This book examines the phenomenon of "technocultural Hindu nationalism" or the use of the internet by global Indian communities for the promotion of Hindu nationalist ideologies. Since the introduction of Western science and technology under colonial rule in the eighteenth century, science and technology have been used as instruments of transforming Indian society. Scientific and technological expertise have been authorized as essential attributes of a modern Indian selfhood. And the possessors of technological skills have historically been vested with the authority to speak for the nation. The associations between technology and nationalism have condensed in ideas about self and other, they have been incorporated in imaginings of the state and the nation, and they have materialized as claims about identity, community, and society. In the present historical moment, this relationship manifests itself, in one form, as an online Hindu nationalism that combines cultural majoritarian claims with technological triumphalism. Technocultural Hindu nationalism yokes together the core proposition of Hindu nationalist doctrine-the idea that India is a Hindu nation and that religious minorities are outsiders to it-with arguments about the imminent rise of Hindu India as a technological superpower in the global capitalist economy of the twenty-first century. Additionally, while technocultural Hindu nationalism is obsessed with 'Western' technology, it also defines itself, in strategic respects, in opposition to Western civilization. On Hindu nationalist websites, this apparent paradox is resolved through the construction of a narrative where Hinduism is defined as the historical and philosophical foundation of global capitalist modernity itself and Hindus are presented as the natural heirs to that heritage. This book locates these and other characteristics of Hindu nationalist identity politics in cyberspace with reference to the relationship between technology and nationalism in India from the period of British colonial rule in the mid-eighteenth century to the present era of an economically and technologically interconnected world. This book argues that technocultural Hindu nationalism needs to be understood in terms of the general dynamic of technology and nationalism with its continuities and discontinuities: through the period of colonial rule till Indian independence in 1947; the period of Nehruvian nationalism with its emphasis on technological development in a socialist framework; and the current post-1991 context following the liberalization of the Indian economy, which accords pride of place to information technology and the internet. This book also proposes that the particularities of technocultural Hindu nationalism need, at the same time, to be assessed with reference to the modalities of online communication. Toward this end, the book takes shape as an interdisciplinary endeavor, combining qualitative and quantitative research methodologies, and drawing on historical scholarship about South Asia, social and cultural theory, and the sociology of new media, specifically, the field of internet studies. Technology and Nationalism in India is an important book for all in communication, Internet studies, South Asian studies, and postcolonial studies.

This dissertation documents and analyzes state discourses promoting digitization in contemporary India to trace the emergence of a rhetoric of digital development. It demonstrates that rhetorics of digital development are informed by imaginaries of techno-nationalism that have long been important expressions of shared identity, values, and national goals in postcolonial India. I offer a diachronic approach to study the rhetoric of digital development with a specific focus on the discourses surrounding the 2015 federal policy "Digital India" and argue that the techno-nationalistic imaginary of digital development represents itself in the ostensibly neutral, democratizing language of digital technology and empowerment, and consolidates networks of political and economic power. The institutional imaginaries of techno-nationalism in India are analyzed through a multi-modal archive of cultural texts. This archive includes artefacts such as speech texts, policy reports, promotional materials (including films, coffee table books and other materials), mobile apps, and public events including discursive encounters between public officials and technology leaders. I documented this complex and diverse discourse using a combination of digital methods, ethnographic observation, and archival research.

Temples of Modernity uses ethnographic data to investigate the presence of religious ideas and practices in Indian science and engineering. Geraci shows 1) how the integration of religion, science and technology undergirds pre- and post-independence Indian nationalism, 2) that traditional icons and rituals remain relevant in elite scientific communities, and 3) that transhumanist ideas now percolate within Indian visions of science and technology. This work identifies the intersection of religion, science, and technology as a worldwide phenomenon and suggests that the study of such interactions should be enriched through attention to the real experiences of people across the globe.

In this book Processor Barnett analyzes a successful political movement in South India that used cultural nationalism as a positive force for change. By exploring the history of the Dravida Munnetra Kazhagam party, the author provides a new perspective on political identity. In so doing, she challenges the interpretation of cultural nationalism as a product of atavistic and primordial forces that poses an inherent threat to the integrity of territorially defined nation-states and thus to the progress of modernization. The founding of the DMK party in 1949, the author shows, was a turning point in the political history of Tamil Nadu, South India, because it ushered in the era of Tamil cultural nationalism. In the hands of the DMK, Tamil nationalism became an ideology of mass mobilization and thus shaped the articulation of political demands for a generation. The author analyzes the social, political, and economic factors that gave rise to cultural nationalism; the interplay between cultural nationalist leaders; and the role of cultural nationalism in a heterogeneous nation-state. Originally published in 1976. The Princeton Legacy Library uses the latest print-on-demand technology to again make available previously out-of-print books from the distinguished backlist of Princeton University Press. These editions preserve the original texts of these important books while presenting them in durable paperback and hardcover editions. The goal of the Princeton Legacy Library is to vastly increase access to the rich scholarly heritage found in the thousands of books published by Princeton University Press since its founding in 1905.

This book is a significant contribution to the socio-political history of science and technology in India, combining a wholistic perspective with a strong regional flavour. It revolves around two basic issues. First is the role of science and technology in empire-building in Asia, specifically in India, and financing its maintenance through maximum exploitation of its human, natural, agricultural and other resources by launching and executing a number of exploratory projects, termed as ‘field sciences’. Such an imperial focus was undergirded by a crucial objective; the acquisition of hegemony through social control based on intimate knowledge of horizontal and vertical divisions in lndian society around the axes of religion and caste. Formalised as colonial ethnography by the administrators, it was institutionalised as a discipline in the British universities. Second concerns the decoding of the complex response of the Indian intelligentsia including the English-educated as well as the experts and advocates of classical and regional languages which were the key to indigenous knowledge in indigenous sciences, arts and literature. The book also discusses the innovative use of print technology by Arya Samaj in recasting Hindu consciousness and its alternative of seeking historical guidelines in the past.

"Subramaniam examines how science and religion have come together to propel a vision of the modern Indian nation, and in particular, a Hindu nationalist vision of India. Five illustrative cases of bionationalism animate this book: Hindu nationalist narratives of scientific development, colonial law and sexual politics in India, surrogacy and women's roles, the politics of caste and race in the language of genes and genomics, and the alignment of environmental scientists and religious activists. Subramaniam demonstrates that the politics of gender, race, class, caste, sexuality, and indigeneity are deeply implicated in the projects and narratives of the nation. At the same time, she seeks spaces of possibility and new narratives for planetary salvation that defy binary logics, incorporating science and religion, human and nonhuman, and nature and culture"--