Taking Lives is a pivotal effort to reconstruct the social and political contexts of twentieth century, state-inspired mass murder. Irving Louis Horowitz re-examines genocide from a new perspective-viewing this issue as the defining element in the political sociology of our time. The fifth edition includes approximately 30 percent new materials with five new chapters. The work is divided into five parts: "Present as History Past as Prologue," "Future as Memory," "Toward A General Theory of State-Sponsored Crime," "Studying Genocide." The new edition concludes with chapters reviewing the natural history of genocide studies from 1945 to the present, along with a candid self-appraisal of the author's work in this field over four decades. Taking Lives asserts that genocide is not a sporadic or random event, nor is it necessarily linked to economic development or social progress. Genocide is a special sort of mass destruction conducted with the approval of the state apparatus. Life and death issues are uniquely fundamental, since they alone serve as a precondition for the examination of all other issues. Such concerns move us beyond abstract, formalist frameworks into new ways of viewing the social study of the human condition. Nearly all reviewers of earlier editions have recognized this. Taking Lives is a fundamental work for political scientists, sociologists, and all those concerned with the state's propensity toward evil.

Martin Arkenhout found his true calling on a lonely Florida highway -- with a sharp rock to the skull of an injured friend. He didn't just take the boy's life; he went on to live it. When that life became too risky, he found another, and another, changing his name, papers and style at will, until he chose the wrong life -- a scholarly thief on the run from the determined and troubled John Costa. The two men will meet, and there will be murder. But there is something much worse: the sweet seduction of taking another's life to be your own. Chillingly suspenseful, brilliantly executed and truly disturbing, Taking Lives is an entertainment to make you think and shiver.

When and why is it right to kill? When and why is it wrong? Torbjörn Tännsjö examines three theories on the ethics of killing in this book: deontology, a libertarian moral rights theory, and utilitarianism. The implications of each theory are worked out for different kinds of killing: trolley-cases, murder, capital punishment, suicide, assisted death, abortion, killing in war, and the killing of animals. These implications are confronted with our intuitions in relation to them, and our moral intuitions are examined in turn. Only those intuitions that survive an understanding of how we have come to hold them are seen as 'considered' intuitions. The idea is that the theory that can best explain the content of our considered intuitions gains inductive support from them. We must transcend our narrow cultural horizons and avoid certain cognitive mistakes in order to hold considered intuitions. In this volume, suitable for courses in ethics and applied ethics, Tännsjö argues that in the final analysis utilitarianism can best account for, and explain, our considered intuitions about all these kinds of killing.

Life imprisonment is a complex and drastic penal sanction. It gives the State the power to curtail the liberty of offenders for the rest of their lives. In many jurisdictions life imprisonment is the ultimate sanction for the most serious crimes. It is frequently touted as an alternative to the death penalty. At the same time, life imprisonment is often imposed as a preventive measure, where the offence alone does not justify using the ultimate sanction in the penal arsenal. The complexity of life imprisonment is frequently overlooked. Often it is assumed that it is not as drastic as it sounds, as it will not be enforced for the whole life of the offender. There may also be a reluctance to subject life imprisonment to close scrutiny, lest its perceived suitability as an alternative to the death penalty be undermined. This book tackles the complexity of life imprisonment head on by describing how various forms of it are imposed and implemented in the United States of America, in England and Wales and in Germany, as well as in the emerging international system of criminal justice. From this basis it examines the justifications advanced for life imprisonment and the modifications that have resulted in individual jurisdictions in response to criticisms of its imposition and implementation. At the same time, the book develops a more general critique of life imprisonment. It evaluates it against constitutional human rights standards that have been developed in many jurisdictions to judge the acceptability of punishment generally. It concludes that some current practices in both the imposition and implementation of life imprisonment clearly are fundamentally unacceptable, but that questions remain, even about carefully implemented life sentences imposed for the most serious crimes. The jurisprudential analysis provides the basis for a major re-evaluation of life imprisonment and raises doubts about the unquestioning acceptance of this ultimate penalty.

This book focuses on the relationship between public morality and personal action in the American political community. It emphasizes the responsibilities of citizens and government to find and confirm truth, looking to specific sources: religious scripture and empirical events. Recognizing that we have a natural preference for distraction and distance from both sources of truth, Slack uses qualitative, open-ended interviews and direct observation to uncover the intimate consequences of life-taking in open societies. Abortion and murder/capital punishment are instances in which there is a sequence of events that result in life-taking. The act of murder denies the sanctity of life of someone else. Abortion and capital punishment also deny the sanctity of the lives of others. The intimacy of life-taking is not typically acknowledged or remains hidden. This makes it difficult to assess the consequences for victims, survivors, and the political community as a whole. As a result, there is only a tenuous link between public actions that question the sanctity of human life and the moral compass professed by the American democracy. The volume presumes a theocentric foundation envisioned by the American Founders. It explores the model’s first source of truth, biblical scripture, as it applies to the public actions of murder, abortion, and capital punishment. Then it investigates the intimate reality of these acts. These realities are examined in a variety of settings, resulting in a mosaic pattern of public action about capital punishment and abortion. Slack underscores the importance of government’s role of providing outward justice, as well as the citizen’s responsibility to be supportive of government tasks in order to reconcile the reality of life-taking with the moral compass professed in the American political community.

Regardless of what society tells us, we were created to be totally dependent upon God physically, emotionally, and spiritually. The problem is we have put ourselves at the center of our lives and moved God out to the periphery as we try to satisfy all of our desires and ambitions. Only after life begins to "hit the fan" do we realize that "something" is missing. Unfortunately, as powerless human beings we continue to substitute the yearning in our hearts for spiritual and emotional needs with the acquisition of worldly possessions. However, the gnawing emptiness within not only remains, it turns us numb as we continue our search for more of life's gusto. Developing physical, emotional, and spiritual reflex responses is critical to a purpose filled life. To those who feel there is a more fulfilling way to live, let these tips be your playbook for both games. A former golf professional and golf coach, Bill Carlucci resides in Connecticut with his wife Maria of 30 years and two daughters Emily, 24 and Leah, 18. He has played a strong role with the Chamber of Commerce and the Southwest Area (CT) Commerce and Industry Association. He is a past member of the Board of Directors of both Stamford Hospice and the Stamford Youth Foundation. Bill received training in Christian Care-giving, Christ Care Small Group Leadership and as a Prison Fellowship volunteer. He is both a licensed and ordained member of the clergy Bill's ministry is to train people of all ages to manage life using the same mental focus and strategies used in golf. The ministry uses the unifying relationship building opportunities golf provides to break down denominational and racial walls currently standing in the way of unity among Christians.

Why would you pay for a debt that you did not owe? Why would you have to be what the enemies want your life to be? The plan of God for you is to live freely and prosper as He has promised in the Scriptures. You do not have to pay for the sins of your parents or ancestors; you donâe(tm)t have to go through what they went through, your life is different and your case is different. If you can just believe, the Bible says, âeoeYou will see the glory of God.âe âe" John 11:40.This book is loaded with prayers that will transform your life, deliver you from ancestral curses, generational and foundational curses, self-inflicted curses, break yokes and destroy bondages no matter how long itâe(tm)s been there.