The family tomb as a physical claim to the patrimony, the attributed powers of the dead and the prospect of post-mortem veneration made the cult of the dead an integral aspect of the Judahite and Israelite society. Over 850 burials from throughout the southern Levant are examined to illustrate the Judahite form of burial and its development. Vessels for foods and liquids were of paramount importance in the afterlife, followed by jewellery with its protective powers. The cult of the dead began to be an unacceptable feature of the Jerusalem Yahwistic cult in the late eighth to seventh century BCE. This change of attitude was precipitated by the fall of the northern kingdom of Israel and the consequent theological response.

A portion of the Tell es-Sa'idiyeh mound was used for burials during the Bronze Age. A summary of the pottery types is followed by a description of the contents of each of the 45 tombs. University Museum Monograph, 41

Despite growing up in a poor family during the 1930s and '40s, Van Seters eventually excelled at the University of Toronto and earned a PhD at Yale University in ancient Near Eastern and Hebrew studies. Before Van Seters became a teacher, he and his wife spent three-quarters of a year in Palestine, becoming familiar with the whole region. Later in his career Van Seters assisted in archaeological expeditions in Jordan and Egypt. Visits to the Near East across his career broadened his understanding and appreciation of the biblical texts he studied professionally. Van Seters spent most of his working life teaching in universities--first at the University of Toronto, and then for over twenty years at the University of North Carolina, Chapel Hill. This book not only chronicles what Van Seters has accomplished as a biblical scholar but also tells how he has become such a scholar. He hopes that experiences recorded here may guide young scholars to develop fruitful careers in biblical studies.

A strong Egyptian presence and governance of 13th and 12th centuries B.C. Palestine has since long become clear from both textual and archaeological evidence. How this Egyptianization came about in Ramesside Palestine forms the focus of the present study. Carolyn Higginbotham convincingly attends to internal factors affecting the region’s cultural and political development. Two models are carefully considered. The prevailing theory, that Egyptian policy shifted from economic and political domination to military occupation, is contrasted with a new, convincing model, elite emulation, derived from modern core-periphery studies. The author’s conclusion is that Egyptian policy remained largely unchanged, and that the increased Egyptianization of the material culture represents voluntary adoption of the overpowering Egyptian culture by the Palestinian ruling class. The appendices are especially important for scholars interested in ancient international connections in Palestine; they catalogue all Egyptian and Egyptian-style material from LB IIB - Iron 1A Palestine.

A state-of-the-art presentation on a people/nation of Transjordan known to readers of the Bible as a neighbor, and often an enemy, of first millennium B.C. Israel. Topics covered in the book's ten chapters include a review of archaeological research in Ammon (R.W. Younker); the emergence of the Ammonites (R.W. Younker); Ammonite territory and sites (B. MacDonald); Ammonite "monumental" and domestic architecture (M. Najjar and P.M.M. Daviau respectively), as well as burial customs and practices (K. Yassine); the ceramic traditions of Central Transjordan (G. London); Ammonite texts and language (W. E. Aufrecht); the religion of the Ammonites (W.E. Aufrecht); and the Ammonites in the late Iron Age and the Persian period (L.G. Herr). Figures and Tables accompany each chapter. In addition, the publication includes an "Excursus" on the salient features of Iron Age tribal kingdoms (O. LaBianca). Each chapter of "Ancient Ammon" includes extensive reference material. The publication is fully indexed.