Te Iwi Maori presents an engrossing survey of the history of the M&āori population from the earliest times to the present, concentrating particularly on the demographic impact of European colonisation. It also considers present and future population trends, many of which have major implications for social and resource policy. Among questions explored are the marked fertility decline of the 1970s, urbanisation, emigration (especially to Australia), and regional population patterns.

The arrival of the Anglican Church with its claims to religious power was soon followed by British imperial claims to temporal power. Political, legal, economic and social institutions were designed to be the bastions of control across the British Empire. However, they were also places of contestation and engagement at a local and national level, and this was true of New Zealand. Māori culture was constantly capable of adaptation in the face of changing contexts. This ground-breaking book explores the emergence of Te Hāhi Mihinare – the Māori Anglican Church. Anglicanism, brought to New Zealand by English missionaries in 1814, was made widely known by Māori evangelists, as iwi adapted the religion to make it their own. The ways in which Mihinare (Māori Anglicans) engaged with the settler Anglican Church in New Zealand and created their own unique Church casts light on the broader question of how Māori interacted with and transformed European culture and institutions. Hirini Kaa vividly describes the quest for a Māori Anglican bishop, the translation into te reo of the prayer book, and the development of a distinctive Māori Anglican ministry for today’s world. Te Hāhi Mihinare uncovers a rich history that enhances our understanding of New Zealand’s past.

Tikanga Maori is the authoritative and accessible introduction to understanding the correct Maori ways of doing things as they were done in the past, as they are done in the present - and as they may yet be.In this revised edition, Hirini Mead has added an extensive new chapter on mana whenua, mana moana, Maori authority over land and ocean, and the different interpretations and applications of mana whenua and mana moana historically and today.Hirini Mead has also updated the section on tangihanga to include contemporary issues about cremation choices and what happens to the deceased in Maori/non-Maori partnerships where there are disputes about following tangi tikanga or Pakeha traditions.The remainder of the book explores how tikanga Maori may influence contemporary life and society, and Hirini Mead proposes guidelines to help us test appropriate responses to challenges that may yet be laid down.

‘Us Maoris used to practice slavery just like them poor Negroes had to endure in America . . .' says Beth Heke in Once Were Warriors. ‘Oh those evil colonials who destroyed Maori culture by ending slavery and cannibalism while increasing the life expectancy,' wrote one sarcastic blogger. So was Maori slavery ‘just like' the experience of Africans in the Americas and were British missionaries or colonial administrators responsible for ending the practice? What was the nature of freedom and unfreedom in Maori society and how did that intersect with the perceptions of British colonists and the anti-slavery movement? A meticulously researched book, Outcasts of the Gods? looks closely at a huge variety of evidence to answer these questions, analyzing bondage and freedom in traditional Maori society; the role of economics and mana in shaping captivity; and how the arrival of colonists and new trade opportunities transformed Maori society and the place of captives within it.