Did the Honorable Elijah Muhammad teach true Islam or was he simply a powerful social reformer who spun an interpretation of Islam which, while socially and culturally uplifting, was religiously blasphemous? What criteria should be used to assess his Islamicity? The Qur an and Sunnah obviously, but whose reading of the Qur an and Sunnah is to be privileged in this discussion? Islamic scholar Dr Wesley Muhammad, who holds a Doctorate in Islamic Studies from one of America s top Public Ivy League universities, brings to this discussion for the first time a wealth of information from and concerning the Classical Arabic/Islamic tradition that has up until now been omitted. This work by Dr Wesley puts the most controversial aspect of the Honorable Elijah Muhammad s teachings the claim that God is a man in the context of the Classical Arabic/Islamic Tradition. He demonstrates that the original Arabic context of the Qur an and the Sunnah, as well as the Arabic Sunni orthodoxy that first came together in the 8th-9th centuries, was markedly different from the de-Arabized orthodoxy that will develop later and which now dominates all discussion of God in Islam. When judged on the basis of this de-Arabized Islam, the teachings of the Honorable Elijah Muhammad indeed appear radically divergent and un-islamic . However, when viewed from the perspective of the Arabic Qur an and Sunnah and the Arabic Sunni Tradition that Dr. Wesley has helped rediscover, the Honorable Elijah Muhammad s teachings appear recognizably Islamic as they are consistent with what came to and through Prophet Muhammad b. Abd Allah, the Seal of the Prophets. This newly revised 2nd edition also includes an intense academic dialogue between the scholars of the respective religious communities of Minister Louis Farrakhan (Nation of Islam) and Imam W.D. Mohammed (Mosque Cares) discussing the controversial subject matter.

Dr. Wesley Muhammad successfully debates fellow Islamic scholars about the concept of Allah in the Person of Master Fard Muhammad--the foundation of the Islamic teachings in the Nation of Islam. This book is the appendix of another book titled "Take Another Look: The Quran, the Sunnah and the Islam of the Honorable Elijah Muhammad."80 pages. Paperback Edition.

The God of the monotheistic ('one God') religions - Judaism, Christianity and Islam - is usually perceived in one of two ways: (1) as a formless spirit or (2) as a white man (see for example the image from the Biblioteca Aposotolica Vaticana which graces the front-jacket of Bernhard Lang's recent book, The Hebrew God: Portrait of an Ancient Deity: the image is of God the creator as a white-bearded, purple-robed, white male). But these conceptions of God, Dr. Wesley Muhammad demonstrates, are not rooted in the primary texts-Bible and Qu'ran-but instead stem from ideas and sensitivities of a later period and a foreign cultural-intellectual orientation (Hellenism or Greek philosophy). In contrast, the God of the Semitic monotheistic tradition, that tradition from which sprung the Bible and Qur'an, is neither formless nor white: he is a man-immortal, supremely holy, and possessing a black body. This is the same black God that we encounter in the religious literature throughout the ancient Near East. The black body of God was the focus of the ancient mysteries, for example in New Kingdom Egypt and Vedic India, and was at the center of the esoteric tradition of theTemple in Jerusalem. One of the priests of this Temple and custodians of the secret of this Black God was the priest responsible for the editing of the Torah (the so-called Five Books of Moses or Pentateuch of the Old Testament) The Truth of God is a History-of-Religions study based on a critical examination of the primary texts of scripture (Bible, Qur'an, Sunnah) in Hebrew, Greek and Arabic, as well as the critical scholarship in the secondary literature: English, German and French. This multi-lingual literacy has enabled Dr. Wesley Muhammad to answer the question, 'Who is God?' from the scriptural perspective with a depth not heretofore seen in writing. Dr. Wesley Muhammad has also drawn extensively from the religious texts, in translation, of the ancient Near East and India. With these primary and secondary sources he has been able to demonstrate that: (1) According to a widespread ancient Near and Far Eastern tradition, as evidenced in Egyptian, Sumerian/Babylonian, and Indic sources, God the creator was a black god, with a black body. The answers to such questions as: how did this body develop, of what substance was this body made, and why was this body black, were the focus of the mysteries in these nations. (2) The Creator God of Ancient Israel was this same Black God, and those responsible for forming the Hebrew Bible (Old Testament) were devotees of this Black God. (3) The Black God of ancient Near Eastern and Semitic monotheistic traditions was a self-created black man-god, whose physical (though not spiritual) beginnings were from an atom hidden in a primordial darkness. The Hebrew of Genesis I specifies that this was a triple-darkness in which this atom was hidden and from which Elohim (God) emerged. (4) According to the Hebrew Bible and Arabic Qur'an the original black man, in his original state, was God on earth. (5) The Bible and the Qur'an/Sunnah, when allowed to speak their own languages (Hebrew, Greek and Arabic) affirm that God is a transcendent man, not a transcendent, formless spirit. (6) The God of Prophet Muhammad (PBUH) and the Qur'an is this same Black God of the ancient Near East and ancient Israel. The claim of modern Muslim theologians that God has no form and could never be a man is based on later theological developments away from the Qur'an and Sunnah, developments inspired by the introduction of Greek philosophic ideas into Islam.

An informative book about the figure who is at the root of the Nation of Islam's life transforming theology - Master Fard Muhammad. His identity continues to be debated by those outside of the Nation of Islam, but the faithful studied members of this historic organization are CLEAR on who Master Fard Muhammad is! This book helps those interested in learning how to better understand this significant figure.

This book is an interview of Elijah Muhammad explaining his initial encounter with his teacher, Master Fard Muhammad and how his messengership came about. The subjects discussed are Master Fard Muhammad's whereabouts, the races and what makes a devil and satan. He answers questions dealing the concept of divine and how ideas are perfected. More basic subjects include Malcolm X, Noble Drew Ali, C. Eric Lincoln, Udom, and a comprehensive range of information.

Is Islam a Religion of the Black Man as suggested by Elijah Muhammad? Or is it a slave religion originated by white Arabs and imposed on Black People? Finally, this question is addressed with scholarship rather than with rhetoric. Internationally known scholar of Islam Dr. Wesley Muhammad brings together in this his latest work a tremendous amount of scholarship and demonstrates that: Ancient Black Arabia, which is the matrix of Islam, is a root of civilization and an integral component of the Global African Civilization paradigm. Islam the veneration of Allah as the supreme God predated the Arabian prophet Muhammad by millennia The oldest records of this ancient veneration of Allah indicates that Blacks or Africans in Arabia were the originators of this veneration And much more Remarks about Black Arabia from Africentric Scholar Wayne B. Chandler, author of Ancient Future: The Teachings and Prophetic Wisdom of the Seven Hermitic Laws of Ancient Egypt (1999) about new book: I began going through it and I must say I was really impressed with your work and historical insights. More times than not, much of what has come on the heels of the work we did with [Ivan] Van Sertima has been no more than a regurgitation of our ideas, directions, and story lines. I applaud you in creating a written work which is fresh and inspiring. I am enjoying the read! Peace & Blessings.

Brimming with references and up-to-date statistics, this edition allows the reader to quickly and intelligently become familiar with the precepts upon which Islam stands, and to decide whether what is presented by the media is representative or biased. (World Religions)