From USA Today–bestselling author Lucy Monroe, a privileged man’s desires spiral out of control in Taken: The Spaniard’s Virgin. Amber Taylor looked innocent—and that interested Spanish billionaire Miguel Mendez. But as a model—she sold her innocence every day. The seduction was relentless—Miguel’s Mediterranean charm made Amber feel beautiful for the first time in her life. It was supposed to be a quick fling with a top model. But now Miguel had taken the most precious gift of all—her innocence! Mediterranean Brides series Bought: The Greek’s Bride Taken: The Spaniard’s Virgin

In his Spanish castillo Marcos Ramirez has been planning his retribution for the Winter family…. And now it's time. Marcos will take Tamsin and destroy her family. But Tamsin isn't the hedonistic society girl he expected. She's beautiful and courageous—bedding her will be sweet. And it's then that Marcos realizes Tamsin's a virgin, and innocent of all she's been accused of!

In the early summer of 1712, a young Maya woman from the village of Cancuc in southern Mexico encountered an apparition of the Virgin Mary while walking in the forest. The miracle soon attracted Indian pilgrims from pueblos throughout the highlands of Chiapas. When alarmed Spanish authorities stepped in to put a stop to the burgeoning cult, they ignited a full-scale rebellion. Declaring "Now there is no God or King," rebel leaders raised an army of some five thousand "soldiers of the Virgin" to defend their new faith and cast off colonial rule.Using the trial records of Mayas imprisoned after the rebellion, as well as the letters of Dominican priests, the local bishop, and Spaniards who led the army of pacification, Kevin Gosner reconstructs the history of the Tzeltal Revolt and examines its causes. He characterizes the rebellion as a defense of the Maya moral economy, and shows how administrative reforms and new economic demands imposed by colonial authorities at the end of the seventeenth century challenged Maya norms about the ritual obligations of community leaders, the need for reciprocity in political affairs, and the supernatural origins of power.The first book-length study of the Tzeltal Revolt, Soldiers of the Virgin goes beyond the conventions of the regional monograph to offer an expansive view of Maya social and cultural history. With an eye to the contributions of archaeologists and ethnographers, Gosner explores many issues that are central to Maya studies, including the origins of the civil-religious hierarchy, the role of shamanism in political culture, the social dynamics of peasant corporate communities, and the fate of the native nobility after the Spanish conquest.

Izzy Makepeace's only option is to take a housekeeping job with the powerful Garcia family. Spanish billionaire Cayo Garcia thinks he's seen Izzy's type before: out for all she can get! But then her innocence surprises him; sweet Isabel is ripe for seduction. Cayo is used to having his demands met—and Izzy's position as housekeeper puts her directly at his beck and call!

"You'll be mine. You'll be my wife." With her identity concealed, Allegra Valenti enters Italy's most glorious masquerade ball determined to make happy memories to sustain her through her impending coldly arranged betrothal. But a passionate encounter with a masked stranger has consequences that tear apart her dutiful life. Brooding Spanish duke Cristian Acosta cannot believe the masked siren he let his guard down for was his best friend's sister—the pampered heiress he grew up despising. To safeguard the Acosta legacy, Cristian must adorn Allegra with a trinket of his own—a gold wedding band!

Revising the standard narrative of European-Indian relations in America, Juliana Barr reconstructs a world in which Indians were the dominant power and Europeans were the ones forced to accommodate, resist, and persevere. She demonstrates that between the 1690s and 1780s, Indian peoples including Caddos, Apaches, Payayas, Karankawas, Wichitas, and Comanches formed relationships with Spaniards in Texas that refuted European claims of imperial control. Barr argues that Indians not only retained control over their territories but also imposed control over Spaniards. Instead of being defined in racial terms, as was often the case with European constructions of power, diplomatic relations between the Indians and Spaniards in the region were dictated by Indian expressions of power, grounded in gendered terms of kinship. By examining six realms of encounter--first contact, settlement and intermarriage, mission life, warfare, diplomacy, and captivity--Barr shows that native categories of gender provided the political structure of Indian-Spanish relations by defining people's identity, status, and obligations vis-a-vis others. Because native systems of kin-based social and political order predominated, argues Barr, Indian concepts of gender cut across European perceptions of racial difference.