Teachings and Commentary on the Sutra of Infinite Meanings is compiled from the teachings expounded during the seven-day Buddhist retreats in 1972 and 1973. Master Cheng Yen explained the sutra word by word, verse by verse, and complemented it with many analogies and real-life stories, connecting matters to principles.The book is organized as follows: The first volume includes the Preface, which describes the background of the teachings and Master Cheng Yen’s karmic affinity with the Sutra of Infinite Meanings, as well as her commentary on the first chapter of the sutra, “Chapter on Virtues.” The second volume includes the commentary on the second and third chapters of the sutra, “Chapter on Expounding the Dharma,” and “Chapter on the Ten Merits.” As for the last passage in the “Chapter on the Ten Merits,” “At this time, Great Magnificent Bodhisattva-Mahasattva and the eighty thousand bodhisattva-mahasattvas then rose from their seats” to, “At this time, all in the assembly rejoiced. They paid their respects to the Buddha and accepted and upheld the teachings as they departed,” the audio tape of Master Cheng Yen’s teaching on this section has been lost. Therefore, only the sutra passages have been kept without any additions.《無量義經講述》編纂依據一九七二年及一九七三年佛七開示《無量義經》內容，證嚴上人逐字逐句講述經文，輔以較多譬喻、生活點滴，事理相應。此書章節編輯，將上人與《無量義經》因緣、背景等段落，輯成「前言」一章，而〈德行品〉、〈說法品〉、〈十功德品〉，則各自獨立成章。第一冊包含了「前言」以及〈德行品〉；第二冊則包含了〈說法品〉以及〈十功德品〉。唯〈十功德品〉最後一段經文「是時大莊嚴菩薩摩訶薩，與八萬菩薩摩訶薩，即從坐起，……爾時大會皆大歡喜，為佛作禮，受持而去」，因錄音帶佚失，闕漏當時開示此段經文的內容，故僅保留經文未作增補。

This volume contains four important texts in the Tiantai Lotus tradition: The Infinite Meanings Sutra, composed as an introduction to the Lotus Sutra, and The Sutra Expounded by the Buddha on the Practice of the Way through Contemplation of Bodhisattva All-embracing Goodness are part of the so-called Threefold Lotus Sutra. The Commentary on the Lotus Sutra is a translation of the Saddharmapuṇḍarīka-sūtra-upadeśa (Jpn. Myōhorengekyō upadaisha), a commentary on the Lotus Sutra attributed to the eminent Buddhist philosopher Vasubandhu. A Guide to the Tiantai Fourfold Teachings is a translation of a tenth-century text by the Korean monk Chegwan that presents an introduction to the teachings of Zhiyi (538-597), founder of the Tiantai tradition.

人生的煩惱歸結起來，不離家庭、事業和感情，究其根源，則不外多欲多求——名利、物欲、愛情、親情，永遠都在無止境的追求中，渾然不覺自己生活在人間，而人間事原本就無法事事如意啊！ 本書收羅證嚴法師與眾生歷年之問答，話題包含信仰、病苦、往生處理、經營理財以及持家等。書中文字啟發人人本有的智慧，學得少欲知足，身心自然輕安自在。 What people worry about can often be summarized into three categories: family, business, and relationships. Greed and desire are often the root cause of people’s worries. People tirelessly pursue fame and fortune, material goods, family love, and romantic relationships, yet they completely forget that they live in the human world, where one cannot have everything as one wishes! This book compiled questions and responses over the years between Dharma Master Cheng Yen and disciples or visitors: the questions may be about faith, suffering of illness, managing wealth, managing the household, etc. The words in this book will inspire people to bring out their inherent wisdom and learn to have fewer desires, so they will be able to live peaceful lives.

Introduction (內容簡介) The Wondrous Dharma Lotus Flower Sutra teaches the Bodhisattva Way, which is the original intent of all buddhas in opening the provisional to reveal the true. It is the Middle Way where matters and principles are in harmony; it is the perfect teaching of wondrous existence in true emptiness. It is the king of all sutras, the ultimate reality of the One Vehicle, and the one teaching that leads to buddhahood. The Lotus Sutra consists of Twenty-Eight Chapters, divided into three parts: Preface, Main Teachings, and Transmission. The Introductory Chapter is the Preface. The Jing Si Dharma Essence of the Wondrous Lotus Sutra combines the wondrous meanings of the sutra text with Dharma Master Cheng Yen’s notes as she explains the Dharma. The two parts connect and complement each other, skillfully explaining the Dharma in subtle and wondrous detail and revealing the wondrous state of the extremely profound true Dharma. 《妙法蓮華經》旨在教菩薩法，乃開權顯實之諸佛本懷，是事理圓融之中道，是真空妙有之圓教，為諸經之王，一乘實相，成佛唯一之教。 《法華經》共二十八品，入文為三︰初序分，二正宗分，三流通分。本書〈序品第一〉為序分。 《靜思法髓妙蓮華》融會經文妙義與證嚴法師之講法手札，此兩部分相連貫、互呼應，宛轉委曲、微妙細膩，顯示法華經真實甚深法藏之奧祕境界。

本書收錄了證嚴法師所講述之真實人生故事以及佛典故事。正如證嚴法師所說：「心寬是善，念純是美，心寬念純能令人歡喜，也就是人文的根本。」期待本書可以啟發更多發心菩薩，秉持真誠的愛心、純真寬大的心胸而付出，共同成就美善人間。 This book includes stories from the Buddha’s time and instances from daily life. Master Cheng Yen says, “A spacious heart is goodness, and pure thoughts are beauty. An open heart and pure thoughts bring joy and are the foundation of our humanistic culture.” She hopes that there will be more aspiring bodhisattvas who hold onto sincere love and benefit others with pure and open hearts. In doing so, we can create a world of goodness and beauty together.

Dharma Master Cheng Yen once said, “Time is the most precious thing in life. Every day, month, or year spent in peace is a thing of joy. At the new year, many people express that they have made it through another year, as if the new year is a key threshold in life. People place importance on this time, but in fact, we should be mindful of our lives every second. This is because life is impermanent. In the span of a second, life can end. This is why we say, ‘In every second, every hour, and every day, we should be mindful and present and strive to live a good life.’” A Steady Heart and Steady Practice: Stories for Living a Good Life is a book of one hundred stories about the nature of the mind as told by Master Cheng Yen. Some of the stories in this book are from the Buddha’s time, while others describe instances from the lives of Tzu Chi volunteers. These stories are intended to help us learn to develop a “steady heart” that does not allow time to pass in vain, as well as a “steady practice” of the Bodhisattva Path. With these tools, we can lead a pure, “good life.” 證嚴上人曾說：「人生最寶貴者是生命，日子能在一天、一個月、一年中平安地過去，當然是令人非常歡喜的事。許多人都說過年是『過年關』，其實我們應該抱著『過秒關』的心態，因為人生無常，生命一秒鐘過不了就消失了，所以秒秒過關、時時過關、日日過關！」 《過關——實心．實做．好人生》一書裡，有著一百則上人所說的「心」的本質和故事，從這些佛世或現代發生在慈濟人周邊的故事，我們學習到：發揮不空過的「實心」，腳踏菩薩道的「實做」，我們就可以擁有純淨、純質的「好人生」。

With her concept of “Even fifty cents can save a life,” Dharma Master Cheng Yen began to challenge people’s conceptions of the impossible. A group of ordinary housewives were the first to believe in and follow her. The major organization that Tzu Chi is today began with this group of housewives. While lodging at Puming Temple, despite having nothing to her name, she was driven by one simple but resolute belief: “If I eat until I am eighty percent full, I can save the remaining twenty percent to help those in need.” With this hardworking and frugal mindset, Master Cheng Yen and her disciples overcame countless hardships to expand their charity work. She explained, “I have faith in my own selflessness and faith in the love of others. I established the Tzu Chi Merit Association not for my own sake, but ‘for Buddha’s teachings and for sentient beings.’ I believe that everyone has an abundance of love in their hearts. As long as there is someone to guide them, they can exercise their power of kindness.” Volume 2 (1966-1977): The beginnings of Tzu Chi’s charity mission.