This volume makes available to the modern reader selected writings of Thomas Taylor, the eighteenth-century English Platonist. TO Taylor we are indebted for the first full translation into English of Plato and Aristotle. Platonism, as Taylor saw it, was an informing principle, transmitted through a "golden chain of philosophers," a doctrine received by Socrates and Plato from the Orphic and Pythagorean past and transmitted to the future. It emerged again and again, enriched in the School of Alexandria, in Renaissance art, in the works of Spenser, Shelley, Yeats. Kathleen Raine is well known as a poet. GEorge Mills Harper is Professor of English, University of Florida. Bollingen Series LXXXVIII. Originally published in 1969. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

First published in 1986, Stephen Prickett's Words and the 'Word' has had a major impact among scholars of literature and literary theory as well as among theologians and biblical critics. In this highly-acclaimed book Prickett pursues the question of the relationship between religion and poetics, and in particular the nature of religious language, investigating the hermeneutic, epistemological and linguistic reverberations of eighteenth, nineteenth, and twentieth-century theories of biblical interpretation.

The much-acclaimed present-day philosophical turn to the letters of Saint Paul points to a profound consonance between ancient and modern thought. Such is the bold claim of this study in which scholars from contemporary continental philosophy, new testamentary studies and ancient philosophy discuss with each other the meaning Paul's terms pistis, faith. In this volume, this theme discusses in detail the threefold relation between Paul and (1) continental thought, (2) the Graeco-Roman world, and (3) political theology. It is shown that pistis does not only concern a mode of knowing, but rather concerns the human ethos or mode of existence as a whole. Moreover, it is shown that the present-day political theological interest in Paul can be seen as an attempt to recuperate Paul’s pistis in this comprehensive sense. Finally, an important discussion concerning the specific ontological implications and background of this reinterpretation of pistis is examined by comparing the ancient ontological commitments to those of the present-day philosophers. Thus, the volume offers an insight in a crucial consonance of ancient and modern thought concerning the question of pistis in Paul while not forgetting to stipulate important differences.

The General Introduction contained in the present volume is drawn from Thomas Taylor's five-volume set of the complete Works of Plato, originally published in 1804. With that great task completed, Taylor became the first to translate the whole of the genuine works of Plato (his 55 dialogues and 12 epistles) into English. That work is a timeless masterpiece not solely because of the quantity of works translated or the sublimity of those works, but due also to Taylor's ability to elucidate the principles of that philosophy as no other has done in the English tongue. In his introduction Taylor gives us an overview of the fundamental principles of the philosophy and theology of Plato, guiding us on a journey transcending the mundane particulars of our sensory lives upwards to the summit of all things, the principle of principles and fountain of all that is. Through this journey, and with careful thought and consideration, the student may gather enough of an outline to begin assembling his own conception of that system, from which he may later begin his efforts towards a recollection of divine truths. Following Taylor's overview of Plato's philosophy, he provides an outline of that great philosopher's writings, from their structure and organization, down to Plato's style of writing. Lastly, Taylor introduces us to the full set of his translations, providing the reasoning used in his arrangement of the dialogues along with references to previous translations and commentaries he relied upon in his efforts. In his five-volume set, Taylor followed this Introduction with a short glossary of terms peculiar to the Platonic philosophy, which we have here reproduced along with several additional terms and definitions drawn from two of Taylor's other publications. Concluding this volume, and Taylor's introductory material for his translations, is his rendering of the biography of Plato by Olympiodorus. This biography is rather concise in itself, but provides some general sense of the life of the man. These introductory materials ought to furnish the sincere student with the necessaries to begin an earnest study of philosophy, not as it is so commonly presented in our modern times, stripped of all substance in the name of ever expanding sophistry, but imbibed with the life-essence of that great wisdom that underlies the genuine Grecian system, from Orpheus to Pythagoras, Plato and beyond. To begin this study is to ask the aid of that golden chain of philosophers in the effort of seeking real knowledge of ourselves, such that we may practice and embody the highest virtue. The present volume is the first in a series of publications reproducing the Works of Plato. It is highly recommended that the student follow Taylor's arrangement of the dialogues in their initial study of the philosophy, in order that they may gain the most from such sincere efforts towards wisdom. If the student is desirous of this, the first dialogue in that arrangement is the First Alcibiades. In that dialogue, one will encounter the first, and most critical step in the life of a philosopher: that of liberation from the disease of two-fold ignorance. Only once liberated may one truly benefit from further study of Plato's sublime philosophy. It is further recommended that the sincere student open themselves to a wider study of the Grecian philosophy, theology and mythology as presented throughout the translations and original works of Thomas Taylor. From the Egyptian Mysteries, the Chaldean Oracles, the Hymns of Orpheus, to the Life of Pythagoras, and onwards through the works of Plato, Aristotle and the later Platonists (in particular, that of Proclus), Taylor's translations, as well as his introductions and copious notes, shed clear white light on this vast and sublime wisdom tradition. The study of Plato is but one thread in this divine tapestry.