Jesus is the center of Christian faith and the Bible is its holy book, its sacred scriptures. For hundreds of years, this meant that Jesus was divine and the Bible was a divine product. This remains the primary perspective for many Christians today. However, it has mutated appreciably for others. It is not that Jesus is no longer thought of as the center of Christian faith or the Bible as Christianitys sacred scriptures. Those remain true for everyone. However, studies in biblical criticism and the historical Jesus suggest Jesus was a Palestinian Jew a human being -- not different in that respect from you and me. Divinity was bestowed upon him by his followers, and eventually took the form of imperial divinity after the example of Caesar. This presents a conundrum for Christianity. What, for instance, is Christianity to do with a human being at its center? How has Christianity accommodated imperial rule? What do we do with those imperial titles by which he is known Lord, Savior, Redeemer, and Son of God? Taking Caesar out of Jesus presents a new portrait of Jesus based on solid historical evidence assembled from the works of hundreds of critical biblical scholars. As the subtitle proclaims, Jesus emerges from this book as a new figure, relevant to the 21st century. Some will say this new perspective destroys Christianity. Others will find Jesus to be far more believable and compelling. Anyone will find this progressive approach to uncovering the historical Jesus thought-provoking. This book, however, goes beyond biblical criticism and a new portrait of the historical Jesus. It confronts the Christian proclamation that Jesus is humanitys savior including the notion that it needs a savior. It suggests that the historical Jesus never embraced the well-known notion of divine salvation. To the contrary, Jesus embraced Judaisms wisdom tradition. In the wisdom tradition, a person deals with the exigencies of life by developing a new vision of reality, and by acting differently. Jesus did not provide an instruction manual for living; rather, he pointed us in the direction of self-management. As described in this book, this new way of living, taken from Jesuss parables and aphorisms, will startle some, and stir others toward greater maturity and responsibility for their own lives.

Jesus is the center of Christian faith and the Bible is its holy book, its sacred scriptures. For hundreds of years, this meant that Jesus was divine and the Bible was a divine product. This remains the primary perspective for many Christians today. However, it has mutated appreciably for others. It is not that Jesus is no longer thought of as the center of Christian faith or the Bible as Christianity's sacred scriptures. Those remain true for everyone. However, studies in biblical criticism and the historical Jesus suggest Jesus was a Palestinian Jew a human being -- not different in that respect from you and me. Divinity was bestowed upon him by his followers, and eventually took the form of imperial divinity after the example of Caesar. This presents a conundrum for Christianity. What, for instance, is Christianity to do with a human being at its center? How has Christianity accommodated imperial rule? What do we do with those imperial titles by which he is known Lord, Savior, Redeemer, and Son of God? Taking Caesar out of Jesus presents a new portrait of Jesus based on solid historical evidence assembled from the works of hundreds of critical biblical scholars. As the subtitle proclaims, Jesus emerges from this book as a new figure, relevant to the 21st century. Some will say this new perspective destroys Christianity. Others will find Jesus to be far more believable and compelling. Anyone will find this progressive approach to uncovering the historical Jesus thought-provoking. This book, however, goes beyond biblical criticism and a new portrait of the historical Jesus. It confronts the Christian proclamation that Jesus is humanity's savior including the notion that it needs a savior. It suggests that the historical Jesus never embraced the well-known notion of divine salvation. To the contrary, Jesus embraced Judaism's wisdom tradition. In the wisdom tradition, a person deals with the exigencies of life by developing a new vision of reality, and by acting differently. Jesus did not provide an instruction manual for living; rather, he pointed us in the direction of self-management. As described in this book, this new way of living, taken from Jesus's parables and aphorisms, will startle some, and stir others toward greater maturity and responsibility for their own lives.

This volume brings together respected biblical scholars to evaluate the turn toward "empire criticism" in recent New Testament scholarship. While praising the movement for its deconstruction of Roman statecraft and ideology, the contributors also provide a salient critique of the anti-imperialist rhetoric pervading much of the current literature.

“One of the really remarkable books of our day”—the story of the Roman emperor on which the award-winning BBC TV series was based (The New York Times). Once a rather bookish young man with a limp and a stammer, a man who spent most of his time trying to stay away from the danger and risk of the line of ascension, Claudius seemed an unlikely candidate for emperor. Yet, on the death of Caligula, Claudius finds himself next in line for the throne, and must stay alive as well as keep control. Drawing on the histories of Plutarch, Suetonius, and Tacitus, noted historian and classicist Robert Graves tells the story of the much-maligned Emperor Claudius with both skill and compassion. Weaving important themes throughout about the nature of freedom and safety possible in a monarchy, Graves’s Claudius is both more effective and more tragic than history typically remembers him. A bestselling novel and one of Graves’ most successful, I, Claudius has been adapted to television, film, theatre, and audio. “[A] legendary tale of Claudius . . . [A] gem of modern literature.” —Publishers Weekly (starred review)

The tension between true religion and false religion lies within Christianity itself.

The question is: Is Jesus Divus Julius? (Is Jesus the historical figure of Divus Julius, the god to which Julius Caesar was elevated?). The iconography of Caesar do not fit our idea of him. In our minds Caesar is a field marshall and a dictator. However, authentic images portray the idea of the clementia Caesaris, a clement Caesar. Jesus' life is congruent to the life of Caesar. Both Julius Caesar and Jesus began their careers in northern countries: Caesar in Gaul, Jesus in Galilee; both cross a fatal river: the Rubicon and the Jordan; both then enter cities; Corfinium and Cafarnaum; Caesar finds Corfinium occupied by a man of Pompey and besieges him, while Jesus finds a man possessed by an impure spirit. There is similarity in structure as well as in place names. People in the stories of Caesar and of Jesus are structurally the same people, even by name and location. Caesar's most famous quotations are found in the gospels in structurally significant places.

"Caesar's Messiah," a real life "Da Vinci Code," presents the dramatic and controversial discovery that the conventional views of Christian origins may be wrong. Author Joseph Atwill makes the case that the Christian Gospels were actually written under the direction of first-century Roman emperors. The purpose of these texts was to establish a peaceful Jewish sect to counterbalance the militaristic Jewish forces that had just been defeated by the Roman Emperor Titus in 70 A.D. Atwill uncovered the secret key to this story in the writings of Josephus, the famed first-century Roman historian. Reading Josephus's chronicle, "The War of the Jews," the author found detail after detail that closely paralleled events recounted in the Gospels. Atwill skillfully demonstrates that the emperors used the Gospels to spark a new religious movement that would aid them in maintaining power and order. What's more, by including hidden literary clues, they took the story of the Emperor Titus's glorious military victory, as recounted by Josephus, and embedded that story in the Gospels - a sly and satirical way of glorifying the emperors through the ages.