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Although the term "minor prophets" is a familiar one in English Bible translations, it is not a felicitous one, since it applies as much to Hosea as to Haggai and to Amos as to Obadiah. The Targum offers no such pecking order. Nuggets of importance are as likely to be found in a Targumized "minor" prophet as a "major" one. Included in this volume are the books of Hosea, Joel, Amos, Obadiah, Jonah, Micah, Nahum, Habakkuk, Zephaniah, Haggai, Zechariah, and Malachi. The authors' apparatus in the introduction provides the translational characteristics, theology, life-setting, text and versions, language, rabbinic citations and parallels, dating, manuscripts, and bibliography. A series of indices is also included.

The present study explores the possibility of using variant readings of the Targum of the Prophets to get a better insight into the origin and history of Targum Jonathan. The focus is on two sorts of variant readings: the Tosefta Targums and the targumic quotations in rabbinic and medieval Jewish literature. The chapter on the Tosefta Targums concentrates on variants from the book of Samuel. The chapter on the targumic quotations includes quotations of all the Prophets in early Jewish literature. In the Appendix a full list is given of all quotations of Targums of the Prophets presently known. The book is useful for the study of the genesis of Targum Jonathan as well as for its later developments.

The value and significance of the targums—translations of the Hebrew Bible into Aramaic, the language of Palestinian Jews for centuries following the Babylonian Exile—lie in their approach to translation: within a typically literal rendering of a text, they incorporate extensive exegetical material, additions, and paraphrases that reveal important information about Second Temple Judaism, its interpretation of its bible, and its beliefs. This remarkable survey introduces critical knowledge and insights that have emerged over the past forty years, including targum manuscripts discovered this century and targums known in Aramaic but only recently translated into English. Prolific scholars Flesher and Chilton guide readers in understanding the development of the targums; their relationship to the Hebrew Bible; their dates, language, and place in the history of Christianity and Judaism; and their theologies and methods of interpretation. “With clear presentation of current research and the issues involved, including the Targums and the New Testament, and a rich bibliography, this is the most complete—and up-to-date—introduction to the Targums. An outstanding, highly recommended achievement.” Martin McNamara, Emeritus Professor of Scripture, Milltown Institute, Dublin, Ireland

The attribution, by the Babylonian Talmud, of this Targum to Jonathan ben Uzziel is suspect on several counts: among others, the silence concerning Jonathan in the parallel passage in the Palestinian Talmud, and the fanciful suggestion that Onkelos=Aquila and Jonathan=Theodotion. The attribution, therefore, is not to be taken as historical fact. The Talmud may have been attempting to enhance the authority of the Targum by claiming authorship by a disciple of Hillel, which Jonathan was. It is generally agreed that the author of the Targum Jonathan is unknown; in fact, it is preferable to consider multiple authorship. For while language and translation techniques are uniform, there is variety from book to book.