of time from a broad analytic perspective, and to provide a forum as an affiliated group with the American Philosophical Association, to discuss the issues in and related to the philosophy of time. The society held its first meeting during the Eastern Division of the AP A in Atlanta, George, in December 1993. In 1997 I began my tenure as Executive Director of PTS and with my term ending in 2000, I decided to put together a volume of selected papers read at PTS meetings over the years. The result is the present volume. It contains some of the latest developments in the field, including discussions of recent books by Michael Tooley, Time, Tense, and Causation, and D. H. Mellor, Real Time II, and much more. The main issue in the philosophy of time is and remains the status of temporal becoming and the passage of time.

he present book and its companion volume The Tensed Theory of Time: a T Critical Examination are an attempt to adjudicate what one recent discussant has called "the most fundamental question in the philosophy of time," namely, "whether a static or a dynamic conception ofthe world is correct. "] I had originally intended to treat this question in the space of a single volume; but the study swelled into two. I found that an adequate appraisal of these two competing theories of time requires a wide-ranging discussion of issues in metaphysics, philosophy of language, phenomenology, philosophy of science, philosophy of space and time, and even philosophy of religion, and that this simply could not be done in one volume. If these volumes succeed in making a contribution to the debate, it will be precisely because of the synoptic nature of the discussion therein. Too often the question of the nature of time has been prematurely answered by some philosopher or physicist simply because he is largely ignorant of relevant discussions outside his chosen field of expertise. In these two complementary but independent volumes I have attempted to appraise what I take to be the most important arguments drawn from a variety of fields for and against each theory of time.

"The most important debate among twentieth-century philosophers of time has been whether events that have happened, are happening, or will happen are equally real (the tenseless theory of time) or whether there is a fundamental distinction between past, present, and future, with only present events possessing full existence (the tensed theory). In the 1980s a new version of the tenseless theory of time emerged. While advocates still posit that all events are equally real, they depart from the old tenseless theory by conceding that tensed expressions cannot be translated into tenseless ones, and support their view of time using other arguments." "This anthology offers the latest turns in the debate over the new theory of time, with essays written by many of the most prominent contemporary thinkers in the philosophy of time. There are discussions on the role - or nonrole - of language in determining which theory is true; McTaggart's paradox and the logical difficulties that defenders of the tenseless theory say are inherent in tensed theory; and the nature of our experience of time, which proponents of both theories claim can now be explained. The Preface and the General Introduction to the book set the debate within the wider philosophical context and show why the subject of temporal becoming is a perennial concern of science, religion, language, logic, and the philosophy of mind."--BOOK JACKET.Title Summary field provided by Blackwell North America, Inc. All Rights Reserved

he present book and its companion volume The Tenseless Theory of Time: a T Critical Examination are an attempt to adjudicate what one recent discussant has called "the most fundamental question in the philosophy of time," namely, "whether a static or a dynamic conception of the world is correct. "! I had originally intended to treat this question in the space of a single volume; but the study swelled into two. I found that an adequate appraisal of these two of time requires a wide-ranging discussion of issues in competing theories metaphysics, philosophy of language, phenomenology, philosophy of science, philosophy of space and time, and even philosophy of religion, and that this simply could not be done in one volume. If these volumes succeed in making a contribution to the debate, it will be precisely because of the synoptic nature of the discussion therein. Too often the question of the nature of time has been prematurely answered by some philosopher or physicist simply because he is largely ignorant of relevant discussions outside his chosen field of expertise. In these two complementary but independent volumes I have attempted to appraise what I take to be the most important arguments drawn from a variety of fields for and against each theory of time.

Studies in Analytic PhilosophySeries Editor: Quentin Smith, Western Michigan UniversityL. Nathan Oaklander is one of the leading philosophers of time defending the tenseless or B-Theory of time. He has remained at the forefront of this field since the early 1980s and today he is arguably the most formidable opponent of the tensed or A-theory of time. Much of the direction of the debate in this field for the past twenty years or so, especially in regards to the new tenseless theory of time, has been influenced by Oaklander's work. This book presents a carefully argued defense of the tenseless theory of time.The topics discussed include: the ontology of A- and B-theories of time; presentism; the open future theory; the A/B theory; defending the B-theory of time; temporal experience; temporal semantics; and time, identity, responsibility, and freedom.L. Nathan Oaklander (Flint, MI) is professor of philosophy and chair of the Department of Philosophy at the University of Michigan, Flint. He is the author or editor of numerous books on philosophy and the problem of time, including Time, Change and Freedom and The Importance of Time.