National Magazine Award finalist Christopher Howard's debut novel, Tea of Ulaanbaatar, tells the story of disaffected Peace Corps volunteer Warren, who flees life in late-capitalist America to find himself stationed in the post-Soviet industrial hell of urban Mongolia. As the American presence crumbles, Warren seeks escape in tsus, the mysterious "blood tea" that may be the final revenge of the defeated Khans—or that may be only a powerful hallucinogen operating on an uneasy mind—as a phantasmagoria of violence slowly envelops him. With prose that combines Benjamin Kunkel's satiric bite, William Burroughs’s dark historical reimagining, and a lush literary beauty all his own, Christopher Howard in Tea of Ulaanbaatar unfolds a story of expatriate angst, the dark side of globalization, and middle-class nightmares—and announces himself as one of the most inventive and ambitious of the new generation of American novelists.

Ulaanbaatar beyond Water and Grass is the first book in the English language that takes the visitors to an in-depth exploration of the capital of Mongolia. In the first section of the book, M. A. Aldrich paints a detailed portrait of the history, religion, and architecture of Ulaanbaatar with reference to how the city evolved from a monastic settlement to a communist-inspired capital and finally to a major city of free-wheeling capitalism and Tammany Hall politics. The second section of the book offers the reader a tour of different sites within the city and beyond, bringing back to life the human dramas that have played themselves out on the stage of Ulaanbaatar. Where most guide books often lightly discuss the capital, Ulaanbaatar beyond Water and Grass: A Guide to the Capital of Mongolia reveals much that remains hidden from the temporary visitor and even from the long-term resident. Writing in a quirky, idiosyncratic style, the author shares his appreciation and delight in this unique urban setting—indeed, in all things Mongolian. The book finally does justice to one of the most neglected cultural capitals in Asia. ‘Combining history, ethnography, architecture, city planning, and folklore with a delightful dash of irony and personal opinion, Michael Aldrich’s Ulaanbaatar beyond Water and Grass is an authoritative introduction to Mongolia’s capital city. For first-time visitors or long-term academics, this is quite simply the best book available on Ulaanbaatar.’ —Jack Weatherford, author of Genghis Khan and the Making of the Modern World ‘The charm of this superb guide to Mongolia’s mysterious capital is the exuberance and love the author bestows on his subject. Michael Aldrich’s erudition is profound and all embracive, and he is as comfortable discussing abstruse aspects of Buddhism, as he is the city’s history from its pastoral and feudal origins through Manchu suzerainty to Soviet communism to the wild capitalism of the present day. He never misses the opportunity for a colourful and amusing anecdote or tidbit of scandal, to relish an obscure custom, to delight in the spice in a local dish or to pause and admire the beauty of a particular artwork, building or monument. The prose rings with his idiosyncratic personality: knowledgeable, urbane and sceptical (sometimes downright cynical), but always passionate and committed. Carrying this book through Ulaanbaatar’s streets, or curling into its pages on a sofa at home, he is the perfect companion—squeezing stories out of ancient stones, conjuring ghosts and elegantly baring the city’s soul. Ulaanbaatar beyond Water and Grass will become as great a classic of travel literature for Central Asia as J. G. Links’s Venice for Pleasure was for Europe.’ —Adam Williams, author of The Palace of Heavenly Pleasure ‘Destined to become the quintessential introduction to Ulaanbaatar, not only in terms of the wealth of information but also in terms of the sympathetic understanding and humour the author shares with the reader. Genghis Khan would have loved it.’ —Bill Porter, author of Road to Heaven: Encounters with Chinese Hermits and Finding Them Gone: Visiting China’s Poets of the Past ‘Michael Aldrich’s guide to Ulaanbaatar reveals a city of religion, of revolution and, latterly, of bold new experiment. It is both a journey through the city of today as well as an imagining of the historical city now lost to development.’ —Paul French, author of The Old Shanghai A–Z ‘This is an interesting and illuminating book, providing fascinating details on the history and evolution of Mongolia’s capital and largest city. It should definitely be included on the essential reading list for anyone living or working in Mongolia.’ —Jonathan Addleton, Executive Director of American Center for Mongolian Studies; former US Ambassador to Mongolia; author of Mongolia and the United States: A Diplomatic History

This beautifully illustrated book offers the first inside view of how the breakup of the Soviet bloc has affected this farthest republic and its nomadic peoples. The first Western scholars to be given permission to conduct fieldwork in Mongolia, Melvyn Goldstein and Cynthia Beall lived among a community of herders to study how they were adapting to Mongolia's transition to democracy and a market economy. Weathering temperatures below zero, living in the nomads' ger, drinking suteytsai (milk-tea), eating bordzig (a pastry made from wheat dough) and pieces of solid fat (a Mongolian delicacy), Goldstein and Beall studied the seasonal migrations and traditional lifestyle of the nomads. They also watched as a herders' collective under the Marxist-Leninist system made the difficult transition to a shareholding company through the government's privatization reforms. The book's magnificent photographs and accompanying text introduce us to a proud people undergoing enormous change as their country emerges from years under communism. The Changing World of Mongolia's Nomads promises an engaging read for anyone interested in nomads, Mongolia, East and Central Asia, and the transformation of the Soviet Union. This beautifully illustrated book offers the first inside view of how the breakup of the Soviet bloc has affected this farthest republic and its nomadic peoples. The first Western scholars to be given permission to conduct fieldwork in Mongolia, Melvyn Goldstein and Cynthia Beall lived among a community of herders to study how they were adapting to Mongolia's transition to democracy and a market economy. Weathering temperatures below zero, living in the nomads' ger, drinking suteytsai (milk-tea), eating bordzig (a pastry made from wheat dough) and pieces of solid fat (a Mongolian delicacy), Goldstein and Beall studied the seasonal migrations and traditional lifestyle of the nomads. They also watched as a herders' collective under the Marxist-Leninist system made the difficult transition to a shareholding company through the government's privatization reforms. The book's magnificent photographs and accompanying text introduce us to a proud people undergoing enormous change as their country emerges from years under communism. The Changing World of Mongolia's Nomads promises an engaging read for anyone interested in nomads, Mongolia, East and Central Asia, and the transformation of the Soviet Union.

This book re-examines the origins of modern Mongolian nationalism, discussing nation building as sponsored by the socialist Mongolian People’s Revolutionary Party and the Soviet Union and emphasizing in particular the role of the arts and the humanities. It considers the politics and society of the early revolutionary period and assesses the ways in which ideas about nationhood were constructed in a response to Soviet socialism. It goes on to analyze the consequences of socialist cultural and social transformations on pastoral, Kazakh, and other identities and outlines the implications of socialist nation building on post-socialist Mongolian national identity. Overall, Socialist and Post-Socialist Mongolia highlights how Mongolia’s population of widely scattered seminomadic pastoralists posed challenges for socialist administrators attempting to create a homogenous mass nation of individual citizens who share a set of cultural beliefs, historical memories, collective symbols, and civic ideas; additionally, the book addresses the changes brought more recently by democratic governance.

Land-locked between its giant neighbors, Russia and China, Mongolia was the first Asian country to adopt communism and the first to abandon it. When the Soviet Union collapsed in the early 1990s, Mongolia turned to international financial agencies—including the International Monetary Fund, the World Bank, and the Asian Development Bank—for help in compensating for the economic changes caused by disruptions in the communist world. Modern Mongolia is the best-informed and most thorough account to date of the political economy of Mongolia during the past decade. In it, Morris Rossabi explores the effects of the withdrawal of Soviet assistance, the role of international financial agencies in supporting a pure market economy, and the ways that new policies have led to greater political freedom but also to unemployment, poverty, increasingly inequitable distribution of income, and deterioration in the education, health, and well-being of Mongolian society. Rossabi demonstrates that the agencies providing grants and loans insisted on Mongolia's adherence to a set of policies that did not generally take into account the country's unique heritage and society. Though the sale of state assets, minimalist government, liberalization of trade and prices, a balanced budget, and austerity were supposed to yield marked economic growth, Mongolia—the world's fifth-largest per capita recipient of foreign aid—did not recover as expected. As he details this painful transition from a collective to a capitalist economy, Rossabi also analyzes the cultural effects of the sudden opening of Mongolia to democracy. He looks at the broader implications of Mongolia's international situation and considers its future, particularly in relation to China.

A scholarly monograph based on years of field work in Mongolia as well as original research in Asia, Europe and North America. This book is an original and detailed ethnography of tea practices, female power and gendered meaning in Mongolia. It is also a welcome addition to the field by an African scholar of distinction who is one of the few Black African researchers in Central Asia. This work makes two major contributions to the field of Mongolian studies and anthropology. This is a first detailed ethnography of tea practices in Mongolia, a country that does not produce tea and yet is a major tea consumer. The book tells the story of what people do with tea in Mongolia. The second contribution of this work is the description of female power and gendered meanings as the experience connected to tea practices. Female power is the experience of impacting on other people's acts from a gendered position of power. Through tea practices, which are ascribed to women, women construct gendered meanings that are a contribution to the cultural system in Mongolia. For a society that is predominantly described as patriarchal, this work brings to shore the experience of a female world of meanings different from the rest and yet that stands in complementarity with it.