Between 1999 and 2008, a team of experts and specialists worked together at Tell el-Borg, a site in north Sinai, in the delta region of Egypt. This volume comprises the first report on the site. Tell el-Borg, as it turned out, was composed of four significant areas: the military zone where two forts were found (Fields IV, V, and VIII), the public space (Field II), the domestic area (Field VI), and the cemeteries (Field III and VII). The focus of this first of two volumes is as follows: the historical and archaeological setting of north Sinai, the east frontier military area commonly known as the Ways of Horus (Chapter 2); the paleo-environmental setting of Tell el-Borg and its environs (Chapter 3); the introduction to Tell el-Borg and the initial discoveries (Chapter 4). The two forts and the related discoveries are treated in detail (Chapters 5 and 6), followed by the magnetometer survey conducted in 2006 and 2007, which demonstrated that we had nearly exhausted the site’s potential (Chapter 7). The pottery finds from all fields are treated here by ceramic specialists: Egyptian pottery (Rexine Hummel, Chapter 8), Levantine wares (Catherine Duff, Chapter 9), Cypriote imports (Stuart Swiny, Chapter 10), and some ceramic specialty studies (Chapter 11). Last, a study of the weaponry discovered from the fort is offered (Chapter 12). The second volume will appear in the next few years.

This is the second and final volume of scientific and interdisciplinary reports on the excavations and research conducted at Tell el-Borg, north Sinai, between 1998 and 2008, written by the scholars and specialists who worked on the site under the direction of Professor James K. Hoffmeier. This volume focuses on the cemetery areas, which yield more than a dozen tombs, typically made of mud brick, some of which were constructed for a single occupant and some of which were larger tombs that accommodated multiple family members. Included is a treatment of an area of “public” space featuring a temple and a well, among other things, and a study of the geological results of the nearby ancient Ballah Lakes that offers new data on the history of the Nile distributary that flowed by Tell el-Borg. The balance of the work deals with specialty reports, including the faunal and botanical remains, the clay coffins, and elite stones. A concluding chapter offers a synthesis of the decade of work and ties together the finds published in both volumes. In addition to the editor, the contributors to this volume include Stephen Moshier, Bahaa Gayed, Gregory D. Mumford, Scott D. Haddow, Mark Janzen, Thomas W. Davis, Rexine Hummel, Hesham M. Hussein, Carole McCartney, Michelle A. Loyet, Louise Bertini, and Salima Ikram.

In his pathbreaking Israel in Egypt James K. Hoffmeier sought to refute the claims of scholars who doubt the historical accuracy of the biblical account of the Israelite sojourn in Egypt. Analyzing a wealth of textual, archaeological, and geographical evidence, he put forth a thorough defense of the biblical tradition. Hoffmeier now turns his attention to the Wilderness narratives of Exodus, Leviticus, and Numbers. As director of the North Sinai Archaeological Project, Hoffmeier has led several excavations that have uncovered important new evidence supporting the Wilderness narratives, including a major New Kingdom fort at Tell el-Borg that was occupied during the Israelite exodus. Hoffmeier employs these archaeological findings to shed new light on the route of the exodus from Egypt. He also investigates the location of Mount Sinai, and offers a rebuttal to those who have sought to locate it in northern Arabia and not in the Sinai peninsula as traditionally thought. Hoffmeier addresses how and when the Israelites could have lived in Sinai, as well as whether it would have been possible for Moses to write down the law received at Mount Sinai. Building on the new evidence for the Israelite sojourn in Egypt, Hoffmeier explores the Egyptian influence on the Wilderness tradition. For example, he finds Egyptian elements in Israelite religious practices, including the use of the tabernacle, and points to a significant number of Egyptian personal names among the generation of the exodus. The origin of Israel is a subject of much debate and the wilderness tradition has been marginalized by those who challenge its credibility. In Ancient Israel in Sinai, Hoffmeier brings the Wilderness tradition to the forefront and makes a case for its authenticity based on solid evidence and intelligent analysis.

In recent times Biblical archaeology has been heavily criticised by some camp who maintain that it has little to offer Near Eastern archaeology. However, some scholars carry on the fight to change people's views and this collection of essays continues the trend towards reassessing and reemphasising the link between the Bible and archaeology.

Historical Dictionary of Ancient Egypt, Third Edition covers the whole range of the history of ancient Egypt from the Prehistoric Period until the end of Roman rule in Egypt based on the latest information provided by academic scholars and archaeologists. This is done through a revised introduction on the history of ancient Egypt, the dictionary section has over 1,000 dictionary entries on historical figures, geographical locations, important institutions and other facets of ancient Egyptian civilization. This is followed by two appendices one of which is a chronological table of Egyptian rulers and governors and the other a list of all known museums which contain ancient Egyptian objects. The volume ends with a detailed bibliography of Egyptian historical periods, archaeological sites, general topics such as pyramids, languages and arts and crafts and the publications of Egyptian material in museums throughout the world.

Pharaoh Akhenaten, who reigned for seventeen years in the fourteenth century B.C.E, is one of the most intriguing rulers of ancient Egypt. His odd appearance and his preoccupation with worshiping the sun disc Aten have stimulated academic discussion and controversy for more than a century. Despite the numerous books and articles about this enigmatic figure, many questions about Akhenaten and the Atenism religion remain unanswered. In Akhenaten and the Origins of Monotheism, James K. Hoffmeier argues that Akhenaten was not, as is often said, a radical advocating a new religion, but rather a primitivist: that is, one who reaches back to a golden age and emulates it. Akhenaten's inspiration was the Old Kingdom (2650-2400 B.C.E.), when the sun-god Re/Atum ruled as the unrivaled head of the Egyptian pantheon. Hoffmeier finds that Akhenaten was a genuine convert to the worship of Aten, the sole creator God, based on the Pharoah's own testimony of a theophany, a divine encounter that launched his monotheistic religious odyssey. The book also explores the Atenist religion's possible relationship to Israel's religion, offering a close comparison of the hymn to the Aten to Psalm 104, which has been identified by scholars as influenced by the Egyptian hymn. Through a careful reading of key texts, artworks, and archaeological studies, Hoffmeier provides compelling new insights into a religion that predated Moses and Hebrew monotheism, the impact of Atenism on Egyptian religion and politics, and the aftermath of Akhenaten's reign.

A collection of Egyptological, archaeological, and biblical studies papers dealing with the history, religion, and culture of the ancient Near East, assembled in honor of James K. Hoffmeier.