“Tattva jijnasa book by Srila Gopal Krishna Goswami Maharaj Tattva-jinäsä is comprised of two Sanskrit words, tattva and jinäsä. Tattva means the Absolute Truth, the UltimateReality and jigyasa means inquiry. So tattva-jijïäsä means inquiry into the Absolute Truth or the Ultimate Reality. Tattva-jinäsä means also ätma-jijïäsä. If you have no program for tattva-jijïäsä, then what is use of having this rare human form of life? So, this rare human form of life is meant for selfrealization. A human being has been given so much facilities more than animals so that he can live peacefully and try to understand the value of life.”

This book focuses on the role of U.S. and European churches, academics, think-tanks, foundations, government and human rights groups in fostering separation of the identities of Dravidian and Dalit communities from the rest of India. It is the result of five years of research, and uses information obtained in the West about foreign funding of these Indian-based activities. The research tracked the money trails that start out claiming to be for education, human rights, empowerment training and leadership training, but end up in programs designed to produce angry youths who feel disenfranchised from Indian identity. The book reveals how outdated racial theories continue to provide academic frameworks and fuel the rhetoric that can trigger civil wars and genocides in developing countries. The Dravidian movement's 200-year history has such origins. Its latest manifestation is the Dravidian Christianity - movement that fabricates a political and cultural history to exploit old faultlines. The book explicitly names individuals and institutions, including prominent Western ones and their Indian affiliates. Its goal is to spark an honest debate on the extent to which human rights and other empowerment projects are cover-ups for these nefarious activities.

An innovative cultural history of the evolution of modern marriage practices in Bengal, Marriage and Modernity challenges the assumption that arranged marriage is an antiquated practice. Rochona Majumdar demonstrates that in the late colonial period Bengali marriage practices underwent changes that led to a valorization of the larger, intergenerational family as a revered, “ancient” social institution, with arranged marriage as the apotheosis of an “Indian” tradition. She meticulously documents the ways that these newly embraced “traditions”—the extended family and arranged marriage—entered into competition and conversation with other emerging forms of kinship such as the modern unit of the couple, with both models participating promiscuously in the new “marketplace” for marriages, where matrimonial advertisements in the print media and the payment of dowry played central roles. Majumdar argues that together the kinship structures newly asserted as distinctively Indian and the emergence of the marriage market constituted what was and still is modern about marriages in India. Majumdar examines three broad developments related to the modernity of arranged marriage: the growth of a marriage market, concomitant debates about consumption and vulgarity in the conduct of weddings, and the legal regulation of family property and marriages. Drawing on matrimonial advertisements, wedding invitations, poems, photographs, legal debates, and a vast periodical literature, she shows that the modernization of families does not necessarily imply a transition from extended kinship to nuclear family structures, or from matrimonial agreements negotiated between families to marriage contracts between individuals. Colonial Bengal tells a very different story.

A commentary on Bādarayaṇa's Brahmasūtra.

The Search For Sri Krishna, Reality the Beautiful A penetrating look into the Center of the Infinite. Breaking through archaic misconceptions, "Search for Sri Krishna, Reality the Beautiful," reveals the supreme divinity as beautiful, affectionate, loving, and very personal. Swami B.R. Sridhar explains the origin of the soul and the soul's path of subjective evolution through devotion. He explains the necessity of a spiritual guide and how to approach the spiritual science. Parallels to Christianity are discussed as well as the six major philosophies of India. As only a perfected soul can do, he reveals the progressive levels of God realization culminating in the Krishna conception. The spiritual beauty and power of the Hare Krishna Mantra is described as well as what to avoid while chanting for the ultimate result, the inconceivable ecstasy of divine love. "Search for Sri Krishna" reminds us that we are spiritual beings and our real home is the spiritual realm, the land of love, and the abode of Sri Krishna.