The eighth chapter of the Chandogya Upanishad drives home the fact that a state of total fulfillment of desires is attained through knowledge of the Truth which results in Self-realisation and freedom from sorrow.

Tat tvam asi is an extraordinary book enveloping the gamut of the Upanishadic insights in all their profundity and splendour. Its author is a literary genius with about40 books and compositions to his credit. The book, which has received over 12 awards from various institutions in India, is written in a style that is quiteUpanishadic and not easily comprehensible to the ordinary man. It also uplifts the imagination of the reader. This translation is an attempt to make Tat tvam asi reach aglobal audience unfamiliar with Upanishadic terms and concepts. It could not have been achieved without a background in Philosophy, both Indian and WesternNevertheless it was an arduous exercise to find suitable words to convey the correct meaning intended by the author. I am grateful to the author for giving me freedom to accomplish it in my own way as well as for accepting the translation as authentic Undertaking the work of translation was a highly satisfying and enrichingexperience. This translation, one hopes, will generate a renaissance in Upanishadic knowledge at an international level, as Tat tvam asi did in Kerala, when it was firstpublished.

Ten Upanishads Of Four Vedas,Ram K.Piparaiya:A contemporary treatise that contains unabridged texts,numerous commentaries,simplified synopses, and inspirational highlights.The book is a useful compendium of original Upanishadic texts and commentaries. Interfaith classics that contemplate on..What is God?Where from came the cosmos?Who am I?Why am I here? Upanishads are a record of human mind's earliest contemplatives flights to the unknown.Many of the anonymous seekers proceeded great masters and prophets like Lao-Tzu,Comfucius,Socrates,Zoroaster,Buddha,Mahavira,Abraham and Jesus,by at least a few centuries. Upanishads use many captivating,stories and metaphors to bring out the relationship between man,God and world.Timeless truths are condensed in profound aphorisms.After a few glimpses of Upanishads texts, their mere presence on a bookshelf inspires thoughts of wisdom.

The Haida world is a misty archipelago a hundred stormy miles off the coasts of British Columbia and Alaska. For a thousand years and more before the Europeans came, a great culture flourished in these islands. The masterworks of classical Haida sculpture, now enshrined in many of the world's great museums, range from exquisite tiny amulets to magnificent huge housepoles. Classical Haida literature is every bit as various and fine. It extends from tiny jewels crafted by master songmakers to elaborate mythic cycles lasting many hours. The linguist and ethnographer John Swanton took dictation from the last great Haida-speaking storytellers, poets and historians from the fall of 1900 through the summer of 1901. His Haida hosts and colleagues had been raised in a wholly oral world where the mythic and the personal interpenetrate completely. They joined forces with their visitor, consciously creating a great treasury of Haida oral literature in written form. Poet and linguist Robert Bringhurst has worked for many years with these century-old manuscripts, which have waited until now for the broad recognition they deserve.

On Vedanta philosophy.

The dream is the projection of the mind. Everything of the dream enjoys the same degree of reality. Yet some person, thing or transaction of the dream has the special power to wake us up. The seventh chapter of the Chandogya-upanishad, which is a dialogue between the great Sage Sanatkumara and his younger brother, turned disciple, the famous Narada, makes us realise that all knowledge is the play of words alone – nama eva etat. Yet the words of the text have the unique power not only to prepare us but finally awaken us to our true nature, which is Infinite Bliss – Bhumaiva Sukham. Swamini Vimalananda has added relevant notes to make the subject easier to grasp.